*H I am going the way of all flesh: take thou courage and shew thyself a man.
Ver. 2. Flesh, to the tomb. Omnium idem exitus est, sed & idem domicilium. Petron. —In life each follows his own course. C.
*H And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayst understand all thou dost, and whithersoever thou shalt turn thyself:
Ver. 3. Charge, what he orders. — Understand. Heb. "act prudently," (M.) or "with success," Gr. interp. (C.) and Chal. M. — The observance of God's law, both in private and in public, will ensure to thee the title of a wise prince.
* Footnote * Deuteronomy 17 : 19
And he shall have it with him, and shall read it all the days of his life, that he may learn to fear the Lord his God, and keep his words and ceremonies, that are commanded in the law;*H That the Lord may confirm his words, which he hath spoken of me, saying: If thy children shall take heed to their ways, and shall walk before me in truth, with all their heart, and with all their soul, there shall not be taken away from thee a man on the throne of Israel.
Ver. 4. Truth and sincerity. C. — This promise was made, 2 K. vii. 16. M.
*H Thou knowest also what Joab, the son of Sarvia, hath done to me, what he did to the two captains of the army of Israel, to Abner, the son of Ner, and to Amasa, the son of Jether: whom he slew, and shed the blood of war in peace, and put the blood of war on his girdle that was about his loins, and in his shoes that were on his feet.
Ver. 5. Joab. These instructions given by David to his son, with relation to Joab and Semei, proceeded not from any rancour of heart, or private pique; but from a zeal for justice: that crimes so public and heinous might not pass unpunished. Ch. — David and Solomon esteemed themselves, in a manner, defiled, as long as these continued unpunished, v. 31. Joab had behaved to David with great insolence, after the death of Absalom. H. — He had lately sided with Adonias. M. — But what touched the good old king more particularly, were the treacherous murders of two great generals, who had put themselves under his protection, and were endeavouring to promote his welfare. Only the fear of greater commotions had hitherto prevented David from bringing his nephew to public execution, as the people expected. He deemed it requisite to remind his successor of this obligation, when his power should be sufficiently strong, that the impunity of such daring offenders might not destroy the commonwealth. H. — Peace. Pretending affection. Joab had treated Abner and Amasa as the worst of enemies, and their blood had stained his garments. M.
* Footnote * 2_Kings 3 : 27
And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.*H Do, therefore, according to thy wisdom, and let not his hoary head go down to hell in peace.
Ver. 6. To hell. This word hell doth not signify the place or state of damnation; but the place and state of the dead. Ch. — It would have been a great scandal if this murderer had died quietly in his old age. Joab had rendered great services to his uncle, for which he had been rewarded. He had been at the head of the armies 40 years. His great age rendered him now less formidable; particularly as the nation enjoyed peace.
*H But shew kindness to the sons of Berzellai, the Galaadite, and let them eat at thy table: for they met me when I fled from the face of Absalom, thy brother.
Ver. 7. Table, or of the meat, which had been served upon it; as was the custom at the court of Persia. Dan. i. 5. — Brother. See 2 K. xix. 31. C.
* Footnote * 2_Kings 19 : 31
Berzellai also the Galaadite coming down from Rogelim, brought the king over the Jordan, being ready also to wait on him beyond the river.*H Thou hast also with thee Semei, the son of Gera, the son of Jemini, of Bahurim, who cursed me with a grievous curse, when I went to the camp: but because he came down to meet me when I passed over the Jordan, and I swore to him by the Lord, saying: I will not kill thee with the sword:
Ver. 8. Curse. Saying, Go out, &c. 2 K. xvi. 5. — Camp. Heb. Machanayim. H. — Sword. He would revenge his private wrongs, but reserved the punishment of a notorious offender, till a time when passion would have no influence. Solomon was not bound by the personal oath of his father.
* Footnote * 2_Kings 19 : 23
And the king said to Semei: Thou shalt not die. And he swore unto him.* Footnote * 2_Kings 16 : 5
And king David came as far as Bahurim: and behold there came out from thence a man of the kindred of the house of Saul named Semei, the son of Gera, and coming out he cursed as he went on,* Footnote * 2_Kings 19 : 19
Said to him: Impute not to me, my lord, the iniquity, nor remember the injuries of thy servant on the day that thou, my lord, the king, wentest out of Jerusalem, nor lay it up in thy heart, O king.*H Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to the grave.
Ver. 9. Man. Many have thought that Solomon was only 12 years old. Euseb. &c. — But the best chronologers suppose that he was about 20. God had blessed him with a happy disposition, which he adorned with various graces. C. iii. 12. Wisd. viii. 19.
