| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 4 7 | nonne si bene egeris, recipies : sin autem male, statim in foribus peccatum aderit ? sed sub te erit appetitus ejus, et tu dominaberis illius. | If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it. | Οὐκ ἐὰν ὀρθῶς προσενέγκῃς, ὀρθῶς δὲ μὴ διέλῃς, ἥμαρτες; ἡσυχασον· πρός σὲ ἡ ἀποστροφὴ αὐτοῦ, καὶ σὺ ἄρξεις αὐτοῦ. |
| Genesis 18 20 | Dixit itaque Dominus : Clamor Sodomorum et Gomorrhae multiplicatus est, et peccatum eorum aggravatum est nimis. | And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous. | Εἶπε δὲ Κύριος, κραυγὴ Σοδόμων καὶ Γομόῤῥας πεπλήθυνται πρὸς μὲ, καὶ αἱ ἁμαρτίαι αὐτῶν μεγάλαι σφόδρα. |
| Genesis 20 9 | Vocavit autem Abimelech etiam Abraham, et dixit ei : Quid fecisti nobis ? quid peccavimus in te, quia induxisti super me et super regnum meum peccatum grande ? quae non debuisti facere, fecisti nobis. | And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do. | Καὶ ἐκάλεσεν Ἀβιμέλεχ τὸν Ἁβραὰμ καὶ εἶπεν αὐτῷ, τί τοῦτο ἐποίησας ἡμῖν; μήτι ἡμάρτομεν εἰς σὲ, ὅτι ἐπήγαγες ἐπʼ ἐμὲ καὶ ἐπὶ τὴν βασιλείαν μου ἁμαρτίαν μεγάλην; ἔργον ὃ οὐδεὶς ποιήσει, πεποίηκάς μοι. |
| Genesis 26 10 | Dixitque Abimelech : Quare imposuisti nobis ? potuit coire quispiam de populo cum uxore tua, et induxeras super nos grande peccatum. Praecepitque omni populo, dicens : | And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying: | Εἶπε δὲ αὐτῷ Ἀβιμέλεχ, τί τοῦτο ἐποίησας ἡμῖν; μικροῦ ἐκοιμήθη τις ἐκ τοῦ γένους μου μετὰ τῆς γυναικός σου, καὶ ἐπήγαγες ἂν ἐφʼ ἡμᾶς ἄγνοιαν. |
| Genesis 39 9 | nec quidquam est quod non in mea sit potestate, vel non tradiderit mihi, praeter te, quae uxor ejus es : quomodo ergo possum hoc malum facere, et peccare in Deum meum ? | Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife; how then can I do this wicked thing, and sin against my God? | καὶ οὐχ ὑπερέχει ἐν τῇ οἰκίᾳ ταύτῆ οὐθὲν ἐμοῦ, οὐδὲ ὑπεξῄρηται ἀπʼ ἐμοῦ οὐδὲν, πλὴν σοῦ, διὰ τὸ σὲ γυναῖκα αὐτοῦ εἶναι, καὶ πῶς ποιήσω τὸ ῥῆμα τὸ πονηρὸν τοῦτο, καὶ ἁμαρτήσομαι ἐναντίον τοῦ Θεοῦ; |
| Genesis 41 9 | Tunc demum reminiscens pincernarum magister, ait : Confiteor peccatum meum : | Then at length the chief butler remembering, said: I confess my sin: | Καὶ ἐλάλησεν ὁ ἀρχιοινοχόος πρὸς Φαραὼ, λέγων, τὴν ἁμαρτίαν μου ἀναμιμνήσκω σήμερον. |
| Genesis 42 22 | E quibus unus Ruben, ait : Numquid non dixi vobis : Nolite peccare in puerum : et non audistis me ? en sanguis ejus exquiritur. | And Ruben, one of them, said: Did not I say to you: Do not sin against the boy; and you would not hear me? Behold his blood is required. | Ἀποκριθεὶς δὲ Ῥουβὴν εἶπεν αὐτοῖς, οὐκ ἐλάλησα ὑμῖν, λέγων, μὴ ἀδικήσητε τὸ παιδάριον, καὶ οὐκ εἰσηκούσατέ μου; καὶ ἰδοὺ τὸ αἷμα αὐτοῦ ἐκζητεῖται. |
| Genesis 43 9 | Ego suscipio puerum : de manu mea require illum : nisi reduxero, et reddidero eum tibi, ero peccati reus in te omni tempore. | I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever. | Ἐγὼ δὲ ἐκδέχομαι αὐτόν· ἐκ χειρός μου ζήτησον αὐτόν· ἐὰν μὴ ἀγάγω αὐτὸν πρός σε, καὶ στήσω αὐτὸν ἐναντίον σου, ἡμαρτηκὼς ἔσομαι εἰς σὲ πάσας τὰς ἡμέραν. |
| Genesis 44 32 | Ego proprie servus tuus sim qui in meam hunc recepi fidem, et spopondi dicens : Nisi reduxero eum, peccati reus ero in patrem meum omni tempore. | Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever. | Ὁ γὰρ παῖς σου παρὰ τοῦ πατρὸς ἐκδέδεκται τὸ παιδίον, λέγων, ἐὰν μὴ ἀγάγω αὐτὸν πρὸς σὲ, καὶ στήσω αὐτὸν ἐνώπιόν σου, ἡμαρτηκὼς ἔσομαι εἰς τὸν πατέρα πάσας τὰς ἡμέρας. |
| Genesis 50 17 | ut haec tibi verbis illius diceremus : Obsecro ut obliviscaris sceleris fratrum tuorum, et peccati atque malitiae quam exercuerunt in te : nos quoque oramus ut servis Dei patris tui dimittas iniquitatem hanc. Quibus auditis flevit Joseph. | That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practised against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept. | οὕτως ἔπω Ἰωσήφ ἀφίημι αὐτός ὁ ἀδικία καί ὁ ἁμαρτία αὐτός ὅτι πονηρός σοί ἐνδείκνυμι καί νῦν δέχομαι ὁ ἀδικία ὁ θεράπων ὁ θεός ὁ πατήρ σοῦ καί κλαίω Ἰωσήφ λαλέω αὐτός πρός αὐτός |
| Exodus 9 34 | Videns autem Pharao quod cessasset pluvia, et grando, et tonitrua, auxit peccatum : | And Pharao seeing that the rain, and the hail, and the thunders were ceased, increased his sin: | Ἰδὼν δὲ Φαραὼ ὅτι πέπαυται ὁ ὑετὸς καὶ ἡ χάλαζα καὶ αἱ φωναὶ, προσέθετο τοῦ ἁμαρτάνειν· καὶ ἐβάρυνεν αὐτοῦ τὴν καρδίαν, καὶ τῶν θεραπόντων αὐτοῦ. |
| Exodus 10 17 | Sed nunc dimittite peccatum mihi etiam hac vice, et rogate Dominum Deum vestrum, ut auferat a me mortem istam. | But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death. | Προσδέξασθε οὖν μου τὴν ἁμαρτίαν ἔτι νῦν, καὶ προσεύξασθε πρὸς Κύριον τὸν Θεὸν ὑμῶν, καὶ περιελέτω ἀπʼ ἐμοῦ τὸν θάνατον τοῦτον. |
| Exodus 16 1 | Profectique sunt de Elim, et venit omnis multitudo filiorum Israel in desertum Sin, quod est inter Elim et Sinai, quintodecimo die mensis secundi, postquam egressi sunt de terra Aegypti. | And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt. | Ἀπῄραν δὲ ἐξ Αἰλεὶμ, καὶ ἤλθοσαν πᾶσα συναγωγὴ υἱῶν Ἰσραὴλ εἰς τὴν ἔρημον Σὶν, ὅ ἐστιν ἀνὰ μέσον Αἰλεὶμ, καὶ ἀνὰ μέσον Σινά. τῇ δὲ πεντεκαιδεκάτῃ ἡμέρᾳ, τῷ μηνὶ τῷ δευτέρῳ ἐξεληλυθότων αὐτῶν ἐκ γῆς Αἰγύπτου, |
| Exodus 17 1 | Igitur profecta omnis multitudo filiorum Israel de deserto Sin per mansiones suas, juxta sermonem Domini, castrametati sunt in Raphidim, ubi non erat aqua ad bibendum populo. | Then all the multitude of the children of Israel setting forward from the desert of Sin, by their mansions, according to the word of the Lord, encamped in Raphidim, where there was no water for the people to drink. | Καὶ ἀπῇρε πᾶσα συναγωγὴ υἱῶν Ἰσραὴλ ἐκ τῆς ἐρήμου Σὶν κατὰ παρεμβολὰς αὐτῶν, διὰ ῥήματος Κυρίου· καὶ παρενεβάλοσαν ἐν Ῥαφιδείν· οὐκ ἦν δὲ ὕδωρ τῷ λαῷ πιεῖν. |
| Exodus 20 20 | Et ait Moyses ad populum : Nolite timere : ut enim probaret vos venit Deus, et ut terror illius esset in vobis, et non peccaretis. | And Moses said to the people: Fear not; for God is come to prove you, and that the dread of him might be in you, and you should not sin. | Καὶ λέγει αὐτοῖς Μωυσῆς, θαρσεῖτε· ἕνεκεν γὰρ τοῦ πειράσαι ὑμᾶς παρεγενήθη ὁ Θεὸς πρὸς ὑμᾶς, ὅπως ἂν γένηται ὁ φόβος αὐτοῦ ἐν ὑμῖν, ἵνα μὴ ἁμαρτάνητε. |
| Exodus 23 33 | Non habitent in terra tua, ne forte peccare te faciant in me, si servieris diis eorum : quod tibi certe erit in scandalum. | Let them not dwell in thy land, lest perhaps they make thee sin against me, if thou serve their gods; which, undoubtedly, will be a scandal to thee. | καί οὐ ἐγκαθίημι ἐν ὁ γῆ σοῦ ἵνα μή ἁμαρτάνω σέ ποιέω πρός μέ ἐάν γάρ δουλεύω ὁ θεός αὐτός οὗτος εἰμί σοί πρόσκομμα |
| Exodus 29 14 | carnes vero vituli et corium et fimum combures foris extra castra, eo quod pro peccato sit. | But the flesh of the calf, and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin. | Τὰ δὲ κρέατα τοῦ μόσχου, καὶ τὸ δέρμα, καὶ τὴν κόπρον κατακαύσεις πυρὶ ἔξω τῆς παρεμβολῆς· ἁμαρτίας γάρ ἐστι. |
| Exodus 29 36 | et vitulum pro peccato offeres per singulos dies ad expiandum. Mundabisque altare cum immolaveris expiationis hostiam, et unges illud in sanctificationem. | And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it. | Καὶ τὸ μοσχάριον τῆς ἁμαρτίας ποιήσεις τῇ ἡμέρᾳ τοῦ καθαρισμοῦ· καὶ καθαριεῖς τὸ θυσιαστήριον ἐν τῷ ἁγιάζειν σε ἐπʼ αὐτῷ· καὶ χρίσεις αὐτὸ ὥστε ἁγιάσαι αὐτό. |
| Exodus 30 10 | Et deprecabitur Aaron super cornua ejus semel per annum, in sanguine quod oblatum est pro peccato, et placabit super eo in generationibus vestris. Sanctum sanctorum erit Domino. | And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin; and shall make atonement upon it in your generations. It shall be most holy to the Lord. | Καὶ ἐξιλάσεται ἐπʼ αὐτοῦ Ἀαρὼν ἐπὶ τῶν κεράτων αὐτοῦ ἅπαξ τοῦ ἐνιαυτοῦ· ἀπὸ τοῦ αἵματος τοῦ καθαρισμοῦ καθαριεῖ αὐτὸ εἰς γενεὰς αὐτῶν· ἅγιον τῶν ἁγίων ἐστὶ Κυρίῳ. |
| Exodus 32 21 | Dixitque ad Aaron : Quid tibi fecit hic populus, ut induceres super eum peccatum maximum ? | And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin? | καὶ εἶπε Μωυσῆς τῷ Ἀαρὼν, Τί ἐποίησέ σοι ὁ λαὸς οὗτος, ὅτι ἐπήγαγες ἐπʼ αὐτοὺς ἁμαρτίαν μεγάλην; |
| Exodus 32 30 | Facto autem altero die, locutus est Moyses ad populum : Peccastis peccatum maximum : ascendam ad Dominum, si quomodo quivero eum deprecari pro scelere vestro. | And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime. | Καὶ ἐγένετο μετὰ τὴν αὔριον εἶπε Μωυσῆς πρὸς τὸν λαὸν, ὑμεῖς ἡμαρτήκατε ἁμαρτίαν μεγάλη· καὶ νῦν ἀναβήσομαι πρὸς τὸν Θεὸν, ἵνα ἐξιλάσωμαι περὶ τῆς ἁμαρτίας ὑμῶν. |
| Exodus 32 31 | Reversusque ad Dominum, ait : Obsecro, peccavit populus iste peccatum maximum, feceruntque sibi deos aureos : aut dimitte eis hanc noxam, | And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass, | Ὑπέστρεψε δὲ Μωυσῆς πρὸς Κύριον, καὶ εἶπε, δέομαι, κύριε· ἡμάρτηκεν ὁ λαὸς οὗτος ἁμαρτίαν μεγάλην, καὶ ἐποίησαν ἑαυτοῖς θεοὺς χρυσοῦς. |
| Exodus 32 34 | tu autem vade, et duc populum istum quo locutus sum tibi : angelus meus praecedet te. Ego autem in die ultionis visitabo et hoc peccatum eorum. | But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs. | Νυνὶ δὲ βάδιζε, κατάβηθι, καὶ ὁδήγησον τὸν λαὸν τοῦτον εἰς τὸν τόπον, ὃν εἶπά σοι· ἰδοὺ ὁ ἄγγελός μου προπορεύσεται πρὸ προσώπου σου· ᾖ δʼ ἂν ἡμέρᾳ ἐπισκέπτωμαι, ἐπάξω ἐπʼ αὐτοὺς τὴν ἁμαρτίαν αὐτῶν |
| Exodus 34 7 | qui custodis misericordiam in millia ; qui aufers iniquitatem, et scelera, atque peccata, nullusque apud te per se innocens est ; qui reddis iniquitatem patrum filiis, ac nepotibus in tertiam et quartam progeniem. | Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren unto the third and fourth generation. | καὶ δικαιοσύνην διατηρῶν καὶ ἔλεος εἰς χιλιάδας, ἀφαιρῶν ἀνομίας καὶ ἀδικίας καὶ ἁμαρτίας, καὶ οὐ καθαριεῖ τὸν ἔνοχον, ἐπάγων ἀνομίας πατέρων ἐπὶ τέκνα καὶ ἐπὶ τέκνα τέκνων ἐπὶ τρίτην καὶ τετάρτην γενεάν. |
| Exodus 34 9 | ait : Si inveni gratiam in conspectu tuo, Domine, obsecro ut gradiaris nobiscum (populus enim durae cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas. | Said: If I have found grace in thy sight, O Lord, I beseech thee that thou wilt go with us, (for it is a stiffnecked people) and take away our iniquities and sin, and possess us. | καὶ εἶπεν, εἰ εὕρηκα χάριν ἐνώπιόν σου, συμπορευθήτω ὁ Κύριός μου μεθʼ ἡμῶν· ὁ λαὸς γὰρ σκληροτράχηλός ἐστι, καὶ ἀφελεῖς σὺ τὰς ἁμαρτίας ἡμῶν, καὶ τὰς ἀνομίας ἡμῶν, καὶ ἐσόμεθά σοι. |
