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Chap Ver Latin English Greek
Leviticus 9 15 Et pro peccato populi offerens, mactavit hircum : expiatoque altari, Then offering for the sin of the people, he slew the he goat: and expiating the altar, Καὶ προσήνεγκε τὸ δῶρον τοῦ λαοῦ, καὶ ἔλαβε τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας τοῦ λαοῦ, καὶ ἔσφαξεν αὐτὸν, καὶ ἐκαθάρισεν αὐτὸν, καθὰ καὶ τὸν πρῶτον.
Numbers 2 9 Universi qui in castris Judae enumerati sunt, fuerunt centum octoginta sex millia quadringenti : et per turmas suas primi egredientur. All that were numbered in the camp of Juda, were a hundred and eighty-six thousand four hundred: and they by their troops shall march first. Πάντες οἱ ἐπεσκεμμένοι ἐκ τῆς παρεμβολῆς Ἰούδα, ἑκατὸν ὀγδοήκοντα χιλιάδες καὶ ἑξακισχίλιοι καὶ τετρακόσιοι, σὺν δυνάμει αὐτῶν πρῶτον ἐξαροῦσι.
Judges 20 32 putaverunt enim solito eos more cedere. Qui fugam arte simulantes inierunt consilium ut abstraherent eos de civitate, et quasi fugientes ad supradictas semitas perducerent. For they thought to cut them off as they did before. But they artfully feigning a flight, designed to draw them away from the city, and by their seeming to flee, to bring them to the highways aforesaid. Καὶ εἶπαν οἱ υἱοὶ Βενιαμὶν, πίπτουσιν ἐνώπιον ἡμῶν ὡς τὸ πρῶτον. καὶ οἱ υἱοὶ Ἰσραὴλ εἶπαν, Φύγωμεν, καὶ ἐκκενώσωμεν αὐτοὺς ἀπὸ τῆς πόλεως εἰς τὰς ὁδούς· καὶ ἐποίησαν οὕτω.
Ruth 3 10 Et ille : Benedicta, inquit, es a Domino, filia, et priorem misericordiam posteriore superasti : quia non est secuta juvenes, pauperes sive divites. And he said: Blessed art thou of the Lord, my daughter, and thy latter kindness has surpassed the former: because thou hast not followed young men either poor or rich. Καὶ εἶπε Βοὸζ, εὐλογημένη σὺ τῷ Κυρίῳ Θεῷ, θύγατερ, ὅτι ἠγάθυνας τὸ ἔλεός σου τὸ ἔσχατον ὑπὲρ τὸ πρῶτον, μὴ πορευθῆναί σε ὀπίσω νεανιῶν, εἴτοι πτωχὸς εἴτοι πλούσιος.
1_Kings 2 16 Dicebatque illi immolans : Incendatur primum juxta morem hodie adeps, et tolle tibi quantumcumque desiderat anima tua. Qui respondens aiebat ei : Nequaquam : nunc enim dabis, alioquin tollam vi. And he that sacrificed said to him: Let the fat first be burnt to day, according to the custom, and then take to thee as much as thy soul desireth. But he answered, and said to him: Not so: but thou shalt give it me now, or else I will take it by force. Καὶ ἔλεγεν ὁ ἀνὴρ ὁ θύων, θυμιαθήτω πρῶτον ὡς καθήκει τὸ στέαρ, καὶ λάβε σεαυτῷ ἐκ πάντων ὧν ἐπιθυμεῖ ἡ ψυχή σου· καὶ εἶπεν, οὐχί· ὅτι νῦν δώσεις· καὶ ἐὰν μὴ, λήψομαι κραταιῶς.
3_Kings 2 35 Et constituit rex Banaiam filium Jojadae pro eo super exercitum, et Sadoc sacerdotem posuit pro Abiathar. And the king appointed Banaias, the son of Joiada in his room over the army; and Sadoc, the priest, he put in the place of Abiathar. Καὶ ἔδωκεν ὁ βασιλεὺς τὸν Βαναίου υἱὸν Ἰωδαὲ ἀντʼ αὐτοῦ ἐπὶ τὴν στρατηγίαν· καὶ ἡ βασιλεία κατωρθοῦτο ἐν Ἰερουσαλήμ· καὶ Σαδὼκ τὸν ἱερέα ἔδωκεν αὐτὸν ὁ βασιλεὺς εἰς ἱερέα πρῶτον ἀντὶ Ἀβιάθαρ. Καὶ Σαλωμὼς υἱὸς Δαυὶδ ἐβασίλευσεν ἐπὶ Ἰσραὴλ καὶ Ἰούδα ἐν Ἱερουσαλήμ·
4_Kings 25 18 Tulit quoque princeps militiae Saraiam sacerdotem primum, et Sophoniam sacerdotem secundum, et tres janitores. And the general of the army took Seraias, the chief priest, and Sophonias, the second priest, and three doorkeepers: Καὶ ἔλαβεν ὁ ἀρχιμάγειρος τὸν Σαραίαν ἱερέα τὸν πρῶτον, καὶ τὸν Σοφονίαν υἱὸν τῆς δευτερώσεως, καὶ τοὺς τρεῖς τοὺς φυλάσσοντας τὸν σταθμόν.