*H So David slept with his fathers, and was buried in the city of David.
Ver. 10. David. Thus died this perfect model of princes, and this great saint, whose only fault, of consequence, was occasioned by Bethsabee: (2 K. xi. 4.) and this served to display his repentance. S. Chrys. hom. lxxvii. — He prefigured Jesus Christ in a wonderful manner; in his birth, at the same city; his election, in preference to his brethren; his persecutions, and subsequent glory. Jesus was, in like manner, betrayed by a false friend, and obliged to go out of Jerusalem, laden with his cross. But he acquired fresh splendour by his sufferings, and purchased a more faithful people. The tomb of David remained for many ages. Acts ii. 29. Josephus says that it contained vast riches: but this seems to be fabulous. S. Jerom often went to pray at this tomb. Ep. ad Marcel. — If it be now unknown, the Holy Ghost has left us a more illustrious monument to the honour of this great man, in the Psalms, and Eccli. xlvii. 2. &c. C. — We have now only an abridgment of his history. 1 Par. xxix. 29.
* Footnote * Acts 2 : 29
Ye men, brethren, let me freely speak to you of the patriarch David: that he died and was buried; and his sepulchre is with us to this present say.*H And the days that David reigned in Israel, were forty years: in Hebron he reigned seven years, in Jerusalem thirty-three.
Ver. 11. Seven years. The odd six months are not mentioned. 2 K. ii. 11. H.
* Footnote * 1_Paralipomenon 29 : 27
And the days that he reigned over Israel, were forty years: in Hebron he reigned seven years, and in Jerusalem three and thirty years.*H And Solomon sat upon the throne of his father David, and his kingdom was strengthened exceedingly.
Ver. 12. Sat, exercising the same authority, as he had done in his father's life-time. C. i. 53. C. S. Aug. de C. xvii. 8. Salien, A.C. 1033. — The public assembly of Israel, convoked by David, had already sworn fidelity to him. 1 Par. xxviii. 1. H.
*H Thou knowest that the kingdom was mine, and all Israel had preferred me to be their king: but the kingdom is transferred, and is become my brother's: for it was appointed him by the Lord.
Ver. 15. Mine, according to the ordinary course of things. But I was willing to forego my claims, when I perceived that the Lord had made choice of my brother. C.
*H And he said I pray thee speak to king Solomon (for he cannot deny thee any thing) to give me Abisag, the Sunamitess, to wife.
Ver. 17. Wife. Some think that Joab had instigated Adonias to make this petition, that his party might be strengthened. Theod. q. 7. But love might be his prompter. C. — Bethsabee consented to further his petition, (M.) without suspecting any bad consequences. H.
*H Then Bethsabee came to king Solomon, to speak to him for Adonias: and the king arose to meet her, and bowed to her, and sat down upon his throne: and a throne was set for the king's mother, and she sat on his right hand.
Ver. 19. To her. Only fools will despise their parents. Prov. xv. 20. Eccli. iii. 18. Tob. iv. 3. The Persians would allow no one to sit in his mother's presence, without her leave; and Alexander would treat Sysigambis with the like respect. Q. Curt. v. — Right hand. In the most honourable place, next to his own. Gen. xlviii. 13. The Turks and Persians give the preference to the left. Xenop. Cyrop. viii.
*H And she said to him: I desire one small petition of thee; do not put me to confusion. And the king said to her: My mother ask, for I must not turn away thy face.
Ver. 20. Thy face, with confusion. He engages to grant her request, if it could be done with any propriety, (C.) as a son ought to do. W.
*H And king Solomon answered, and said to his mother: Why dost thou ask Abisag, the Sunamitess, for Adonias? ask for him also the kingdom; for he is my elder brother, and hath Abiathar, the priest, and Joab, the son of Sarvia.
Ver. 22. The kingdom. It was a maxim in most of the oriental courts, that the things which had belonged to the king, should not be enjoyed by any but his successor. Grotius. — Hence Adonias might be suspected of ambitious projects, as his party was still formidable. C. — The marriage seems also to be unlawful. M. See C. i. 4. — Yet, if the aforesaid custom subsisted at that time; or, if the marriage had been evidently prohibited, both Adonias and Bethsabee must have acted in a very inconsistent manner, so that we must hesitate before we pronounce sentence. H. — Many condemn Solomon of precipitation and cruelty in his judgment; (Cajet.) while others approve of his conduct, (Theod. q. 7,) and think any delay might have proved dangerous. Ubi facto magis quam consulto opus. Tacit. C.