| Leviticus 4 3 | si sacerdos, qui unctus est, peccaverit, delinquere faciens populum, offeret pro peccato suo vitulum immaculatum Domino : | If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish. | Ἐὰν μὲν ὁ ἀρχιερεὺς ὁ κεχρισμένος ἁμάρτῃ τοῦ τὸν λαὸν ἁμαρτεῖν, καὶ προσάξει περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, μόσχον ἐκ βοῶν ἄμωμον τῷ Κυρίῳ περὶ τῆς ἁμαρτίας. |
| Leviticus 4 3 | si sacerdos, qui unctus est, peccaverit, delinquere faciens populum, offeret pro peccato suo vitulum immaculatum Domino : | If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish. | Ἐὰν μὲν ὁ ἀρχιερεὺς ὁ κεχρισμένος ἁμάρτῃ τοῦ τὸν λαὸν ἁμαρτεῖν, καὶ προσάξει περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, μόσχον ἐκ βοῶν ἄμωμον τῷ Κυρίῳ περὶ τῆς ἁμαρτίας. |
| Leviticus 4 8 | Et adipem vituli auferet pro peccato, tam eum qui vitalia operit quam omnia quae intrinsecus sunt : | And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards: | Καὶ πὰν τὸ στέαρ τοῦ μόσχου τοῦ τῆς ἁμαρτίας περιελεῖ ἀπʼ αὐτοῦ, τὸ στέαρ τὸ κατακαλύπτον τὰ ἐνδόσθια, καὶ πᾶν τὸ στέαρ τὸ ἐπὶ τῶν ἐνδοσθίων, |
| Leviticus 4 14 | et postea intellexerit peccatum suum, offeret pro peccato suo vitulum, adducetque eum ad ostium tabernaculi. | And afterwards shall understand their sin: they shall offer for their sin a calf, and shall bring it to the door of the tabernacle. | καὶ γνωσθῇ αὐτοῖς ἡ ἁμαρτία, ἣν ἥμαρτον ἐν αὐτῇ, καὶ προσάξει ἡ συναγωγὴ μόσχον ἐκ βοῶν ἄμωμον περὶ τῆς ἁμαρτίας, καὶ προσάξει αὐτὸν παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου. |
| Leviticus 4 14 | et postea intellexerit peccatum suum, offeret pro peccato suo vitulum, adducetque eum ad ostium tabernaculi. | And afterwards shall understand their sin: they shall offer for their sin a calf, and shall bring it to the door of the tabernacle. | καὶ γνωσθῇ αὐτοῖς ἡ ἁμαρτία, ἣν ἥμαρτον ἐν αὐτῇ, καὶ προσάξει ἡ συναγωγὴ μόσχον ἐκ βοῶν ἄμωμον περὶ τῆς ἁμαρτίας, καὶ προσάξει αὐτὸν παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου. |
| Leviticus 4 21 | Ipsum autem vitulum efferet extra castra, atque comburet sicut et priorem vitulum : quia est pro peccato multitudinis. | But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude. | Καὶ ἐξοίσουσι τὸν μόσχον ὅλον ἔξω τῆς παρεμβολῆς, καὶ κατακαύσουσι τὸν μόσχον, ὃν τρόπον κατέκαυσαν τὸν μόσχον τὸν πρότερον· ἁμαρτία συναγωγῆς ἐστιν. |
| Leviticus 4 22 | Si peccaverit princeps, et fecerit unum e pluribus per ignorantiam, quod Domini lege prohibetur : | If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth, | Ἐὰν δὲ ὁ ἄρχων ἁμάρτῃ, καὶ ποιήσῃ μίαν ἀπὸ πασῶν τῶν ἐντολῶν Κυρίου τοῦ Θεοῦ αὐτοῦ, ἣ οὐ ποιηθήσεται, ἀκουσίως, καὶ ἁμάρτῃ καὶ πλημμελήσῃ, |
| Leviticus 4 23 | et postea intellexerit peccatum suum, offeret hostiam Domino, hircum de capris immaculatum. | And afterwards shall come to know his sin: he shall offer a buck goat without blemish, a sacrifice to the Lord. | καὶ γνωσθῇ αὐτῷ ἡ ἁμαρτία, ἣν ἥμαρτεν ἐν αὐτῇ, καὶ προσοίσει τὸ δῶρον αὐτοῦ χίμαρον ἐξ αἰγῶν, ἄρσεν ἄμωμον. |
| Leviticus 4 24 | Ponetque manum suam super caput ejus : cumque immolaverit eum loco ubi solet mactari holocaustum coram Domino, quia pro peccato est, | And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin, | Καὶ ἐπιθήσει τὴν χεῖρα ἐπὶ τὴν κεφαλὴν τοῦ χιμάρου· καὶ σφάξουσιν αὐτὸν ἐν τόπῳ οὗ σφάζουσι τὰ ὁλοκαυτώματα ἐνώπιον Κυρίου· ἁμαρτία ἐστί. |
| Leviticus 4 25 | tinget sacerdos digitum in sanguine hostiae pro peccato, tangens cornua altaris holocausti, et reliquum fundens ad basim ejus. | The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof. | Καὶ ἐπιθήσει ὁ ἱερεὺς ἀπὸ τοῦ αἵματος τοῦ τῆς ἁμαρτίας τῷ δακτύλῳ ἐπὶ τὰ κέρατα τοῦ θυσιαστηρίου τῶν ὁλοκαυτωμάτων· καὶ τὸ πᾶν αἷμα αὐτοῦ ἐκχεεῖ παρὰ τὴν βάσιν τοῦ θυσιαστηρίου τῶν ὁλοκαυτωμάτων. |
| Leviticus 4 26 | Adipem vero adolebit supra, sicut in victimis pacificorum fieri solet : rogabitque pro eo sacerdos, et pro peccato ejus, et dimittetur ei. | But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings. And the priest shall pray for him, and for his sin: and it shall be forgiven him. | Καὶ τὸ πᾶν στέαρ αὐτοῦ ἀνοίσει ἐπὶ τὸ θυσιαστήριον, ὥσπερ τὸ στέαρ θυσίας σωτηρίου· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἀπὸ τῆς ἁμαρτίας αὐτοῦ, καὶ ἀφεθήσεται αὐτῷ. |
| Leviticus 4 27 | Quod si peccaverit anima per ignorantiam, de populo terrae, ut faciat quidquam de his, quae Domini lege prohibentur, atque delinquat, | And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending, | Ἐὰν δὲ ψυχὴ μία ἁμάρτῃ ἀκουσίως ἐκ τοῦ λαοῦ τῆς γῆς, ἐν τῷ ποιῆσαι μίαν ἀπὸ πασῶν τῶν ἐντολῶν Κυρίου, ἣ οὐ ποιηθήσεται, καὶ πλημμελήσῃ· |
| Leviticus 4 28 | et cognoverit peccatum suum, offeret capram immaculatam. | And shall come to know his sin: he shall offer a she goat without blemish. | καὶ γνωσθῇ αὐτῷ ἡ ἁμαρτία, ἣν ἥμαρτεν ἐν αὐτῇ, καὶ οἴσει χίμαιραν ἐξ αἰγῶν, θήλειαν ἄμωμον οἴσει περὶ τῆς ἁμαρτίας, ἧς ἥμαρτε. |
| Leviticus 4 29 | Ponetque manum super caput hostiae quae pro peccato est, et immolabit eam in loco holocausti. | And he shall put his hand upon the head of the victim that is for sin: and shall immolate it in the place of the holocaust. | Καὶ ἐπιθήσει τὴν χεῖρα ἐπὶ τὴν κεφαλὴν τοῦ ἁμαρτήματος αὐτοῦ· καὶ σφάξουσιν τὴν χίμαιραν τὴν τῆς ἁμαρτίας ἐν τῷ τόπῳ, οὗ σφάζουσι τὰ ὁλοκαυτώματα. |
| Leviticus 4 32 | Sin autem de pecoribus obtulerit victimam pro peccato, ovem scilicet immaculatam : | But if he offer of the flock a victim for his sin, to wit, an ewe without blemish: | Εὰν δὲ πρόβατον προσενέγκῃ τὸ δῶρον αὐτοῦ περὶ τῆς ἁμαρτίας, θῆλυ ἄμωμον προσοίσει αὐτό. |
| Leviticus 4 35 | Omnem quoque adipem auferens, sicut auferri solet adeps arietis, qui immolatur pro pacificis, cremabit super altare in incensum Domini : rogabitque pro eo, et pro peccato ejus, et dimittetur ei. | All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord. And he shall pray for him and his sin, and it shall be forgiven him. | None |
| Leviticus 5 1 | Si peccaverit anima, et audierit vocem jurantis, testisque fuerit quod aut ipse vidit, aut conscius est : nisi indicaverit, portabit iniquitatem suam. | If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. | Ἐὰν δὲ ψυχὴ ἁμάρτῃ, καὶ ἀκούσῃ φωνὴν ὁρκισμοῦ, καὶ οὗτος μάρτυς ἢ ἑώρακεν ἢ σύνοιδεν, ἐὰν μὴ ἀπαγγείλῃ, λήψεται τὴν ἁμαρτίαν. |
| Leviticus 5 5 | agat poenitentiam pro peccato, | Let him do penance for his sin: | Καὶ ἐξαγορεύσει τὴν ἁμαρτίαν περὶ ὧν ἡμάρτηκε κατʼ αὐτῆς. |
| Leviticus 5 6 | et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato ejus. | And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin. | Καὶ οἴσει περὶ ὧν ἐπλημμέλησε Κυρίῳ, περὶ τῆς ἁμαρτίας ἧς ἥμαρτε, θῆλυ ἀπὸ τῶν προβάτων ἀμνάδα, ἢ χίμαιραν ἐξ αἰγῶν, περὶ ἁμαρτίας· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία. |
| Leviticus 5 7 | Sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum, | But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust, | Ἐὰν δὲ μὴ ἰσχύῃ ἡ χεὶρ αὐτοῦ τὸ ἱκανὸν εἰς τὸ πρόβατον, οἴσει περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, δύο τρυγόνας, ἢ δύο νοσσοὺς περιστερῶν Κυρίῳ, ἕνα περὶ ἁμαρτίας, καὶ ἕνα εἰς ὁλοκαύτωμα. |
| Leviticus 5 8 | dabitque eos sacerdoti : qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo haereat, et non penitus abrumpatur. | And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off. | Καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα· καὶ προσάξει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας πρότερον· καὶ ἀποκνίσει ὁ ἱερεὺς τὴν κεφαλὴν αὐτοῦ ἀπὸ τοῦ σφονδύλου, καὶ οὐ διελεῖ. |
| Leviticus 5 9 | Et asperget de sanguine ejus parietem altaris ; quidquid autem reliquum fuerit, faciet distillare ad fundamentum ejus, quia pro peccato est. | And of its blood he shall sprinkle the side of the altar: and whatever is left, he shall let it drop at the bottom thereof, because it is for sin. | Καὶ ῥανεῖ ἀπὸ τοῦ αἵματος τοῦ περὶ τῆς ἁμαρτίας ἐπὶ τὸν τοῖχον τοῦ θυσιαστηρίου· τὸ δὲ κατάλοιπον τοῦ αἵματος καταστραγγιεῖ ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου· ἁμαρτία γάρ ἐστι· |
| Leviticus 5 10 | Alterum vero adolebit in holocaustum, ut fieri solet : rogabitque pro eo sacerdos et pro peccato ejus, et dimittetur ei. | And the other he shall burn for a holocaust, as is wont to be done. And the priest shall pray for him, and for his sin, and it shall be forgiven him. | Καὶ τὸ δεύτερον ποιήσει ὁλοκάρπωμα, ὡς καθήκει· καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ. |
| Leviticus 5 11 | Quod si non quiverit manus ejus duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similae partem ephi decimam : non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est. | And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin. | Ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτοῦ ζεῦγος τρυγόνων, ἢ δύο νοσσούς περιστερῶν, καὶ οἴσει τὸ δῶρον αὐτοῦ, περὶ οὗ ἥμαρτε, τὸ δέκατον τοῦ οἰφὶ σεμιδάλεως περὶ ἁμαρτίας· οὐκ ἐπιχεεῖ ἐπʼ αὐτὸ ἔλαιον, οὐδὲ ἐπιθήσει ἐπʼ αὐτῷ λίβανον, ὅτι περὶ ἁμαρτίας ἐστί. |
| Leviticus 5 11 | Quod si non quiverit manus ejus duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similae partem ephi decimam : non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est. | And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin. | Ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτοῦ ζεῦγος τρυγόνων, ἢ δύο νοσσούς περιστερῶν, καὶ οἴσει τὸ δῶρον αὐτοῦ, περὶ οὗ ἥμαρτε, τὸ δέκατον τοῦ οἰφὶ σεμιδάλεως περὶ ἁμαρτίας· οὐκ ἐπιχεεῖ ἐπʼ αὐτὸ ἔλαιον, οὐδὲ ἐπιθήσει ἐπʼ αὐτῷ λίβανον, ὅτι περὶ ἁμαρτίας ἐστί. |
| Leviticus 5 15 | Anima si praevaricans caeremonias, per errorem, in his quae Domino sunt sanctificata, peccaverit, offeret pro delicto suo arietem immaculatum de gregibus, qui emi potest duobus siclis, juxta pondus sanctuarii : | If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary. | ψυχὴ ἣ ἂν λάθῃ αὐτὸν λήθῃ, καὶ ἁμάρτῃ ἀκουσίως ἀπὸ τῶν ἁγίων Κυρίου, καὶ οἴσει τῆς πλημμελείας αὐτοῦ τῷ Κυρίῳ κριὸν ἄμωμον ἐκ τῶν προβάτων, τιμῆς ἀργυρίου σίκλων, τῷ σίκλῳ τῶν ἁγίων, περὶ οὗ ἐπλημμέλησε. |