Esdras 3 12 Plurimi etiam de sacerdotibus et Levitis, et principes patrum, et seniores, qui viderant templum prius cum fundatum esset, et hoc templum, in oculis eorum, flebant voce magna : et multi vociferantes in laetitia, elevabant vocem. But many of the priests and the Levites, and the chief of the fathers and the ancients that had seen the former temple; when they had the foundation of this temple before their eyes, wept with a loud voice: and many shouting for joy, lifted up their voice. Καὶ πολλοὶ ἀπὸ τῶν ἱερέων καὶ τῶν Λευιτῶν καὶ ἄρχοντες τῶν πατριῶν οἱ πρεσβύτεροι οἳ εἴδοσαν τὸν οἴκον τὸν πρῶτον ἐν θεμελιώσει αὐτοῦ, καὶ τοῦτον τὸν οἶκον ἐν ὀφθαλμοῖς αὐτῶν, ἔκλαιον φωνῇ μεγάλῃ· καὶ ὁ ὄχλος ἐν σημασίᾳ μετʼ εὐφροσύνης τοῦ ὑψῶσαι ᾠδήν.
Isaias 11 14 Et volabunt in humeros Philisthiim per mare, simul praedabuntur filios orientis ; Idumaea et Moab praeceptum manus eorum, et filii Ammon obedientes erunt. But they shall fly upon the shoulders of the Philistines by the sea, they together shall spoil the children of the east: Edom, till Moab shall be under the rule of their hand, and the children of Ammon shall be obedient. Καὶ πετασθήσονται ἐν πλοίοις ἀλλοφύλων· θάλασσαν ἅμα προνομεύσουσι, καὶ τοὺς ἀφʼ ἡλίου ἀνατολῶν, καὶ Ἰδουμαίαν, καὶ ἐπὶ Μωὰβ πρῶτον τὰς χεῖρας ἐπιβαλοῦσιν· οἱ δὲ υἱοὶ Ἀμμὼν πρῶτοι ὑπακούσονται.
Matthew 5 24 relinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo : et tunc veniens offeres munus tuum. Leave there thy offering before the altar, and go first to be reconciled to thy brother, and then coming thou shalt offer thy gift. ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε, πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου."
Matthew 5 24 relinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo : et tunc veniens offeres munus tuum. Leave there thy offering before the altar, and go first to be reconciled to thy brother, and then coming thou shalt offer thy gift. ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε, πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου."
Matthew 6 33 Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis. Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you. Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν."
Matthew 6 33 Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis. Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you. Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν."
Matthew 7 5 Hypocrita, ejice primum trabem de oculo tuo, et tunc videbis ejicere festucam de oculo fratris tui. Thou hypocrite, cast out first the beam out of thy own eye, and then shalt thou see to cast out the mote out of thy brother's eye. Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου."
Matthew 7 5 Hypocrita, ejice primum trabem de oculo tuo, et tunc videbis ejicere festucam de oculo fratris tui. Thou hypocrite, cast out first the beam out of thy own eye, and then shalt thou see to cast out the mote out of thy brother's eye. Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου."
Matthew 8 21 Alius autem de discipulis ejus ait illi : Domine, permitte me primum ire, et sepelire patrem meum. And another of his disciples said to him: Lord, suffer me first to go and bury my father. Ἕτερος δὲ τῶν μαθητῶν αὐτοῦ εἶπεν αὐτῷ, Κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου."
Matthew 8 21 Alius autem de discipulis ejus ait illi : Domine, permitte me primum ire, et sepelire patrem meum. And another of his disciples said to him: Lord, suffer me first to go and bury my father. Ἕτερος δὲ τῶν μαθητῶν αὐτοῦ εἶπεν αὐτῷ, Κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου."