*H And now, as the Lord liveth, who hath established me, and placed me upon the throne of David, my father, and who hath made me a house, as he promised, Adonias shall be put to death this day.
Ver. 24. House. This generally denotes children, and Roboam was born this year. Some have considered his birth as miraculous, supposing that Solomon was not above 12 years old, v. 9. S. Jer. Ep. ad Vital.
*H And king Solomon sent by the hand of Banaias, the son of Joiada, who slew him, and he died.
Ver. 25. Banaias. The chief officers became executioners, on such occasions. Dan. ii. 24. The Romans employed soldiers; which makes Tertullian (Coron. xi.) dissuade Christians from entering the service.
*H And the king said also to Abiathar, the priest: Go to Anathoth, to thy lands, for indeed thou art worthy of death: but I will not at this time put thee to death, because thou didst carry the ark of the Lord God before David, my father, and hast endured trouble in all the troubles my father endured.
Ver. 26. Priest. Sadoc had been anointed in his stead, probably by Nathan, in the general assembly, while David was present: they anointed...Sadoc to be high priest, 1 Par. xxix. 22. Salien. — But now, Solomon orders Abiathar to retire to his estate, in punishment of his conspiracy. C. — He might have justly put him to death, if he had committed a crime worthy of it; as his dignity did not give him a right to disturb the peace of the state with impunity. H. — Solomon acted as a prophet. W. — God had long before denounced that the family of Eleazar should regain the dignity, which Heli had obtained by some means or other. 1 K. ii. 31. H. — Solomon only put the divine decree in execution. Pineda vi. 15. — Sadoc had perhaps also passed sentence, as the Levitical tribe had a great sway in the courts of judicature. M. — Abiathar was still honoured with his former title. C. iv. 4. But he was not permitted to officiate, (C.) nor to remain in the royal city, as he seemed now to be a dangerous man. H. — Anathoth was a sacerdotal town in Benjamin. M. — A portion of the suburbs had been assigned to Abiathar, unless he had obtained a field by inheritance, or by marrying an heiress. See Jer. xxxii. 7. C.
* Footnote * 1_Kings 2 : 31
Behold the days come: and I will cut off thy arm, and the arm of thy father's house, that there shall not be an old man in thy house.*H And the news came to Joab, because Joab had turned after Adonias, and had not turned after Solomon: and Joab fled into the tabernacle of the Lord, and took hold on the horn of the altar.
Ver. 28. Joab. The Latin MSS. except one, and almost all the ancient editions of Sixtus, &c. read Solomon. "And a messenger came to Solomon that Joab," &c. — Solomon. Heb. Absalom. Sept. vary. The difference is of little consequence. C.
*H And Banaias came to the tabernacle of the Lord, and said to him: Thus saith the king: Come forth. And he said: I will not come forth, but here I will die. Banaias brought word back to the king, saying: Thus saith Joab, and thus he answered me.
Ver. 30. Die, if my life must not be spared. H. — He knew that the like precaution would not have been able to protect Adonias. It was not just that he, who had despised all that was sacred, should find an asylum at the altar itself.
* Footnote * 2_Kings 3 : 27
And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.*H So Banaias, the son of Joiada, went up, and setting upon him slew him, and he was buried in his house in the desert.
Ver. 34. Slew him, holding the altar; though some think that he was removed by force, like Athalia, 4 K. xi. 15. Both actions were contrary to the reverence due to so holy a place, and perhaps inexcusable; (C.) unless the law had ordered it otherwise. Ex. xxi. 14. H.
*H And the king appointed Banaias, the son of Joiada in his room over the army; and Sadoc, the priest, he put in the place of Abiathar.
Ver. 35. Abiathar. See v. 26. Secular princes sometimes nominate, but they must obey, the pastor. W.
*H For on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head.
Ver. 37. Cedron, which led towards Bahurim. He was equally forbidden to go out by any other road; and was put to death for going to Geth. — Head. Thou canst blame only thyself. Solomon might have put this man to death before: but he chose to pay so much deference to the oath of his father, as not to bring him to execution without a fresh offence.
*H And it came to pass after three years, that the servants of Semei ran away to Achis, the son of Maacha, the king of Geth: and it was told Semei that his servants were gone to Geth.
Ver. 39. Servants. Two in number; (Heb. Sept.) perhaps originally from Geth; (M.) to the king of which place David had fled, 44 years before. Abul. q. 44.