| Leviticus 5 17 | Anima si peccaverit per ignorantiam, feceritque unum ex his quae Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam, | If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity: | Καὶ ἡ ψυχὴ ἣ ἂν ἁμάρτῃ, καὶ ποιήσει μίαν ἀπὸ πασῶν τῶν ἐντολῶν Κυρίου, ὧν οὐ δεῖ ποιεῖν, καὶ οὐκ ἔγνω, καὶ πλημμελήσῃ, καὶ λάβῃ τὴν ἁμαρτίαν, |
| Leviticus 5 17 | Anima si peccaverit per ignorantiam, feceritque unum ex his quae Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam, | If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity: | Καὶ ἡ ψυχὴ ἣ ἂν ἁμάρτῃ, καὶ ποιήσει μίαν ἀπὸ πασῶν τῶν ἐντολῶν Κυρίου, ὧν οὐ δεῖ ποιεῖν, καὶ οὐκ ἔγνω, καὶ πλημμελήσῃ, καὶ λάβῃ τὴν ἁμαρτίαν, |
| Leviticus 5 18 | offeret arietem immaculatum de gregibus sacerdoti, juxta mensuram aestimationemque peccati : qui orabit pro eo, quia nesciens fecerit : et dimittetur ei, | He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin. And the priest shall pray for him, because he did it ignorantly: And it shall be forgiven him, | καὶ οἴσει κριὸν ἄμωμον ἐκ τῶν προβάτων, τιμῆς ἀργυρίου εἰς πλημμέλειαν πρὸς τὸν ἱερέα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἀγνοίας αὐτοῦ, ἧς ἠγνόησε, καὶ αὐτὸς οὐκ ᾔδει, καὶ ἀφεθήσεται αὐτῷ. |
| Leviticus 6 2 | Anima quae peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei ejus creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit, | Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression; | None |
| Leviticus 6 3 | sive rem perditam invenerit, et inficians insuper pejeraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines, | Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin: | ψυχὴ ἣ ἂν ἁμάρτῃ, καὶ παριδὼν παρίδῃ τὰς ἐντολὰς Κυρίου, καὶ ψεύσηται τὰ πρὸς τὸν πλησίον ἐν παραθήκῃ, ἢ περὶ κοινωνίας, ἢ περὶ ἁρπαγῆς, ἢ ἠδίκησέ τι τὸν πλησίον, |
| Leviticus 6 6 | Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, juxta aestimationem mensuramque delicti : | Moreover for his sin he shall offer a ram without blemish out of the flock: and shall give it to the priest, according to the estimation and measure of the offence. | ἀπὸ παντὸς πράγματος, οὗ ὤμοσε περὶ αὐτοῦ ἀδίκως, καὶ ἀποτίσει αὐτὸ τὸ κεφάλαιον, καὶ τὸ ἐπίπεμπτον προσθήσει ἐπʼ αὐτὸ, τίνος ἐστίν, αὐτῷ ἀποδώσει ᾗ ἡμέρᾳ ἐλεγχθῇ. |
| Leviticus 6 17 | Ideo autem non fermentabitur, quia pars ejus in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto. | And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass. | Οὐ πεφθήσεται ἐζυμωμένη· μερίδα αὐτὴν ἔδωκα αὐτοῖς ἀπὸ τῶν καρπωμάτων Κυρίου· ἅγια ἁγίων ἐστὶν, ὥσπερ τὸ τῆς ἁμαρτίας, καὶ ὥσπερ τὸ τῆς πλημμελείας. |
| Leviticus 6 25 | Loquere Aaron et filiis ejus : Ista est lex hostiae pro peccato : in loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est. | Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies. | λάλησον τῷ Ἀαρὼν καὶ τοῖς υἱοῖς αὐτοῦ, λέγων, οὗτος ὁ νόμος τῆς ἁμαρτίας· ἐν τόπῳ οὗ σφάζουσι τὸ ὁλοκαύτωμα, σφάξουσι τὰ περὶ τῆς ἁμαρτίας ἔναντι Κυρίου· ἅγια ἁγίων ἐστίν. |
| Leviticus 6 30 | Hostia enim quae caeditur pro peccato, cujus sanguis infertur in tabernaculum testimonii ad expiandum in sanctuario, non comedetur, sed comburetur igni. | For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire. | None |
| Leviticus 7 7 | Sicut pro peccato offertur hostia, ita et pro delicto : utriusque hostiae lex una erit : ad sacerdotem, qui eam obtulerit, pertinebit. | As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it. | Ὥσπερ τὸ περὶ τῆς ἁμαρτίας, οὕτω καὶ τὸ τῆς πλημμελείας· νόμος εἷς αὐτῶν· ὁ ἱερεὺς ὅστις ἐξιλάσεται ἐν αὐτῷ, αὐτῷ ἔσται. |
| Leviticus 7 37 | Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis, | This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings: | Οὗτος ὁ νόμος τῶν ὁλοκαυτωμάτων, καὶ θυσίας, καὶ περὶ ἁμαρτίας, καὶ τῆς πλημμελείας καὶ τῆς τελειώσεως, καὶ τῆς θυσίας τοῦ σωτηρίου, |
| Leviticus 8 2 | Tolle Aaron cum filiis suis, vestes eorum, et unctionis oleum, vitulum pro peccato, duos arietes, canistrum cum azymis : | Take Aaron with his sons, their vestments, and the oil of unction: a calf for sin, two rams, a basket with unleavened bread. | λάβε Ἀαρὼν καὶ τοὺς υἱοὺς αὐτοῦ, καὶ τὰς στολὰς αὐτοῦ, καὶ τὸ ἔλαιον τῆς χρίσεως, καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας, καὶ τοὺς δύο κριοὺς, καὶ τὸ κανοῦν τῶν ἀζύμων, |
| Leviticus 8 14 | Obtulit et vitulum pro peccato : cumque super caput ejus posuisset Aaron et filii ejus manus suas, | He offered also the calf for sin: and when Aaron and his sons had put their hands upon the head thereof, | Καὶ προσήγαγε Μωυσῆς τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας· καὶ ἐπέθηκεν Ἀαρὼν καὶ οἱ υἱοὶ αὐτοῦ τὰς χεῖρας ἐπὶ τὴν κεφαλὴν τοῦ μόσχου τοῦ τῆς ἁμαρτίας. |
| Leviticus 9 2 | Tolle de armento vitulum pro peccato, et arietem in holocaustum, utrumque immaculatum, et offer illos coram Domino. | Take of the herd a calf for sin, and a ram for a holocaust, both without blemish, and offer them before the Lord. | καὶ εἶπε Μωυσῆς πρὸς Ἀαρών, λάβε σεαυτῷ μοσχάριον ἐκ βοῶν περὶ ἁμαρτίας, καὶ κριὸν εἰς ὁλοκαύτωμα, ἄμωμα, καὶ προσένεγκε αὐτὰ ἔναντι Κυρίου. |
| Leviticus 9 3 | Et ad filios Israel loqueris : Tollite hircum pro peccato, et vitulum, atque agnum, anniculos, et sine macula in holocaustum, | And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust. | Καὶ τῇ γερουσίᾳ Ἰσραὴλ λάλησον, λέγων, λάβετε χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, καὶ μοσχάριον, καὶ ἀμνὸν ἐνιαύσιον εἰς ὁλοκάρπωσιν, ἄμωμα, |
| Leviticus 9 7 | Et dixit ad Aaron : Accede ad altare, et immola pro peccato tuo : offer holocaustum, et deprecare pro te et pro populo : cumque mactaveris hostiam populi, ora pro eo, sicut praecepit Dominus. | And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin. Offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people's victim, pray for them, as the Lord hath commanded. | Καὶ εἶπε Μωυσῆς τῷ Ἀαρὼν, πρόσελθε πρὸς τὸ θυσιαστήριον, καὶ ποίησον τὸ περὶ τῆς ἁμαρτίας σου, καὶ τὸ ὁλοκαύτωμά σου, καὶ ἐξίλασαι περὶ σεαυτοῦ, καὶ τοῦ οἴκου σου· καὶ ποίησον τὰ δῶρα τοῦ λαοῦ, καὶ ἐξίλασαι περὶ αὐτῶν, καθάπερ ἐνετείλατο Κύριος τῷ Μωυσῇ. |
| Leviticus 9 8 | Statimque Aaron accedens ad altare, immolavit vitulum pro peccato suo : | And forthwith Aaron, approaching to the altar, immolated the calf for his sin. | Καὶ προσῆλθεν Ἀαρὼν πρὸς τὸ θυσιαστήριον, καὶ ἔσφαξε τὸ μοσχάριον τὸ περὶ τῆς ἁμαρτίας αὐτοῦ. |
| Leviticus 9 10 | Adipemque, et renunculos, ac reticulum jecoris, quae sunt pro peccato, adolevit super altare, sicut praeceperat Dominus Moysi : | And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses. | Καὶ τὸ στέαρ καὶ τοὺς νεφροὺς καὶ τὸν λοβὸν τοῦ ἥπατος τοῦ περὶ τῆς ἁμαρτίας ἀνήνεγκεν ἐπὶ τὸ θυσιαστήριον, ὃν τρόπον ἐνετείλατο Κύριος τῷ Μωυσῇ. |
| Leviticus 9 15 | Et pro peccato populi offerens, mactavit hircum : expiatoque altari, | Then offering for the sin of the people, he slew the he goat: and expiating the altar, | Καὶ προσήνεγκε τὸ δῶρον τοῦ λαοῦ, καὶ ἔλαβε τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας τοῦ λαοῦ, καὶ ἔσφαξεν αὐτὸν, καὶ ἐκαθάρισεν αὐτὸν, καθὰ καὶ τὸν πρῶτον. |
| Leviticus 9 22 | Et extendens manus ad populum, benedixit ei. Sicque completis hostiis pro peccato, et holocaustis, et pacificis, descendit. | And stretching forth his hands to the people, he blessed them. And so the victims for sin, and the holocausts, and the peace offerings being finished, he came down. | Καὶ ἐξάρας Ἀαρὼν τὰς χεῖρας ἐπὶ τὸν λαὸν, εὐλόγησεν αὐτούς· καὶ κατέβη ποιήσας τὸ περὶ τῆς ἁμαρτίας, καὶ τὰ ὁλοκαυτώματα, καὶ τὰ τοῦ σωτηρίου. |
| Leviticus 10 16 | Inter haec, hircum, qui oblatus fuerat pro peccato, cum quaereret Moyses, exustum reperit : iratusque contra Eleazar et Ithamar filios Aaron, qui remanserant, ait : | While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt. And being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said: | Καὶ τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας ζητῶν ἐξεζήτησε Μωυσῆς· καὶ ὁ δὲ ἐνπεπύριστο· καὶ ἐθυμώθη Μωυσῆς ἐπὶ Ἐλεάζαρ καὶ Ἰθάμαρ τοὺς υἱοὺς Ἀαρὼν τοὺς καταλελειμμένους, λέγων, |
| Leviticus 10 17 | Cur non comedistis hostiam pro peccato in loco sancto, quae Sancta sanctorum est, et data vobis ut portetis iniquitatem multitudinis, et rogetis pro ea in conspectu Domini, | Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord. | διατί οὐκ ἐφάγετε τὸ περὶ τῆς ἁμαρτίας ἐν τόπῳ ἁγίῳ; ὅτι γὰρ ἅγια ἁγίων ἐστι, τοῦτο ἔδωκεν ὑμῖν φαγεῖν, ἵνα ἀφέλητε τὴν ἁμαρτίαν τῆς συναγωγῆς, καὶ ἐξιλάσησθε περὶ αὐτῶν ἔναντι Κυρίου. |
| Leviticus 10 19 | Respondit Aaron : Oblata est hodie victima pro peccato, et holocaustum coram Domino : mihi autem accidit quod vides ; quomodo potui comedere eam, aut placere Domino in caeremoniis mente lugubri ? | Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart? | Καὶ ἐλάλησεν Ἀαρὼν πρὸς Μωυσῆν, λέγων, εἰ σήμερον προσαγιόχασι τὰ περὶ τῆς ἁμαρτίας αὐτῶν, καὶ τὰ ὁλοκαυτώματα αὐτῶν ἔναντι Κυρίου, καὶ συμβέβηκέ μοι τοιαῦτα, καὶ φάγομαι τὰ περὶ τῆς ἁμαρτίας σήμερον, μὴ ἀρεστὸν ἔται Κυρίῳ; |
| Leviticus 12 6 | Cumque expleti fuerint dies purificationis suae, pro filio sive pro filia, deferet agnum anniculum in holocaustum, et pullum columbae sive turturem pro peccato, ad ostium tabernaculi testimonii, et tradet sacerdoti, | And when the days of her purification are expired, for a son, or for a daughter, she shall bring to the door of the tabernacle of the testimony, a lamb of a year old for a holocaust, and a young pigeon or a turtle for sin: and shall deliver them to the priest. | Καὶ ὅταν ἀναπληρωθῶσιν αἱ ἡμέραι καθάρσεως αὐτῆς ἐφʼ υἱῷ ἢ ἐπὶ θυγατρι, προσοίσει ἀμνὸν ἐνιαύσιον ἄμωμον εἰς ὁλοκαύτωμα, καὶ νοσσὸν περιστερᾶς ἢ τρυγόνα περὶ ἁμαρτίας ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου, πρὸς τὸν ἱερέα. |
| Leviticus 12 8 | Quod si non invenerit manus ejus, nec potuerit offerre agnum, sumet duos turtures vel duos pullos columbarum, unum in holocaustum, et alterum pro peccato : orabitque pro ea sacerdos, et sic mundabitur. | And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed. | None |
| Leviticus 14 13 | immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia : Sancta sanctorum est. | He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place. For as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies. | Καὶ σφάξουσι τὸν ἀμνὸν ἐν τόπῳ, οὗ σφάζουσι τὰ ὁλοκαυτώματα, καὶ τὰ περὶ ἁμαρτίας, ἐν τόπῳ ἁγίῳ· ἔστι γὰρ τὸ περὶ ἁμαρτίας, ὥσπερ τὸ τῆς πλημμελείας ἐστὶ τῷ ἱερει· ἅγια ἁγίων ἐστί. |