Matthew 12 29 Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem ? et tunc domum illius diripiet. Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house. Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; Καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει."
Matthew 12 29 Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem ? et tunc domum illius diripiet. Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house. Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; Καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει."
Matthew 13 30 Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum. Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn. Ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ· καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια, καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά· τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου."
Matthew 13 30 Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum. Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn. Ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ· καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια, καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά· τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου."
Matthew 17 10 Et interrogaverunt eum discipuli, dicentes : Quid ergo scribae dicunt, quod Eliam oporteat primum venire ? And his disciples asked him, saying: Why then do the scribes say that Elias must come first? Καὶ ἐπηρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, Τί οὖν οἱ γραμματεῖς λέγουσιν ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;"
Matthew 17 10 Et interrogaverunt eum discipuli, dicentes : Quid ergo scribae dicunt, quod Eliam oporteat primum venire ? And his disciples asked him, saying: Why then do the scribes say that Elias must come first? Καὶ ἐπηρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, Τί οὖν οἱ γραμματεῖς λέγουσιν ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;"
Matthew 17 11 At ille respondens, ait eis : Elias quidem venturus est, et restituet omnia. But he answering, said to them: Elias indeed shall come, and restore all things. Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἠλίας μὲν ἔρχεται πρῶτον, καὶ ἀποκαταστήσει πάντα·"
Matthew 17 11 At ille respondens, ait eis : Elias quidem venturus est, et restituet omnia. But he answering, said to them: Elias indeed shall come, and restore all things. Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἠλίας μὲν ἔρχεται πρῶτον, καὶ ἀποκαταστήσει πάντα·"
Matthew 17 26 Ut autem non scandalizemus eos, vade ad mare, et mitte hamum : et eum piscem, qui primus ascenderit, tolle : et aperto ore ejus, invenies staterem : illum sumens, da eis pro me et te. But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened it's mouth, thou shalt find a stater: take that, and give it to them for me and thee. Λέγει αὐτῷ ὁ Πέτρος, Ἀπὸ τῶν ἀλλοτρίων. Ἔφη αὐτῷ ὁ Ἰησοῦς, Ἄρα γε ἐλεύθεροί εἰσιν οἱ υἱοί. Ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν βάλε ἄγκιστρον, καὶ τὸν ἀναβαίνοντα πρῶτον ἰχθὺν ἆρον· καὶ ἀνοίξας τὸ στόμα αὐτοῦ, εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ."
Matthew 17 26 Ut autem non scandalizemus eos, vade ad mare, et mitte hamum : et eum piscem, qui primus ascenderit, tolle : et aperto ore ejus, invenies staterem : illum sumens, da eis pro me et te. But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened it's mouth, thou shalt find a stater: take that, and give it to them for me and thee. Λέγει αὐτῷ ὁ Πέτρος, Ἀπὸ τῶν ἀλλοτρίων. Ἔφη αὐτῷ ὁ Ἰησοῦς, Ἄρα γε ἐλεύθεροί εἰσιν οἱ υἱοί. Ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν βάλε ἄγκιστρον, καὶ τὸν ἀναβαίνοντα πρῶτον ἰχθὺν ἆρον· καὶ ἀνοίξας τὸ στόμα αὐτοῦ, εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ."
Matthew 23 26 Pharisaee caece, munda prius quod intus est calicis, et paropsidis, ut fiat id, quod deforis est, mundum. Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean. Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν."
Matthew 23 26 Pharisaee caece, munda prius quod intus est calicis, et paropsidis, ut fiat id, quod deforis est, mundum. Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean. Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν."
Mark 3 27 Nemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet. No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house. Οὐδεὶς δύναται τὰ σκεύη τοῦ ἰσχυροῦ, εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ, διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσῃ."
Mark 4 28 Ultro enim terra fructificat, primum herbam, deinde spicam, deinde plenum frumentum in spica. For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear. Αὐτομάτη γὰρ ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη σῖτον ἐν τῷ στάχυϊ."
Mark 7 27 Qui dixit illi : Sine prius saturari filios : non est enim bonum sumere panem filiorum, et mittere canibus. Who said to her: suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs. Ὁ δὲ Ἰησοῦς εἶπεν αὐτῇ, Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γὰρ καλόν ἐστιν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις."