| Leviticus 14 13 | immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia : Sancta sanctorum est. | He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place. For as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies. | Καὶ σφάξουσι τὸν ἀμνὸν ἐν τόπῳ, οὗ σφάζουσι τὰ ὁλοκαυτώματα, καὶ τὰ περὶ ἁμαρτίας, ἐν τόπῳ ἁγίῳ· ἔστι γὰρ τὸ περὶ ἁμαρτίας, ὥσπερ τὸ τῆς πλημμελείας ἐστὶ τῷ ἱερει· ἅγια ἁγίων ἐστί. |
| Leviticus 14 19 | Rogabitque pro eo coram Domino, et faciet sacrificium pro peccato : tunc immolabit holocaustum, | And he shall pray for him before the Lord, and shall offer the sacrifice for sin. Then shall he immolate the holocaust. | Καὶ ποιήσει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας, καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τοῦ καθαριζομένου ἀπὸ τῆς ἁμαρτίας αὐτοῦ· καὶ μετὰ τοῦτο σφάξει ὁ ἱερεὺς τὸ ὁλοκαύτωμα. |
| Leviticus 14 22 | duosque turtures sive duos pullos columbae, quorum unus sit pro peccato, et alter in holocaustum : | And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust. | καὶ δύο τρυγόνας, ἢ δύο νοσσοὺς περιστερῶν, ὅσα εὗρεν ἡ χεὶρ αὐτοῦ, καὶ ἔσται ἡ μία περὶ ἁμαρτίας, καὶ ἡ μία εἰς ὁλοκαύτωμα. |
| Leviticus 15 15 | qui faciet unum pro peccato et alterum in holocaustum : rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui. | Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed. | Καὶ ποιήσει αὐτὰ ὁ ἱερεὺς μίαν περὶ ἁμαρτίας, καὶ μίαν εἰς ὁλοκαύτωμα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ τῆς ῥύσεως αὐτοῦ. |
| Leviticus 15 30 | qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiae ejus. | And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness. | Καὶ ποιήσει ὁ ἱερεὺς τὴν μίαν περὶ ἁμαρτίας, καὶ τὴν μίαν εἰς ὁλοκαύτωμα· καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ ῥύσεως ἀκαθαρσίας αὐτῆς. |
| Leviticus 16 3 | nisi haec ante fecerit : vitulum pro peccato offeret, et arietem in holocaustum. | Unless he first do these things. He shall offer a calf for sin, and a ram for a holocaust. | Οὕτως εἰσελεύσεται Ἀαρὼν εἰς τὸ ἅγιον· ἐν μόσχῳ ἐκ βοῶν περὶ ἁμαρτίας, καὶ κριὸν εἰς ὁλοκαύτωμα. |
| Leviticus 16 5 | Suscipietque ab universa multitudine filiorum Israel duos hircos pro peccato, et unum arietem in holocaustum. | And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust. | Καὶ παρὰ τῆς συναγωγῆς τῶν υἱῶν Ἰσραὴλ λήψεται δύο χιμάρους ἐξ αἰγῶν περὶ ἁμαρτίας, καὶ κριὸν ἕνα εἰς ὁλοκαύτωμα. |
| Leviticus 16 9 | cujus exierit sors Domino, offeret illum pro peccato : | That whose lot fell to be offered to the Lord, he shall offer for sin. | Καὶ προσάξει Ἀαρὼν τὸν χίμαρον ἐφʼ ὃν ἐπῆλθεν ἐπʼ αὐτὸν ὁ κλῆρος τῷ Κυρίῳ, καὶ προσοίσει περὶ ἁμαρτίας. |
| Leviticus 16 15 | Cumque mactaverit hircum pro peccato populi, inferet sanguinem ejus intra velum, sicut praeceptum est de sanguine vituli, ut aspergat e regione oraculi, | And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle: | Καὶ σφάξει τὸν χίμαρον τὸν περὶ ἁμαρτίας, τὸν περὶ τοῦ λαοῦ, ἔναντι Κυρίου· καὶ εἰσοίσει τοῦ αἵματος αὐτοῦ ἐσώτερον τοῦ καταπετάσματος, καὶ ποιήσει τὸ αἷμα αὐτοῦ, ὃν τρόπον ἐποίησε τὸ αἷμα τοῦ μόσχου· καὶ ῥανεῖ τὸ αἷμα αὐτοῦ ἐπὶ τὸ ἱλαστήριον, κατὰ πρόσωπον τοῦ ἱλαστηρίου. |
| Leviticus 16 27 | Vitulum autem, et hircum, qui pro peccato fuerant immolati, et quorum sanguis illatus est in sanctuarium, ut expiatio compleretur, asportabunt foras castra, et comburent igni tam pelles quam carnes eorum, ac fimum : | But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire: their skins and their flesh, and their dung. | Καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας, καὶ τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας, ὧν τὸ αἷμα εἰσηνέχθη ἐξιλάσασθαι ἐν τῷ ἁγίῳ, ἐξοίσουσιν αὐτὰ ἔξω τῆς παρεμβολῆς, ταὶ κατακαύσουσιν αὐτὰ ἐν πυρὶ, καὶ τὰ δέρματα αὐτῶν καὶ τὰ κρέα αὐτῶν καὶ τὴν κόπρον αὐτῶν. |
| Leviticus 19 17 | Non oderis fratrem tuum in corde tuo, sed publice argue eum, ne habeas super illo peccatum. | Thou shalt not hate thy brother in thy heart: But reprove him openly, lest thou incur sin through him. | Οὐ μισήσεις τὸν ἀδελφόν σου τῇ διανοίᾳ σου· ἐλεγμῷ ἐλέγξεις τὸν πλησίον σου, καὶ οὐ λήψῃ διʼ αὐτὸν ἁμαρτίαν. |
| Leviticus 19 22 | orabitque pro eo sacerdos, et pro peccato ejus coram Domino, et repropitiabitur ei, dimitteturque peccatum. | And the priest shall pray for him: and for his sin before the Lord: and he shall have mercy on him, and the sin shall be forgiven. | Καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἐν τῷ κριῷ τῆς πλημμελείας ἔναντι Κυρίου περὶ τῆς ἁμαρτίας ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία ἣν ἥμαρτεν. |
| Leviticus 19 22 | orabitque pro eo sacerdos, et pro peccato ejus coram Domino, et repropitiabitur ei, dimitteturque peccatum. | And the priest shall pray for him: and for his sin before the Lord: and he shall have mercy on him, and the sin shall be forgiven. | Καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἐν τῷ κριῷ τῆς πλημμελείας ἔναντι Κυρίου περὶ τῆς ἁμαρτίας ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία ἣν ἥμαρτεν. |
| Leviticus 20 20 | Qui coierit cum uxore patrui vel avunculi sui, et revelaverit ignominiam cognationis suae, portabunt ambo peccatum suum : absque liberis morientur. | If any man lie with the wife of his uncle by the father, or of his uncle by the mother, and uncover the shame of his near akin, both shall bear their sin. They shall die without children. | Ὃς ἂν κοιμηθῇ μετὰ τῆς συγγενοῦς αὐτοῦ, ἀσχημοσύνην τῆς συγγενείας αὐτοῦ ἀπεκάλυψεν, ἄτεκνοι ἀποθανοῦνται. |
| Leviticus 22 9 | Custodiant praecepta mea, ut non subjaceant peccato, et moriantur in sanctuario, cum polluerint illud. Ego Dominus qui sanctifico eos. | Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them. | Καὶ φυλάξονται τὰ φυλάγματά μου, ἵνα μὴ λάβωσι διʼ αὐτὰ ἁμαρτίαν, καὶ ἀποθάνωσι διʼ αὐτὰ, ἐὰν βεβηλώσουσιν αὐτά· ἐγὼ Κύριος ὁ Θεὸς ὁ ἁγιάζων αὐτούς. |
| Leviticus 23 19 | Facietis et hircum pro peccato, duosque agnos anniculos hostias pacificorum. | You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings. | Καὶ ποιήσουσι χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, καὶ δύο ἀμνοὺς ἐνιαυσίους εἰς θυσίαν σωτηρίου μετὰ τῶν ἄρτων τοῦ πρωτογεννήματος. |
| Leviticus 24 15 | Et ad filios Israel loqueris : Homo, qui maledixerit Deo suo, portabit peccatum suum ; | And thou shalt speak to the children of Israel: The man that curseth his God, shall bear his sin: | Καὶ τοῖς υἱοῖς Ἰσραὴλ λάλησον, καὶ ἐρεῖς πρὸς αὐτοὺς, ἄνθρωπος ὃς ἐὰν καταράσηται Θεὸν, ἁμαρτίαν λήψεται. |
| Numbers 5 7 | confitebuntur peccatum suum, et reddent ipsum caput, quintamque partem desuper, ei in quem peccaverint. | They shall confess their sin, and restore the principal itself, and the fifth part over and above, to him against whom they have sinned. | ἐξαγορεύσει τὴν ἁμαρτίαν, ἣν ἐποίησε, καὶ ἀποδώσει τὴν πλημμέλειαν· τὸ κεφάλαιον, καὶ τὸ ἐπίπεμπτον αὐτοῦ προσθήσει ἐπʼ αὐτὸ, καὶ ἀποδώσει τίνι ἐπλημμέλησεν αὐτῷ. |
| Numbers 6 11 | Facietque sacerdos unum pro peccato, et alterum in holocaustum, et deprecabitur pro eo, quia peccavit super mortuo : sanctificabitque caput ejus in die illo : | And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day: | Καὶ ποιήσει ὁ ἱερεὺς μίαν περὶ ἁμαρτίας, καὶ μίαν εἰς ὁλοκαύτωμα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ ὧν ἥμαρτε περὶ τῆς ψυχῆς· καὶ ἁγιάσει τὴν κεφαλὴν αὐτοῦ ἐν ἐκείνῃ τῇ ἡμέρᾳ, ᾗ ἡγιάσθη Κυρίῳ, τὰς ἡμέρας τῆς εὐχῆς· |
| Numbers 6 12 | et consecrabit Domino dies separationis illius, offerens agnum anniculum pro peccato : ita tamen ut dies priores irriti fiant, quoniam polluta est sanctificatio ejus. | And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned. | καὶ προσάξει ἀμνὸν ἐνιαύσιον εἰς πλημμέλειαν· καὶ αἱ ἡμέραι αἱ πρότεραι ἄλογοι ἔσονται, ὅτι ἐμιάνθη ἡ κεφαλὴ εὐχῆς αὐτοῦ. |
| Numbers 6 14 | et offeret oblationes ejus Domino, agnum anniculum immaculatum in holocaustum, et ovem anniculam immaculatam pro peccato, et arietem immaculatum, hostiam pacificam, | And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one ewe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering, | Καὶ προσάξει τὸ δῶρον αὐτοῦ Κυρίῳ ἀμνὸν ἐνιαύσιον ἄμωμον ἕνα εἰς ὁλοκαύτωσιν, καὶ ἀμνάδα ἐνιαυσίαν μίαν ἄμωμον εἰς ἁμαρτίαν, καὶ κριὸν ἕνα ἄμωμον εἰς σωτήριον, |
| Numbers 6 16 | quae offeret sacerdos coram Domino, et faciet tam pro peccato, quam in holocaustum. | And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust. | Καὶ προσοίσει ὁ ἱερεὺς ἔναντι Κυρίου, καὶ ποιήσει τὸ περὶ ἁμαρτίας αὐτοῦ, καὶ τὸ ὁλοκαύτωμα αὐτοῦ. |
| Numbers 7 16 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 22 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 28 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 34 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 40 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 46 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 52 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 58 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· |
| Numbers 7 64 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 70 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 76 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 82 | hircumque pro peccato : | And a buck goat for sin: | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 7 87 | boves de armento in holocaustum duodecim, arietes duodecim, agni anniculi duodecim, et libamenta eorum : hirci duodecim pro peccato. | Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin. | Πᾶσαι αἱ βόες αἱ εἰς ὁλοκαύτωσιν, μόσχοι δώδεκα, κριοὶ δώδεκα, ἀμνοὶ ἐνιαύσιοι δώδεκα, καὶ αἱ θυσίαι αὐτῶν, καὶ αἱ σπονδαὶ αὐτῶν· καὶ χίμαροι ἐξ αἰγῶν δώδεκα περὶ ἁμαρτίας. |
| Numbers 8 8 | tollent bovem de armentis, et libamentum ejus similam oleo conspersam : bovem autem alterum de armento tu accipies pro peccato : | They shall take an ox of the herd, and for the offering thereof fine flour tempered with oil: and thou shalt take another ox of the herd for a sin offering: | Καὶ λήμψονται μόσχον ἕνα ἐκ βοῶν, καὶ τούτου θυσίαν σεμίδαλιν ἀναπεποιημένην ἐν ἐλαίῳ· καὶ μόσχον ἐνιαύσιον ἐκ βοῶν λήψῃ περὶ ἁμαρτίας. |
| Numbers 8 12 | Levitae quoque ponent manus suas super capita boum, e quibus unum facies pro peccato, et alterum in holocaustum Domini, ut depreceris pro eis. | The Levites also shall put their hands upon the heads of the oxen, of which thou shalt sacrifice one for sin, and the other for a holocaust to the Lord, to pray for them. | Οἱ δὲ Λευῖται ἐπιθήσονσι τὰς χεῖρας ἐπὶ τὰς κεφαλὰς τῶν μόσχων· καὶ ποιήσεις τὸν ἕνα περὶ ἁμαρτίας, καὶ τὸν ἕνα εἰς ὁλοκαύτωμα Κυρίῳ, ἐξιλάσασθαι περὶ αὐτῶν. |
| Numbers 9 13 | Si quis autem et mundus est, et in itinere non fuit, et tamen non fecit Phase, exterminabitur anima illa de populis suis, quia sacrificium Domino non obtulit tempore suo : peccatum suum ipse portabit. | But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin. | Καὶ ἄνθρωπος ὃς ἐὰν καθαρὸς ᾖ, καὶ ἐν ὁδῷ μακρὰν οὐκ ἔστι, καὶ ὑστερήσῃ ποιῆσαι τὸ πάσχα, ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς, ὅτι τὸ δῶρον Κυρίῳ οὐ προσήνεγκε κατὰ τὸν καιρὸν αὐτοῦ· ἁμαρτίαν αὐτοῦ λήψεται ὁ ἄνθρωπος ἐκεῖνος. |
| Numbers 12 11 | ait ad Moysen : Obsecro, domine mi, ne imponas nobis hoc peccatum quod stulte commisimus, | He said to Moses: I beseech thee, my lord, lay not upon us this sin, which we have foolishly committed: | Καὶ εἶπεν Ἀαρὼν πρὸς Μωυσῆν, δέομαι κύριε, μὴ συνεπιθῇ ἡμῖν ἁμαρτίαν, διότι ἠγνοήσαμεν καθʼ ὅτι ἡμάρτομεν· |
| Numbers 13 22 | Cumque ascendissent, exploraverunt terram a deserto Sin, usque Rohob intrantibus Emath. | And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath. | Καὶ ἀνέβησαν κατὰ τὴν ἔρημον, καὶ ἀπῆλθον ἕως Χεβρὼν, καὶ ἐκεῖ Ἀχιμὰν, καὶ Σεσσὶ, καὶ Θελαμὶ, γενεαὶ Ἐνάχ· καὶ Χεβρὼν ἐπτὰ ἔτεσιν ᾠκοδομήθη πρὸ τοῦ Τανὶν Αἰγύπτου. |
| Numbers 15 24 | oblitaque fuerit facere multitudo : offeret vitulum de armento, holocaustum in odorem suavissimum Domino, et sacrificum ejus ac liba, ut caeremoniae postulant, hircumque pro peccato : | And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin: | καὶ ἔσται ἐὰν ἐξ ὀφθαλμῶν τῆς συναγωγῆς γενηθῇ ἀκουσίως, καὶ ποιήσει πᾶσα ἡ συναγωγὴ μόσχον ἕνα ἐκ βοῶν ἄμωμον εἰς ὁλοκαύτωμα εἰς ὀσμὴν εὐωδίας Κυρίῳ, καὶ θυσίαν τούτου καὶ σπονδὴν αὐτοῦ κατὰ τὴν σύνταξιν, καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας. |
| Numbers 15 25 | et rogabit sacerdos pro omni multitudine filiorum Israel, et dimittetur eis, quoniam non sponte peccaverunt, nihilominus offerentes incensum Domino pro se et pro peccato atque errore suo : | And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their Ignorance: | Καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ πάσης συναγωγῆς υἱῶν Ἰσραὴλ, καὶ ἀφεθήσεται αὐτοῖς, ὅτι ἀκούσιόν ἐστι· καὶ αὐτοὶ ἤνεγκαν τὸ δῶρον αὐτῶν κάρπωμα Κυρίῳ περὶ τῆς ἁμαρτίας αὐτῶν ἔνατι Κυρίου, περὶ τῶν ἀκουσίων αὐτῶν. |
| Numbers 15 27 | Quod si anima una nesciens peccaverit, offeret capram anniculam pro peccato suo : | But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin. | Ἐάν τε ψυχὴ μία ἁμάρτῃ ἀκουσίως, προσάξει αἶγα μίαν ἐνιαυσίαν περὶ ἁμαρτίας. |
| Numbers 15 27 | Quod si anima una nesciens peccaverit, offeret capram anniculam pro peccato suo : | But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin. | Ἐάν τε ψυχὴ μία ἁμάρτῃ ἀκουσίως, προσάξει αἶγα μίαν ἐνιαυσίαν περὶ ἁμαρτίας. |
| Numbers 15 29 | Tam indigenis quam advenis una lex erit omnium, qui peccaverint ignorantes. | The same law shall be for all that sin by ignorance, whether they be natives or strangers. | Τῷ ἐγχωρίῳ ἐν υἱοῖς Ἰσραὴλ, καὶ τῷ προσηλύτῳ τῷ προσκειμένῳ ἐν αὐτοῖς νόμος εἷς ἔσται αὐτοῖς, ὃς ἐὰν ποιήσῃ ἀκουσίως. |
| Numbers 16 22 | Qui ceciderunt proni in faciem, atque dixerunt : Fortissime Deus spirituum universae carnis, num uno peccante, contra omnes ira tua desaeviet ? | They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all? | Καὶ ἔπεσαν ἐπὶ πρόσωπον αὐτῶν, καὶ εἶπαν, Θεὸς, Θεὸς τῶν πνευμάτων καὶ πάσης σαρκὸς, εἰ ἄνθρωπος εἷς ἥμαρτεν, ἐπὶ πᾶσαν τὴν συναγωγὴν ὀργὴ Κυρίου; |
| Numbers 18 9 | Haec ergo accipies de his, quae sanctificantur et oblata sunt Domino. Omnis oblatio, et sacrificium, et quidquid pro peccato atque delicto redditur mihi, et cedit in Sancta sanctorum, tuum erit, et filiorum tuorum. | These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons. | Καὶ τοῦτο ἔστω ὑμῖν ἀπὸ τῶν ἡγιασμένων ἁγίων τῶν καρπωμάτων, ἀπὸ πάντων τῶν δώρων αὐτῶν, καὶ ἀπὸ πάντων τῶν θυσιασμάτων αὐτῶν, καὶ ἀπὸ πάσης πλημμελείας αὐτῶν, καὶ ἀπὸ πασῶν τῶν ἁμαρτιῶν αὐτῶν, ὅσα ἀποδιδόασί μοι ἀπὸ πάντων τῶν ἁγίων, σοὶ ἔσται καὶ τοῖς υἱοῖς σου. |
| Numbers 18 22 | ut non accedant ultra filii Israel ad tabernaculum, nec committant peccatum mortiferum, | That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin, | Καὶ οὐ προσελεύσονται ἔτι οἱ υἱοὶ Ἰσραὴλ εἰς τὴν σκηνὴν τοῦ μαρτυρίου λαβεῖν ἁμαρτίαν θανατηφόρον. |
| Numbers 18 32 | Et non peccabitis super hoc, egregia vobis et pinguia reservantes, ne polluatis oblationes filiorum Israel, et moriamini. | And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die. | None |
| Numbers 19 9 | Colliget autem vir mundus cineres vaccae, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israel in custodiam, et in aquam aspersionis : quia pro peccato vacca combusta est. | And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin. | Καὶ συνάξει ἄνθρωπος καθαρὸς τὴν σποδὸν τῆς δαμάλεως, καὶ ἀποθήσει ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν· καὶ ἔσται τῇ συναγωγῇ υἱῶν Ἰσραὴλ εἰς διατήρησιν· ὕδωρ ῥαντισμοῦ ἅγνισμά ἐστι. |
| Numbers 19 17 | Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas : | And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel. | Καὶ λήψονται τῷ ἀκαθάρτῳ ἀπὸ τῆς σποδιᾶς τῆς κατακεκαυμένης τοῦ ἁγνισμοῦ, καὶ κέχεοῦσιν ἐπʼ αὐτὴν ὕδωρ ζῶν εἰς σκεῦος. |
| Numbers 20 1 | Veneruntque filii Israel et omnis multitudo in desertum Sin, mense primo, et mansit populus in Cades. Mortuaque est ibi Maria, et sepulta in eodem loco. | And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place. | Καὶ ἦλθον οἱ υἱοὶ Ἰσραὴλ, πᾶσα ἡ συναγωγὴ, εἰς τὴν ἔρημον Σὶν, ἐν τῷ μηνὶ τῷ πρώτῳ, καὶ κατέμεινεν ὁ λαὸς ἐν Κάδης· καὶ ἐτελεύτησεν ἐκεῖ Μαριὰμ, καὶ ἐτάφη ἐκεῖ. |
| Numbers 27 3 | Pater noster mortuus est in deserto, nec fuit in seditione, quae concitata est contra Dominum sub Core, sed in peccato suo mortuus est : hic non habuit mares filios. Cur tollitur nomen illius de familia sua, quia non habuit filium ? date nobis possessionem inter cognatos patris nostri. | Our father died in the desert, and was not in the sedition, that was raised against the Lord under Core, but he died in his own sin: and he had no male children. Why is his name taken away out of his family, because he had no son? Give us a possession among the kinsmen of our father. | ὁ πατὴρ ἡμῶν ἀπέθανεν ἐν τῇ ἐρήμῳ, καὶ αὐτὸς οὐκ ἦν ἐν μέσῳ τῆς συναγωγῆς τῆς ἐπισυστάσης ἔναντι Κυρίου ἐν τῇ συναγωγῇ Κορὲ, ὅτι διʼ ἁμαρτίαν αὐτοῦ ἀπέθανε, καὶ υἱοὶ οὐκ ἐγένοντο αὐτῷ· μὴ ἐξαλειφθήτω τὸ ὄνομα τοῦ πατρὸς ἡμῶν ἐκ μέσου τοῦ δήμου αὐτοῦ, ὅτι οὐκ ἔστιν αὐτῷ υἱός· δότε ἡμῖν κατάσχεσιν ἐν μέσῳ ἀδελφῶν πατρὸς ἡμῶν. |
| Numbers 27 14 | quia offendistis me in deserto Sin in contradictione multitudinis, nec sanctificare me voluistis coram ea super aquas. Hae sunt aquae contradictionis in Cades deserti Sin. | Because you offended me in the desert of Sin in the contradiction of the multitude, neither would you sanctify me before them at the waters. These are the waters of contradiction in Cades of the desert of Sin. | Διότι παρέβητε τὸ ῥῆμά μου ἐν τῇ ἐρήμῳ Σὶν, ἐν τῷ ἀντιπίπτειν τὴν συναγωγὴν ἁγιάσαι με, οὐχ ἡγιάσατέ με ἐπὶ τῷ ὕδατι ἔναντι αὐτῶν· τοῦτʼ ἔστι τὸ ὕδωρ ἀντιλογίας ἐν Κάδης ἐν τῇ ἐρήμῳ Σίν. |
| Numbers 27 14 | quia offendistis me in deserto Sin in contradictione multitudinis, nec sanctificare me voluistis coram ea super aquas. Hae sunt aquae contradictionis in Cades deserti Sin. | Because you offended me in the desert of Sin in the contradiction of the multitude, neither would you sanctify me before them at the waters. These are the waters of contradiction in Cades of the desert of Sin. | Διότι παρέβητε τὸ ῥῆμά μου ἐν τῇ ἐρήμῳ Σὶν, ἐν τῷ ἀντιπίπτειν τὴν συναγωγὴν ἁγιάσαι με, οὐχ ἡγιάσατέ με ἐπὶ τῷ ὕδατι ἔναντι αὐτῶν· τοῦτʼ ἔστι τὸ ὕδωρ ἀντιλογίας ἐν Κάδης ἐν τῇ ἐρήμῳ Σίν. |
| Numbers 28 15 | Hircus quoque offeretur Domino pro peccatis in holocaustum sempiternum cum libamentis suis. | A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations. | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας Κυρίῳ, ἐπὶ τῆς ὁλοκαυτώσεως τῆς διαπαντὸς ποιηθήσεται, καὶ ἡ σπονδὴ αὐτοῦ. |
| Numbers 28 22 | Et hircum pro peccato unum, ut expietur pro vobis, | And one buck goat for sin, to make atonement for you, | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν· |
| Numbers 29 5 | et hircum pro peccato, qui offertur in expiationem populi, | And a buck goat for sin, which is offered for the expiation of the people, | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν· |
| Numbers 29 11 | et hircum pro peccato, absque his quae offerri pro delicto solent in expiationem, et holocaustum sempiternum, cum sacrificio et libaminibus eorum. | And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations. | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν· πλὴν τὸ περὶ τῆς ἁμαρτίας τῆς ἐξιλάσεως, καὶ ἡ ὁλοκαύτωσις ἡ διαπαντός· ἡ θυσία αὐτῆς, καὶ ἡ σπονδὴ αὐτῆς κατὰ τὴν σύγκρισιν εἰς ὀσμὴν εὐωδίας κάρπωμα Κυρίῳ. |
| Numbers 29 11 | et hircum pro peccato, absque his quae offerri pro delicto solent in expiationem, et holocaustum sempiternum, cum sacrificio et libaminibus eorum. | And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations. | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν· πλὴν τὸ περὶ τῆς ἁμαρτίας τῆς ἐξιλάσεως, καὶ ἡ ὁλοκαύτωσις ἡ διαπαντός· ἡ θυσία αὐτῆς, καὶ ἡ σπονδὴ αὐτῆς κατὰ τὴν σύγκρισιν εἰς ὀσμὴν εὐωδίας κάρπωμα Κυρίῳ. |
| Numbers 29 16 | et hircum pro peccato, absque holocausto sempiterno, et sacrificio, et libamine ejus. | And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν. |
| Numbers 29 19 | et hircum pro peccato, absque holocausto sempiterno, sacrificioque et libamine ejus. | And a buck goat for a sin offering besides the perpetual holocaust, and the sacrifice and the libation thereof. | καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν. |