Mark 9 11 Qui respondens, ait illis : Elias cum venerit primo, restituet omnia : et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur. Who answering, said to then: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man that he must suffer many things and be despised. Καὶ ἐπηρώτων αὐτόν, λέγοντες ὅτι Λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;"
Mark 9 12 Sed dico vobis quia et Elias venit (et fecerunt illi quaecumque voluerunt) sicut scriptum est de eo. But I say to you that Elias also is come (and they have done to him whatsoever they would), as it is written of him. Ὁ δὲ ἀποκριθείς, εἶπεν αὐτοῖς, Ἠλίας μὲν ἐλθὼν πρῶτον, ἀποκαθιστᾷ πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου, ἵνα πολλὰ πάθῃ καὶ ἐξουδενωθῇ."
Mark 13 10 Et in omnes gentes primum oportet praedicari Evangelium. And unto all nations the gospel must first be preached. Καὶ εἰς πάντα τὰ ἔθνη δεῖ πρῶτον κηρυχθῆναι τὸ εὐαγγέλιον.
Mark 16 9 Surgens autem mane prima sabbati, apparuit primo Mariae Magdalene, de qua ejecerat septem daemonia. But he rising early the first day of the week, appeared first to Mary Magdalen; out of whom he had cast seven devils. ¶Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια."
Luke 6 42 aut quomodo potes dicere fratri tuo : Frater, sine ejiciam festucam de oculo tuo : ipse in oculo tuo trabem non videns ? Hypocrita, ejice primum trabem de oculo tuo : et tunc perspicies ut educas festucam de oculo fratris tui. Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye: and then shalt thou see clearly to take out the mote from thy brother's eye. Ἢ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου."
Luke 9 59 Ait autem ad alterum : Sequere me : ille autem dixit : Domine, permitte mihi primum ire, et sepelire patrem meum. But he said to another: Follow me. And he said: Lord, suffer me first to go and to bury my father. Εἶπεν δὲ πρὸς ἕτερον, Ἀκολούθει μοι. Ὁ δὲ εἶπεν, Κύριε, ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου."
Luke 9 61 Et ait alter : Sequar te Domine, sed permitte mihi primum renuntiare his quae domi sunt. And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house. Εἶπεν δὲ καὶ ἕτερος, Ἀκολουθήσω σοι, κύριε· πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου."
Luke 10 5 In quamcumque domum intraveritis, primum dicite : Pax huic domui : Into whatever house you enter, first say: Peace be to this house. Εἰς ἣν δ’ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε, Εἰρήνη τῷ οἴκῳ τούτῳ."
Luke 11 38 Pharisaeus autem coepit intra se reputans dicere, quare non baptizatus esset ante prandium. And the Pharisee began to say, thinking within himself, why he was not washed before dinner. Ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.
Luke 12 1 Multis autem turbis circumstantibus, ita ut se invicem conculcarent, coepit dicere ad discipulos suos : Attendite a fermento pharisaeorum, quod est hypocrisis. And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy. Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις."
Luke 14 28 Quis enim ex vobis volens turrim aedificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum, For which of you, having a mind to build a tower, doth not first sit down and reckon the charges that are necessary, whether he have wherewithal to finish it: Τίς γὰρ ἐξ ὑμῶν, ὁ θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ εἰς ἀπαρτισμόν;"
Luke 14 31 Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se ? Or, what king, about to go to make war against another king, doth not first sit down and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him? Ἢ τίς βασιλεὺς πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ’ αὐτόν;
Luke 17 25 Primum autem oportet illum multa pati, et reprobari a generatione hac. But first he must suffer many things and be rejected by this generation. Πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης.
Luke 21 9 Cum autem audieritis praelia et seditiones, nolite terreri : oportet primum haec fieri, sed nondum statim finis. And when you shall hear of wars and seditions, be not terrified. These things must first come to pass: but the end is not yet presently. Ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε· δεῖ γὰρ ταῦτα γενέσθαι πρῶτον, ἀλλ’ οὐκ εὐθέως τὸ τέλος."
John 2 10 et dicit ei : Omnis homo primum bonum vinum ponit et cum inebriati fuerint, tunc id, quod deterius est. Tu autem servasti bonum vinum usque adhuc. And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now. καὶ λέγει αὐτῷ, Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν, τότε τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι."
John 8 7 Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis : Qui sine peccato est vestrum, primus in illam lapidem mittat. When therefore they continued asking him, he lifted up himself and said to them: He that is without sin among you, let him first cast a stone at her. Ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας εἶπεν πρὸς αὐτούς, Ὁ ἀναμάρτητος ὑμῶν, πρῶτον ἐπ’ αὐτὴν τὸν λίθον βαλέτω."
John 15 18 Si mundus vos odit, scitote quia me priorem vobis odio habuit. If the world hate you, know ye that it hath hated me before you. Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν."
John 18 13 Et adduxerunt eum ad Annam primum : erat enim socer Caiphae, qui erat pontifex anni illius. And they led him away to Annas first, for he was father-in-law to Caiphas, who was the high priest of that year. καὶ ἀπήγαγον αὐτὸν πρὸς Ἄνναν πρῶτον· ἦν γὰρ πενθερὸς τοῦ Καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου."
Acts 3 26 Vobis primum Deus suscitans filium suum, misit eum benedicentem vobis : ut convertat se unusquisque a nequitia sua. To you first, God, raising up his Son, hath sent him to bless you: that every one may convert himself from his wickedness. Ὑμῖν πρῶτον ὁ θεός, ἀναστήσας τὸν παῖδα αὐτοῦ Ἰησοῦν, ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς, ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν."
Acts 7 12 Cum audisset autem Jacob esse frumentum in Aegypto, misit patres nostros primum : But when Jacob had heard that there was corn in Egypt, he sent our fathers first. Ἀκούσας δὲ Ἰακὼβ ὄντα σῖτα ἐν Αἰγύπτῳ, ἐξαπέστειλεν τοὺς πατέρας ἡμῶν πρῶτον."
Acts 11 26 Et annum totum conversati sunt ibi in ecclesia : et docuerunt turbam multam, ita ut cognominarentur primum Antiochiae discipuli, christiani. And they conversed there in the church a whole year: and they taught a great multitude, so that at Antioch the disciples were first named Christians. καὶ εὑρὼν ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρῶτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς."
Acts 13 46 Tunc constanter Paulus et Barnabas dixerunt : Vobis oportebat primum loqui verbum Dei : sed quoniam repellitis illud, et indignos vos judicatis aeternae vitae, ecce convertimur ad gentes. Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρνάβας εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ. Ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ στρεφόμεθα εἰς τὰ ἔθνη."
Acts 15 14 Simon narravit quemadmodum primum Deus visitavit sumere ex gentibus populum nomini suo. Simon hath related how God first visited to take to the Gentiles, a people to his name. Συμεὼν ἐξηγήσατο καθὼς πρῶτον ὁ θεὸς ἐπεσκέψατο λαβεῖν ἐξ ἐθνῶν λαὸν ἐπὶ τῷ ὀνόματι αὐτοῦ.
Acts 26 20 sed his qui sunt Damasci primum, et Jerosolymis, et in omnem regionem Judaeae, et gentibus, annuntiabam, ut poenitentiam agerent, et converterentur ad Deum, digna poenitentiae opera facientes. But to them first that are at Damascus and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance and turn to God, doing works worthy of penance. ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς ἔθνεσιν, ἀπαγγέλλων μετανοεῖν, καὶ ἐπιστρέφειν ἐπὶ τὸν θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας."
1_Corinthians 11 18 Primum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo. For first of all I hear that when you come together in the church, there are schisms among you. And in part I believe it. Πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ, ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω."
1_Corinthians 12 28 Et quosdam quidem posuit Deus in ecclesia primum apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias curationum, opitulationes, gubernationes, genera linguarum, interpretationes sermonum. And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors: after that miracles: then the graces of healings, helps, governments, kinds of tongues, interpretations of speeches. Καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν."
1_Corinthians 15 46 Sed non prius quod spiritale est, sed quod animale : deinde quod spiritale. Yet that was not first which is spiritual, but that which is natural: afterwards that which is spiritual. Ἀλλ’ οὐ πρῶτον τὸ πνευματικόν, ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν."