| Numbers 29 22 | et hircum pro peccato, absque holocausto sempiterno, sacrificioque et libamine ejus. | And a buck goat for sin, besides the perpetual holocaust, and the sacrifice, and the libation thereof. | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν. |
| Numbers 29 25 | et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine. | And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν. |
| Numbers 29 28 | et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine. | And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν. |
| Numbers 29 31 | et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine. | And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν. |
| Numbers 29 34 | et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine. | And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν. |
| Numbers 29 38 | et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine. | And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. | Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν. |
| Numbers 31 16 | nonne istae sunt, quae deceperunt filios Israel ad suggestionem Balaam, et praevaricari vos fecerunt in Domino super peccato Phogor, unde et percussus est populus ? | Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished? | Αὗται γὰρ ἦσαν τοῖς υἱοῖς Ἰσραὴλ κατὰ τὸ ῥῆμα Βαλαὰμ τοῦ ἀποστῆσαι καὶ ὑπεριδεῖν τὸ ῥῆμα Κυρίου, ἕνεκεν Φογώρ· καὶ ἐγένετο ἡ πληγὴ ἐν τῇ συναγωγῇ Κυρίου. |
| Numbers 32 23 | Sin autem quod dicitis, non feceritis, nulli dubium est quin peccetis in Deum : et scitote quoniam peccatum vestrum apprehendet vos. | But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you. | Ἐὰν δὲ μὴ ποιήσητε οὕτως, ἁμαρτήσεσθε ἔναντι Κυρίου· καὶ γνώσεσθε τὴν ἁμαρτίαν ὑμῶν, ὅταν ὑμᾶς καταλάβῃ τὰ κακά. |
| Numbers 32 23 | Sin autem quod dicitis, non feceritis, nulli dubium est quin peccetis in Deum : et scitote quoniam peccatum vestrum apprehendet vos. | But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you. | Ἐὰν δὲ μὴ ποιήσητε οὕτως, ἁμαρτήσεσθε ἔναντι Κυρίου· καὶ γνώσεσθε τὴν ἁμαρτίαν ὑμῶν, ὅταν ὑμᾶς καταλάβῃ τὰ κακά. |
| Numbers 33 11 | castrametati sunt in deserto Sin. | They camped in the desert of Sin. | Καὶ ἀπῇραν ἀπὸ θαλάσσης ἐρυθρᾶς, καὶ παρενέβαλον εἰς τὴν ἔρημον Σίν. |
| Numbers 33 36 | Inde profecti, venerunt in desertum Sin, haec est Cades. | They removed from thence and came into the desert of Sin, which is Cades. | Καὶ ἀπῇραν ἐκ Γεσιὼν Γάβερ, καὶ παρενέβαλον ἐν τῇ ἐρήμῳ Σίν· καὶ ἀπῇραν ἐκ τῆς ἐρήμου Σὶν, καὶ παρενέβαλον εἰς τὴν ἔρημον Φαράν· αὕτη ἐστὶ Κάδης. |
| Numbers 34 3 | Pars meridiana incipiet a solitudine Sin, quae est juxta Edom : et habebit terminos contra orientem mare salsissimum. | The south side shall begin from the wilderness of Sin, which is by Edom: and shall have the most salt sea for its furthest limits eastward: | Καὶ ἔσται ὑμῖν τὸ κλίτος τὸ πρὸς Λίβα ἀπὸ ἐρήμου Σὶν ἕως ἐχόμενον Ἐδὼμ, καὶ ἔσται ὑμῖν τὰ ὅρια πρὸς λίβα ἀπὸ μέρους τῆς θαλάσσης τῆς ἁλυκῆς ἀπὸ ἀνατολῶν. |
| Deuteronomy 9 21 | Peccatum autem vestrum quod feceratis, id est, vitulum, arripiens, igne combussi, et in frusta comminuens, omninoque in pulverem redigens, projeci in torrentem, qui de monte descendit. | And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain. | Καὶ τὴν ἁμαρτίαν ὑμῶν, ἣν ἐποιήσατε, τὸν μόσχον ἔλαβον αὐτὸν, καὶ κατέκαυσα αὐτὸν ἐν πυρί, καὶ συνέκοψα αὐτὸν καταλέσας σφόδρα ἕως ἐγένετο λεπτόν, καὶ ἐγένετο ὡσεὶ κονιορτός· καὶ ἔῤῥιψα τὸν κονιορτὸν εἰς τὸν χειμάῤῥουν τὸν καταβαίνοντα ἐκ τοῦ ὄρους. |
| Deuteronomy 9 27 | Recordare servorum tuorum Abraham, Isaac, et Jacob : ne aspicias duritiam populi hujus, et impietatem atque peccatum : | Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin: | Μνήσθητι Ἁβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ τῶν θεραπόντων σου, οἷς ὤμοσας κατὰ σεαυτοῦ· μὴ ἐπιβλέψῃς ἐπὶ τὴν σκληρότητα τοῦ λαοῦ τούτου, καὶ τὰ ἀσεβήματα, καὶ ἐπὶ τὰ ἁμαρτήματα αὐτῶν. |
| Deuteronomy 15 9 | Cave ne forte subrepat tibi impia cogitatio, et dicas in corde tuo : Appropinquat septimus annus remissionis : et avertas oculos tuos a paupere fratre tuo, nolens ei quod postulat mutuum commodare : ne clamet contra te ad Dominum, et fiat tibi in peccatum. | Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee. | Πρόσεχε σεαυτῷ μὴ γένηται ῥῆμα κρυπτὸν ἐν τῇ καρδίᾳ σου ἀνόμημα, λέγων, Ἐγγίζει τὸ ἔτος τὸ ἕβδομον, ἔτος τῆς ἀφέσεως, καὶ πονηρεύσηται ὁ ὀφθαλμός σου τῷ ἀδελφῷ σου τῷ ἐπιδεομένῳ, καὶ οὐ δώσεις αὐτῷ, καὶ καταβοήσεται κατὰ σοῦ πρὸς Κύριον, καὶ ἔσται ἐν σοὶ ἁμαρτία μεγάλη. |
| Deuteronomy 19 15 | Non stabit testis unus contra aliquem, quidquid illud peccati, et facinoris fuerit : sed in ore duorum aut trium testium stabit omne verbum. | One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand. | Οὐκ ἐμμενεῖ μάρτυς εἷς μαρτυρῆσαι κατὰ ἀνθρώπου κατὰ πᾶσαν ἀδικίαν, καὶ κατὰ πᾶν ἁμάρτημα, καὶ κατὰ πᾶσαν ἁμαρτίαν, ἣν ἐὰν ἁμάρτῃ· ἐπὶ στόματος δύο μαρτύρων, καὶ ἐπὶ στόματος τριῶν μαρτύρων, στήσεται πᾶν ῥῆμα. |
| Deuteronomy 20 18 | ne forte doceant vos facere cunctas abominationes, quas ipsi operati sunt diis suis, et peccetis in Dominum Deum vestrum. | Lest they teach you to do all the abominations which they have done to their gods: and you should sin against the Lord your God. | ἵνα μὴ διδάξωσι ποιεῖν ὑμᾶς πάντα τὰ βδελύγματα αὐτῶν, ὅσα ἐποίησαν τοῖς θεοῖς αὐτῶν, καὶ ἁμαρτήσεσθε ἐναντίον Κυρίου τοῦ Θεοῦ ὑμῶν. |
| Deuteronomy 23 21 | Cum votum voveris Domino Deo tuo, non tardabis reddere : quia requiret illud Dominus Deus tuus, et si moratus fueris, reputabitur tibi in peccatum. | When thou hast made a vow to the Lord thy God, thou shalt not delay to pay it: because the Lord thy God will require it. And if thou delay, it shall be imputed to thee for a sin. | Τῷ ἀλλοτρίῳ ἐκτοκιεῖς, τῷ δὲ ἀδελφῷ σου οὐκ ἐκτοκιεῖς, ἵνα εὐλογήσῃ σε Κύριος ὁ Θεός σου ἐν πᾶσι τοῖς ἔργοις σου ἐπὶ τῆς γῆς, εἰς ἣν εἰσπορεύῃ ἐκεῖ κληρονομῆσαι αὐτήν. |
| Deuteronomy 23 22 | Si nolueris polliceri, absque peccato eris. | If thou wilt not promise, that shalt be without sin. | Ἐὰν δὲ εὔξῃ εὐχὴν Κυρίῳ τῷ Θεῷ σου, οὐ χρονιεῖς ἀποδοῦναι αὐτὴν, ὅτι ἐκζητῶν ἐκζητήσει Κύριος ὁ Θεός σου παρὰ σοῦ, καὶ ἔσται ἐν σοὶ ἁμαρτία. |
| Deuteronomy 24 4 | non poterit prior maritus recipere eam in uxorem : quia polluta est, et abominabilis facta est coram Domino : ne peccare facias terram tuam, quam Dominus Deus tuus tradiderit tibi possidendam. | The former husband cannot take her again to wife: because she is defiled, and is become abominable before the Lord: lest thou cause thy land to sin, which the Lord thy God shall give thee to possess. | οὐ δυνήσεται ὁ ἀνὴρ ὁ πρότερος ὁ ἐξαποστείλας αὐτὴν, ἐπαναστρέψας λαβεῖν αὐτὴν ἑαυτῷ γυναῖκα, μετὰ τὸ μιανθῆναι αὐτὴν, ὅτι βδέλυγμά ἐστιν ἐναντίον Κυρίου τοῦ Θεοῦ σου, καὶ οὐ μιανεῖτε τὴν γῆν, ἣν Κύριος ὁ Θεός σου δίδωσί σοι ἐν κλήρῳ. |
| Deuteronomy 24 15 | sed eadem die reddes ei pretium laboris sui ante solis occasum, quia pauper est, et ex eo sustentat animam suam : ne clamet contra te ad Dominum, et reputetur tibi in peccatum. | But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin. | Αὐθημερὸν ἀποδώσεις τὸν μισθὸν αὐτοῦ, οὐκ ἐπιδύσεται ὁ ἥλιος ἐπʼ αὐτῷ, ὅτι πένης ἐστὶ, καὶ ἐν αὐτῷ ἔχει τὴν ἐλπίδα, καὶ καταβοήσεται κατὰ σοῦ πρὸς Κύριον, καὶ ἔσται ἐν σοὶ ἁμαρτία. |
| Deuteronomy 24 16 | Non occidentur patres pro filiis, nec filii pro patribus, sed unusquisque pro peccato suo morietur. | The fathers shall not be put to death for the children, nor the children for the fathers, but every one shall die for his own sin, | Οὐκ ἀποθανοῦνται πατέρες ὑπὲρ τέκνων, καὶ οἱ υἱοὶ οὐκ ἀποθανοῦνται ὑπὲρ πατέρων· ἕκαστος ἐν τῇ ἑαυτοῦ ἁματρίᾳ ἀποθανεῖται. |
| Deuteronomy 25 2 | Sin autem eum, qui peccavit, dignum viderint plagis : prosternent, et coram se facient verberari. Pro mensura peccati erit et plagarum modus : | And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be: | Καὶ ἔσται, ἐὰν ἄξιος ἠ· πληγῶν ὁ ἀσεβῶν, καθιεῖς αὐτὸν ἔναντι τῶν κριτῶν, καὶ μαστιγώσουσιν αὐτὸν ἐναντίον αὐτῶν κατὰ τὴν ἀσέβειαν αὐτοῦ. |
| Deuteronomy 32 51 | quia praevaricati estis contra me in medio filiorum Israel ad aquas contradictionis in Cades deserti Sin : et non sanctificastis me inter filios Israel. | Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction, in Cades of the desert of Sin: and you did not sanctify me among the children of Israel. | Ὅτι ἠπειθήσατε τῷ ῥήματί μου ἐν τοῖς υἱοῖς Ἰσραὴλ ἐπὶ τοῦ ὕδατος ἀντιλογίας Κάδης ἐν τῇ ἐρήμῳ Σὶν, διότι οὐχ ἡγιάσατέ με ἐν τοῖς υἱοῖς Ἰσραήλ. |
| Josue 6 18 | Vos autem cavete ne de his, quae praecepta sunt, quippiam contingatis, et sitis praevaricationis rei, et omnia castra Israel sub peccato sint atque turbentur. | But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled. | Ἀγγὰ ὑμεῖς φυλάξεσθε σφόδρα ἀπὸ τοῦ ἀναθέματος, μήποτε ἐνθυμηθέντες ὑμεῖς αὐτοὶ λάβητε ἀπὸ τοῦ ἀναθέματος, καὶ ποιήσητε τὴν παρεμβολὴν τῶν υἱῶν Ἰσραὴλ ἀνάθεμα, καὶ ἐκτρίψητε ἡμᾶς. |
| Josue 15 1 | Igitur sors filiorum Judae per cognationes suas ista fuit : a termino Edom, desertum Sin, contra meridiem, et usque ad extremam partem australis plagae. | Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast. | Καὶ ἐγένετο τὰ ὅρια φυλῆς Ἰούδα κατὰ δήμους αὐτῶν ἀπὸ τῶν ὁρίων τῆς Ἰδουμαίας ἀπὸ τῆς ἐρήμου Σὶν ἕως Κάδης πρὸς Λίβα. |
| Judges 9 16 | Nunc igitur, si recte et absque peccato constituistis super vos regem Abimelech, et bene egistis cum Jerobaal, et cum domo ejus, et reddidistis vicem beneficiis ejus, qui pugnavit pro vobis, | Now, therefore, if you have done well, and without sin, in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him who fought for you, | Καὶ νῦν εἰ ἐν ἀληθείᾳ καὶ τελειότητι ἐποιήσατε, καὶ ἐβασιλεύσατε τὸν Ἀβιμέλεχ, καὶ εἰ ἀγαθωσύνην ἐποιήσατε μετὰ Ἱεροβάαλ, καὶ μετὰ τοῦ οἴκου αὐτοῦ, καὶ εἰ ὡς ἀνταπόδοσις χειρὸς αὐτοῦ ἐποιήσατε αὐτῷ, |
| 1_Kings 2 17 | Erat ergo peccatum puerorum grande nimis coram Domino : quia retrahebant homines a sacrificio Domini. | Wherefore the sin of the young men was exceeding great before the Lord: because they withdrew men from the sacrifice of the Lord. | Καὶ ἦν ἡ ἁμαρτία ἐνώπιον Κυρίου τῶν παιδαρίων μεγάλη σφόδρα, ὅτι ἠθέτουν τὴν θυσίαν Κυρίου. |
| 1_Kings 2 25 | Si peccaverit vir in virum, placari ei potest Deus : si autem in Dominum peccaverit vir, quis orabit pro eo ? Et non audierunt vocem patris sui : quia voluit Dominus occidere eos. | If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them. | Ἐὰν ἁμαρτάνων ἁμάρτῃ ἀνὴρ εἰς ἄνδρα, καὶ προσεύξονται ὑπὲρ αὐτοῦ πρὸς Κύριον· καὶ ἐὰν τῷ Κυρίῳ ἁμάρτῃ, τίς προσεύξεται ὑπὲρ αὐτοῦ; Καὶ οὐκ ἤκουον τῆς φωνῆς τοῦ πατρὸς αὐτῶν, ὅτι βουλόμενος ἐβούλετο Κύριος διαφθεῖραι αὐτούς. |
| 1_Kings 2 25 | Si peccaverit vir in virum, placari ei potest Deus : si autem in Dominum peccaverit vir, quis orabit pro eo ? Et non audierunt vocem patris sui : quia voluit Dominus occidere eos. | If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them. | Ἐὰν ἁμαρτάνων ἁμάρτῃ ἀνὴρ εἰς ἄνδρα, καὶ προσεύξονται ὑπὲρ αὐτοῦ πρὸς Κύριον· καὶ ἐὰν τῷ Κυρίῳ ἁμάρτῃ, τίς προσεύξεται ὑπὲρ αὐτοῦ; Καὶ οὐκ ἤκουον τῆς φωνῆς τοῦ πατρὸς αὐτῶν, ὅτι βουλόμενος ἐβούλετο Κύριος διαφθεῖραι αὐτούς. |
| 1_Kings 6 3 | Si remittitis arcam Dei Israel, nolite dimittere eam vacuam, sed quod debetis, reddite ei pro peccato, et tunc curabimini : et scietis quare non recedat manus ejus a vobis. | If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you. | Καὶ εἶπαν, εἰ ἐξαποστέλλετε ὑμεῖς τὴν κιβωτὸν διαθήκης Κυρίου Θεοῦ Ἰσραήλ, μὴ δὴ ἐξαποστείλητε αὐτὴν κενήν, ἀλλὰ ἀποδιδόντες ἀπόδοτε αὐτῇ τῆς βασάνου, καὶ τότε ἰαθήσεσθε, καὶ ἐξιλασθήσεται ὑμῖν· μὴ οὐκ ἀποστῇ ἡ χεὶρ αὐτοῦ ἀφʼ ὑμῶν; |
| 1_Kings 6 4 | Qui dixerunt : Quid est quod pro delicto reddere debeamus ei ? Responderuntque illi : | They answered: What is it we ought to render unto him for sin? and they answered: | Καὶ λέγουσι, τί τὸ τῆς βασάνου ἀποδώσομεν αὐτῇ; καὶ εἶπαν, κατα ἀριθμὸν τῶν σατραπῶν τῶν ἀλλοφύλων πέντε ἕδρας χρυσᾶς, ὅτι πταῖσμα ἐν ὑμῖν καὶ τοῖς ἄρχουσιν ὑμῶν καὶ τῷ λαῷ, |
| 1_Kings 6 8 | Tolletisque arcam Domini, et ponetis in plaustro, et vasa aurea quae exsolvistis ei pro delicto, ponetis in capsellam ad latus ejus : et dimittite eam ut vadat. | And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box at the side thereof: and send it away, that it may go. | Καὶ λήψεσθε τὴν κιβωτὸν, καὶ θήσετε αὐτὴν ἐπὶ τὴν ἅμαξαν, καὶ τὰ σκεύη τὰ χρυσᾶ ἀποδώσετε αὐτῇ τῆς βασάνου, καὶ θήσετε ἐν θέματι βερσεχθὰν ἐκ μέρους αὐτῆς· καὶ ἐξαποστελεῖτε αὐτὴν, καὶ ἀπελάσατε αὐτήν, καὶ ἀπελεύσεσθε. |
| 1_Kings 6 17 | Hi sunt autem ani aurei quos reddiderunt Philisthiim pro delicto, Domino : Azotus unum, Gaza unum, Ascalon unum, Geth unum, Accaron unum : | And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one: | Καὶ αὗται αἱ ἕδραι αἱ χρυσαῖ, ἃς ἀπέδωκαν οἱ ἀλλόφυλοι τῆς βασάνου τῷ Κυρίῳ· τῆς Ἀζώτου μίαν, τῆς Γάζης μίαν, τῆς Ἀσκάλωνος μίαν, τῆς Γὲθ μίαν, τῆς Ἀκκαρὼν μίαν. |
| 1_Kings 12 23 | Absit autem a me hoc peccatum in Dominum, ut cessem orare pro vobis, et docebo vos viam bonam et rectam. | And far from me be this sin against the Lord, that I should cease to pray for you: and I will teach you the good and right way. | Καὶ ἐμοὶ μηδαμῶς τοῦ ἁμαρτεῖν τῷ Κυρίῳ ἀνιέναι τοῦ προσεύχεσθαι περὶ ὑμῶν· καὶ δουλεύσω τῷ Κυρίῳ, καὶ δείξω ὑμῖν τὴν ὁδὸν τὴν ἀγαθὴν καὶ τὴν εὐθεῖαν· |
| 1_Kings 14 34 | Et dixit Saul : Dispergimini in vulgus, et dicite eis ut adducat ad me unusquisque bovem suum et arietem, et occidite super istud, et vescimini, et non peccabitis Domino comedentes cum sanguine. Adduxit itaque omnis populus unusquisque bovem in manu sua usque ad noctem : et occiderunt ibi. | And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram and slay them upon this stone, and eat, and you shall not sin against the Lord, in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there. | Καὶ εἶπε Σαοὺλ, διασπάρητε ἐν τῷ λαῷ, καὶ εἴπατε αὐτοῖς προσαγαγεῖν ἐνταῦθα ἕκαστος τὸν μόσχον αὑτοῦ, καὶ ἕκαστος τὸ πρόβατον αὑτοῦ· καὶ σφαζέτω ἐπὶ τούτου, καὶ οὐ μὴ ἁμάρτητε τῷ Κυρίῳ τοῦ ἐσθίειν σὺν τῷ αἵματι· καὶ προσῆγεν ὁ λαὸς ἕκαστος τὸ ἐν τῇ χειρὶ αὐτοῦ, καὶ ἔσφαζον ἐκεῖ. |
| 1_Kings 14 38 | Dixitque Saul : Applicate huc universos angulos populi : et scitote, et videte per quem acciderit peccatum hoc hodie. | And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day. | Καὶ εἶπε Σαοὺλ, προσαγάγετε ἐνταῦθα πάσας τὰς γωνίας τοῦ Ἰσραὴλ, καὶ γνῶτε καὶ ἴδετε ἐν τίνι γέγονεν ἡ ἁμαρτία αὕτη σήμερον. |
| 1_Kings 15 23 | Quoniam quasi peccatum ariolandi est, repugnare : et quasi scelus idololatriae, nolle acquiescere. Pro eo ergo quod abjecisti sermonem Domini, abjecit te Dominus ne sis rex. | Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch, therefore, as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king. | Ὅτι ἁμαρτία οἰώνισμά ἐστιν, ὀδύνην καὶ πόνονς θεραφὶν ἐπάγουσιν· ὅτι ἐξουδένωσας τὸ ῥῆμα Κυρίου, καὶ ἐξουδενώσει σε Κύριος μὴ εἶναι βασιλέα ἐπὶ Ἰσραήλ. |
| 1_Kings 15 25 | Sed nunc porta, quaeso, peccatum meum, et revertere mecum, ut adorem Dominum. | But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord. | Καὶ νῦν ἆρον δὴ τὸ ἁμάρτημά μου, καὶ ἀνάστρεψον μετʼ ἐμοῦ, καὶ προσκυνήσω Κυρίῳ τῷ Θεῷ σου. |
| 1_Kings 19 4 | Locutus est ergo Jonathas de David bona ad Saul patrem suum : dixitque ad eum : Ne pecces rex in servum tuum David, quia non peccavit tibi, et opera ejus bona sunt tibi valde. | And Jonathan spoke good things of David to Saul, his father: and said to him: Sin not, O king, against thy servant, David, because he hath not sinned against thee, and his works are very good towards thee. | Καὶ ἐλάλησεν Ἰωνάθαν περὶ Δαυὶδ ἀγαθὰ πρὸς Σαοὺλ τὸν πατέρα αὐτοῦ, καὶ εἶπε πρὸς αὐτὸν, μὴ ἁμαρτησάτω ὁ βασιλεὺς εἰς τὸν δοῦλόν σου Δαυὶδ, ὅτι οὐχ ἡμάρτηκεν εἰς σὲ, καὶ τὰ ποιήματα αὐτοῦ ἀγαθὰ σφόδρα· |
| 1_Kings 19 5 | Et posuit animam suam in manu sua, et percussit Philisthaeum, et fecit Dominus salutem magnam universo Israeli : vidisti, et laetatus es. Quare ergo peccas in sanguine innoxio, interficiens David, qui est absque culpa ? | And he put his life in his hand, and slew the Philistine, and the Lord wrought great salvation for all Israel. Thou sawest it and didst rejoice. Why therefore wilt thou sin against innocent blood, by killing David, who is without fault? | Καὶ ἔθετο τὴν ψυχὴν αὐτοῦ ἐν τῇ χειρὶ αὐτοῦ, καὶ ἐπάταξε τὸν ἀλλόφυλον, καὶ ἐποίησε Κύριος σωτηρίαν μεγάλην, καὶ πᾶς Ἰσραὴλ εἶδον, καὶ ἐχάρησαν· καὶ ἱνατί ἁμαρτάνεις εἰς αἷμα ἀθῶον θανατῶσαι τὸν Δαυὶδ δωρεάν; |
| 1_Kings 20 1 | Fugit autem David de Najoth, quae est in Ramatha, veniensque locutus est coram Jonatha : Quid feci ? quae est iniquitas mea, et quod peccatum meum in patrem tuum, quia quaerit animam meam ? | But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life? | Καὶ ἀπέδρα Δαυὶδ ἐκ Ναυὰθ ἐν Ῥαμᾷ, καὶ ἔρχεται ἐνώπιον Ἰωνάθαν, καὶ εἶπε, τί πεποίηκα, καὶ τί τὸ ἀδίκημά μου, καὶ τί ἡμάρτηκα ἐνώπιον τοῦ πατρός σου, ὅτι ἐπιζητεῖ τὴν ψυχήν μου; |
| 2_Kings 12 13 | Et dixit David ad Nathan : Peccavi Domino. Dixitque Nathan ad David : Dominus quoque transtulit peccatum tuum : non morieris. | And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die. | Καὶ εἶπε Δανὶδ τῷ Νάθαν, ἡμάρτηκα τῷ Κυρίῳ· καὶ εἶπε Νάθαν πρὸς Δαυὶδ, καὶ Κύριος παρεβίβασε τὸ ἁμάρτημά σου· οὐ μὴ ἀποθάνῃς. |
| 2_Kings 14 13 | Dixitque mulier : Quare cogitasti hujuscemodi rem contra populum Dei, et locutus est rex verbum istud, ut peccet, et non reducat ejectum suum ? | And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile? | Καὶ εἶπεν ἡ γυνὴ, ἱνατί ἐλογίσω τοιοῦτο ἐπὶ λαὸν Θεοῦ; ἢ ἐκ στόματος τοῦ βασιλέως ὁ λόγος οὗτος ὡς πλημμέλεια, τοῦ μὴ ἐπιστρέψαι τὸν βασιλέα τὸν ἐξωσμένον αὐτοῦ; |
| 2_Kings 19 20 | Agnosco enim servus tuus peccatum meum : et idcirco hodie primus veni de omni domo Joseph, descendique in occursum domini mei regis. | For I thy servant acknowledge my sin: and therefore I am come this day the first of all the house of Joseph, and am come down to meet my lord the king. | Ὅτι ἔγνω ὁ δοῦλός σου ὅτι ἐγὼ ἥμαρτον, καὶ ἰδοὺ ἐγὼ ἦλθον σήμερον πρότερος παντὸς Ἰσραὴλ καὶ οἴκου Ἰωσὴφ, τοῦ καταβῆναί με εἰς ἀπαντὴν τοῦ κυρίου μου τοῦ βασιλέως. |
| 3_Kings 8 33 | Si fugerit populus tuus Israel inimicos suos (quia peccaturus est tibi), et agentes poenitentiam, et confitentes nomini tuo, venerint, et oraverint, et deprecati te fuerint in domo hac : | If thy people Israel shall fly before their enemies (because they will sin against thee) and doing penance, and confessing to thy name, shall come and pray, and make supplications to thee in this house: | Ἐν τῷ πταῖσαι τὸν λαόν σου Ἰσραὴλ ἐνώπιον ἐχθρῶν, ὅτι ἁμαρτήσονταί σοι, καὶ ἐπιστρέψουσι καὶ ἐξομολογήσονται τῷ ὀνόματί σου, καὶ προσεύξονται καὶ δεηθήσονται ἐν τῷ οἴκῳ τούτῳ, |
| 3_Kings 8 34 | exaudi in caelo, et dimitte peccatum populi tui Israel, et reduces eos in terram quam dedisti patribus eorum. | Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers. | καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ, καὶ ἵλεως ἔσῃ ταῖς ἁμαρτίαις τοῦ λαοῦ σου Ἰσραὴλ, καὶ ἐπιστρέψεις αὐτοὺς εἰς τὴν γῆν ἣν ἔδωκας τοῖς πατράσιν αὐτῶν. |
| 3_Kings 8 46 | Quod si peccaverint tibi (non est enim homo qui non peccet) et iratus tradideris eos inimicis suis, et captivi ducti fuerint in terram inimicorum longe vel prope, | But if they sin against thee, (for there is no man who sinneth not) and thou being angry, deliver them up to their enemies, so that they be led away captives into the land of their enemies, far or near; | Ὅτι ἁμαρτήσονταί σοι, ὅτι οὐκ ἔστιν ἄνθρωπος ὃς οὐχ ἁμαρτήσεται, καὶ ἐπάξεις αὐτοὺς καὶ παραδώσεις αὐτοὺς ἐνώπιον ἐχθρῶν, καὶ αἰχμαλωτιοῦσιν οἱ αἰχμαλωτίζοντες εἰς γῆν μακρὰν ἢ ἐγγὺς, |
| 3_Kings 12 30 | et factum est verbum hoc in peccatum : ibat enim populus ad adorandum vitulum usque in Dan. | And this thing became an occasion of sin: for the people went to adore the calf as far as Dan. | Καὶ ἐγένετο ὁ λόγος οὗτος εἰς ἁμαρτίαν· καὶ ἐπορεύετο ὁ λαὸς πρὸ προσώπου τῆς μιᾶς ἕως Δὰν, καὶ εἴασαν τὸν οἶκον Κυρίου |
| 3_Kings 13 34 | Et propter hanc causam peccavit domus Jeroboam, et eversa est, et deleta de superficie terrae. | And for this cause did the house of Jeroboam sin, and was cut off, and destroyed from the face of the earth. | None |
| 3_Kings 14 16 | Et tradet Dominus Israel propter peccata Jeroboam, qui peccavit, et peccare fecit Israel. | And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin. | None |
| 3_Kings 15 26 | Et fecit quod malum est in conspectu Domini, et ambulavit in viis patris sui, et in peccatis ejus quibus peccare fecit Israel. | And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin. | Καὶ ἐποίησε τὸ πονηρὸν ἐνώπιον Κυρίου, καὶ ἐπορεύθη ἐν ὁδῷ τοῦ πατρὸς αὐτοῦ καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ αἷς ἐξήμαρτε τὸν Ἰσραήλ. |