2_Corinthians 8 5 Et non sicut speravimus, sed semetipsos dederunt primum Domino, deinde nobis per voluntatem Dei, And not as we hoped: but they gave their own selves, first to the Lord, then to us by the will of God; καὶ οὐ καθὼς ἠλπίσαμεν, ἀλλ’ ἑαυτοὺς ἔδωκαν πρῶτον τῷ κυρίῳ, καὶ ἡμῖν διὰ θελήματος θεοῦ"
Ephesians 4 9 Quod autem ascendit, quid est, nisi quia et descendit primum in inferiores partes terrae ? Now that he ascended, what is it, but because he also descended first into the lower parts of the earth? Τὸ δέ, Ἀνέβη, τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη πρῶτον εἰς τὰ κατώτερα μέρη τῆς γῆς;"
1_Thessalonians 4 16 Quoniam ipse Dominus in jussu, et in voce archangeli, et in tuba Dei descendet de caelo : et mortui, qui in Christo sunt, resurgent primi. Then we who are alive, who are left, shall be taken up together with them in the clouds to meet Christ, into the air: and so shall we be always with the Lord. Ὅτι αὐτὸς ὁ κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου, καὶ ἐν σάλπιγγι θεοῦ, καταβήσεται ἀπ’ οὐρανοῦ, καὶ οἱ νεκροὶ ἐν χριστῷ ἀναστήσονται πρῶτον·"
2_Thessalonians 2 3 Ne quis vos seducat ullo modo : quoniam nisi venerit discessio primum, et revelatus fuerit homo peccati filius perditionis, Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον· ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας,"
1_Timothy 2 1 Obsecro igitur primum omnium fieri obsecrationes, orationes, postulationes, gratiarum actiones, pro omnibus hominibus : I desire therefore, first of all, that supplications, prayers, intercessions and thanksgivings be made for all men: Παρακαλῶ οὖν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων·"
1_Timothy 3 10 Et hi autem probentur primum : et sic ministrent, nullum crimen habentes. And let these also first be proved: and so let them minister, having no crime. Καὶ οὗτοι δὲ δοκιμαζέσθωσαν πρῶτον, εἶτα διακονείτωσαν, ἀνέγκλητοι ὄντες."
1_Timothy 5 4 Si qua autem vidua filios, aut nepotes habet : discat primum domum suam regere, et mutuam vicem reddere parentibus : hoc enim acceptum est coram Deo. But if any widow have children or grandchildren, let her learn first to govern her own house and to make a return of duty to her parents; for this is acceptable before God. Εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ."
2_Timothy 1 5 recordationem accipiens ejus fidei, quae est in te non ficta, quae et habitavit primum in avia tua Loide, et matre tua Eunice, certus sum autem quod et in te. Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois and in thy mother Eunice, and I am certain that in thee also. ὑπόμνησιν λαμβάνων τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου Λωΐδι καὶ τῇ μητρί σου Εὐνίκῃ, πέπεισμαι δὲ ὅτι καὶ ἐν σοί."
2_Timothy 2 6 Laborantem agricolam oportet primum de fructibus percipere. The husbandman that laboureth must first partake of the fruits. Τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.
Hebrews 7 2 cui et decimas omnium divisit Abraham : primum quidem qui interpretatur rex justitiae : deinde autem et rex Salem, quod est, rex pacis, To whom also Abraham divided the tithes of all: who first indeed by interpretation is king of justice: and then also king of Salem, that is, king of peace: ᾧ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν Ἀβραάμ- πρῶτον μὲν ἑρμηνευόμενος βασιλεὺς δικαιοσύνης, ἔπειτα δὲ καὶ βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης·"
James 3 17 Quae autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonis consentiens, plena misericordia et fructibus bonis, non judicans, sine simulatione. But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος καὶ ἀνυπόκριτος."
1_Peter 4 17 quoniam tempus est ut incipiat judicium a domo Dei. Si autem primum a nobis, quis finis eorum, qui non credunt Dei Evangelio ? For the time is, that judgment should begin at the house of God. And if at first at us, what shall be the end of them that believe not the gospel of God? Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ θεοῦ· εἰ δὲ πρῶτον ἀφ’ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ θεοῦ εὐαγγελίῳ;"
2_Peter 1 20 hoc primum intelligentes quod omnis prophetia Scripturae propria interpretatione non fit. Understanding this first: That no prophecy of scripture is made by private interpretation. τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται."
2_Peter 3 3 Hoc primum scientes, quod venient in novissimis diebus in deceptione illusores, juxta proprias concupiscentias ambulantes, Knowing this first: That in the last days there shall come deceitful scoffers, walking after their own lusts, τοῦτο πρῶτον γινώσκοντες, ὅτι ἐλεύσονται ἐπ’ ἐσχάτου τῶν ἡμερῶν ἐμπαῖκται, κατὰ τὰς ἰδίας ἐπιθυμίας αὐτῶν πορευόμενοι,"