| 3_Kings 15 30 | propter peccata Jeroboam, quae peccaverat, et quibus peccare fecerat Israel : et propter delictum quo irritaverat Dominum Deum Israel. | Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence wherewith he provoked the Lord, the God of Israel. | περὶ τῶν ἁμαρτιῶν Ἱεροβοὰμ, ὅς ἐξήμαρτε τὸν Ἰσραήλ, καὶ ἐν τῷ παροργισμῷ αὐτοῦ ᾧ παρώργισε τὸν Κύριον Θεὸν τοῦ Ἰσραήλ. |
| 3_Kings 15 30 | propter peccata Jeroboam, quae peccaverat, et quibus peccare fecerat Israel : et propter delictum quo irritaverat Dominum Deum Israel. | Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence wherewith he provoked the Lord, the God of Israel. | περὶ τῶν ἁμαρτιῶν Ἱεροβοὰμ, ὅς ἐξήμαρτε τὸν Ἰσραήλ, καὶ ἐν τῷ παροργισμῷ αὐτοῦ ᾧ παρώργισε τὸν Κύριον Θεὸν τοῦ Ἰσραήλ. |
| 3_Kings 15 34 | Et fecit malum coram Domino, ambulavitque in via Jeroboam, et in peccatis ejus quibus peccare fecit Israel. | And he did evil before the Lord, and walked in the ways of Jeroboam, and in his sins, wherewith he made Israel to sin. | None |
| 3_Kings 16 2 | Pro eo quod exaltavi te de pulvere, et posui te ducem super populum meum Israel, tu autem ambulasti in via Jeroboam, et peccare fecisti populum meum Israel, ut me irritares in peccatis eorum : | For as much as I have exalted thee out of the dust and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins: | Ἀνθʼ ὧν ὕψωσά σε ἀπὸ τῆς γῆς, καὶ ἔδωκά σε ἡγούμενον ἐπὶ τὸν λαόν μου Ἰσραήλ, καὶ ἐπορεύθης ἐν τῇ ὁδῷ Ἱεροβοὰμ, καὶ ἐξήμαρτες τὸν λαόν μου τὸν Ἰσραὴλ, τοῦ παροργίσαι με ἐν τοῖς ματαίοις αὐτῶν, |
| 3_Kings 16 13 | propter universa peccata Baasa, et peccata Ela filii ejus, qui peccaverunt, et peccare fecerunt Israel, provocantes Dominum Deum Israel in vanitatibus suis. | For all the sins of Baasa, and the sins of Ela, his son, who sinned, and made Israel to sin, provoking the Lord, the God of Israel, with their vanities. | περὶ πασῶν τῶν ἁμαρτιῶν Βαασὰ καὶ Ἠλὰ τοῦ υἱοῦ αὐτοῦ, ὡς ἐξήμαρτε τὸν Ἰσραὴλ, τοῦ παροργίσαι Κύριον τὸν Θεὸν Ἰσραὴλ ἐν τοῖς ματαίοις αὐτῶν. |
| 3_Kings 16 19 | in peccatis suis quae peccaverat, faciens malum coram Domino, et ambulans in via Jeroboam, et in peccato ejus, quo fecit peccare Israel. | In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin. | ὑπὲρ τῶν ἁμαρτιῶν αὐτοῦ ὧν ἐποίησε, τοῦ ποιῆσαι τὸ πονηρὸν ἐνώπιον Κυρίου πορευθῆναι ἐν ὁδῷ Ἱεροβοὰμ υἱοῦ Ναβὰτ, καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ ὡς ἐξήμαρτε τὸν Ἰσραήλ. |
| 3_Kings 16 19 | in peccatis suis quae peccaverat, faciens malum coram Domino, et ambulans in via Jeroboam, et in peccato ejus, quo fecit peccare Israel. | In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin. | ὑπὲρ τῶν ἁμαρτιῶν αὐτοῦ ὧν ἐποίησε, τοῦ ποιῆσαι τὸ πονηρὸν ἐνώπιον Κυρίου πορευθῆναι ἐν ὁδῷ Ἱεροβοὰμ υἱοῦ Ναβὰτ, καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ ὡς ἐξήμαρτε τὸν Ἰσραήλ. |
| 3_Kings 16 26 | Ambulavitque in omni via Jeroboam filii Nabat, et in peccatis ejus quibus peccare fecerat Israel, ut irritaret Dominum Deum Israel in vanitatibus suis. | And he walked in all the way of Jeroboam, the son of Nabat, and in his sins, wherewith he made Israel to sin: to provoke the Lord, the God of Israel, to anger with their vanities. | Καὶ ἐπορεύθη ἐν πάσῃ ὁδῷ Ἱεροβοὰμ υἱοῦ Ναβὰτ, καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ αἷς ἐξήμαρτε τὸν Ἰσραὴλ, τοῦ παροργίσαι τὸν Κύριον Θεὸν Ἰσραὴλ ἐν τοῖς ματαίοις αὐτῶν. |
| 3_Kings 21 22 | Et dabo domum tuam sicut domum Jeroboam filii Nabat, et sicut domum Baasa filii Ahia : quia egisti ut me ad iracundiam provocares, et peccare fecisti Israel. | And I will make thy house like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias: for what thou hast done to provoke me to anger, and for making Israel to sin. | Καὶ ἄνθρωπος εἷς ἐκ τῶν υἱῶν τῶν προφητῶν εἶπε πρὸς τὸν πλησίον αὐτοῦ ἐν λόγῳ Κυρίου, πάταξον δή με· καὶ οὐκ ἠθέλησεν ὁ ἄνθρωπος πατάξαι αὐτόν. |
| 3_Kings 22 53 | Et fecit malum in conspectu Domini, et ambulavit in via patris sui et matris suae, et in via Jeroboam filii Nabat, qui peccare fecit Israel. | And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam, the son of Nabat, who made Israel to sin. | Καὶ ἐποίησε τὸ πονηρὸν ἐναντίον Κυρίου, καὶ ἐπορεύθη ἐν ὁδῶ Ἀχαὰβ τοῦ πατρὸς αὐτοῦ καὶ ἐν ὁδῷ Ἰεζάβελ τῆς μητρὸς αὐτοῦ, καὶ ἐν ταῖς ἁμαρτίαις οἴκου Ἱεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραήλ· |
| 4_Kings 3 3 | Verumtamen in peccatis Jeroboam filii Nabat, qui peccare fecit Israel, adhaesit, nec recessit ab eis. | Nevertheless, he stuck to the sins of Jeroboam, the son of Nabat, who made Israel to sin, nor did he depart from them. | Πλὴν ἐν τῇ ἁμαρτίᾳ Ἱεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραὴλ, ἐκολλήθη, οὐκ ἀπέστη ἀπʼ αὐτῆς. |
| 4_Kings 10 29 | verumtamen a peccatis Jeroboam filii Nabat, qui peccare fecit Israel, non recessit, nec dereliquit vitulos aureos qui erant in Bethel et in Dan. | But yet he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel, and Dan. | Πλὴν ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραὴλ, οὐκ ἀπέστη Ἰοὺ ἀπὸ ὄπισθεν αὐτῶν· αἱ δαμάλεις αἱ χρυσαῖ ἐν Βαιθὴλ, καὶ ἐν Δάν. |
| 4_Kings 10 31 | Porro Jehu non custodivit ut ambularet in lege Domini Dei Israel in toto corde suo : non enim recessit a peccatis Jeroboam, qui peccare fecerat Israel. | But Jehu took no heed to walk in the law of the Lord, the God of Israel, with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin. | Καὶ Ἰοὺ οὐκ ἐφύλαξε πορεύεσθαι ἐν νόμῳ Κυρίου θεοῦ Ἰσραὴλ ἐν ὅλῃ καρδίᾳ αὐτοῦ· οὐκ ἀπέστη ἑπάνωθεν ἁμαρτιῶν Ἰεροβοὰμ ὃς ἐξήμαρτε τὸν Ἰσραήλ. |
| 4_Kings 13 2 | Et fecit malum coram Domino, secutusque est peccata Jeroboam filii Nabat, qui peccare fecit Israel, et non declinavit ab eis. | And he did evil before the Lord, and followed the sins of Jeroboam, the son of Nabat, who made Israel to sin; and he departed not from them. | Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου, καὶ ἐπορεύθη ὀπίσω ἁμαρτιῶν Ἱεροβοὰμ υἱοῦ Ναβὰτ, ὃς ἐξήμαρτε τὸν Ἰσραὴλ, οὐκ ἀπέστη ἀπʼ αὐτῆς. |
| 4_Kings 13 6 | Verumtamen non recesserunt a peccatis domus Jeroboam, qui peccare fecit Israel, sed in ipsis ambulaverunt : siquidem et lucus permansit in Samaria. | But yet they departed not from the sins of the house of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria. | Πλὴν οὐκ ἀπέστησαν ἀπὸ ἁμαρτιῶν οἴκου Ἱεροβοὰμ ὃς ἐξήμαρτε τὸν Ἰσραὴλ, ἐν αὐτῇ ἐπορεύθη· καὶ γε τὸ ἄλσος ἐστάθη ἐν Σαμαρείᾳ. |
| 4_Kings 13 11 | Et fecit quod malum est in conspectu Domini : non declinavit ab omnibus peccatis Jeroboam filii Nabat, qui peccare fecit Israel, sed in ipsis ambulavit. | And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam, the son of Nabat, who made Israel to sin; but he walked in them. | Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου· οὐκ ἀπέστη ἀπὸ πάσης Ἰεροβοὰμ υἱοῦ Ναβὰτ ἁμαρτίας, ὃς ἐξήμαρτε τὸν Ἰσραὴλ· ἐν αὐτῇ ἐπορεύθη. |
| 4_Kings 14 24 | Et fecit quod malum est coram Domino : non recessit ab omnibus peccatis Jeroboam filii Nabat, qui peccare fecit Israel. | And he did that which is evil before the Lord. He departed not from all the sins of Jeroboam, the son of Nabat, who made Israel to sin. | Καὶ ἐποίησε τὸ πονηρὸν ἐνώπιον Κυρίου· οὐκ ἀπέστη ἀπὸ πασῶν ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ, ὃς ἐξήμαρτε τὸν Ἰσραήλ. |
| 4_Kings 15 9 | Et fecit quod malum est coram Domino, sicut fecerant patres ejus : non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israel. | And he did that which is evil before the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin. | Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου καθὰ ἐποίησαν οἱ πατέρες αὐτοῦ· οὐκ ἀπέστη ἀπὸ πασῶν τῶν ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ, ὃς ἐξήμαρτε τὸν Ἰσραήλ. |
| 4_Kings 15 18 | Fecitque quod erat malum coram Domino : non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israel, cunctis diebus ejus. | And he did that which was evil before the Lord: he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin, all his days. | Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου, οὐκ ἀπέστη ἀπὸ πασῶν ἁμαρτιῶν Ἱεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραήλ. |
| 4_Kings 15 24 | Et fecit quod erat malum coram Domino : non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israel. | And he did that which was evil before the Lord: he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin. | Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου, οὐκ ἀπέστη ἀπὸ ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραήλ. |
| 4_Kings 15 28 | Et fecit quod erat malum coram Domino : non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israel. | And he did that which was evil before the Lord: he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin. | Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου, οὐκ ἀπέστη ἀπὸ πασῶν ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραήλ. |
| 4_Kings 17 21 | ex eo jam tempore quo scissus est Israel a domo David, et constituerunt sibi regem Jeroboam filium Nabat : separavit enim Jeroboam Israel a Domino, et peccare eos fecit peccatum magnum. | Even from that time, when Israel was rent from the house of David, and made Jeroboam, son of Nabat, their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin. | Ὅτι πλὴν Ἰσραὴλ ἐπάνωθεν οἴκου Δαυὶδ, καὶ ἐβασίλευσαν τὸν Ἱεροβοὰμ υἱὸν Ναβάτ· καὶ ἐξέωσεν Ἱεροβοὰμ τὸν Ἰσραὴλ ἐξόπισθε Κυρίου, καὶ ἐξήμαρτεν αὐτοὺς ἁμαρτίαν μεγάλην. |
| 4_Kings 21 11 | Quia fecit Manasses rex Juda abominationes istas pessimas, super omnia quae fecerunt Amorrhaei ante eum, et peccare fecit etiam Judam in immunditiis suis : | Because Manasses, king of Juda, hath done these most wicked abominations, beyond all that the Amorrhites did before him, and hath made Juda also to sin with his filthy doings: | ἀνθʼ ὧν ὅσα ἐποίησε Μανασσῆς ὁ βασιλεὺς Ἰούδα τὰ βδελύγματα ταῦτα τὰ πονηρὰ ἀπὸ πάντων ὧν ἐποίησεν ὁ Ἀμοῤῥαῖος ὁ ἔμπροσθεν, καὶ ἐξήμαρτε καί γε Ἰούδαν ἐν τοῖς εἰδώλοις αὐτῶν, |
| 4_Kings 21 16 | Insuper et sanguinem innoxium fudit Manasses multum nimis, donec impleret Jerusalem usque ad os : absque peccatis suis quibus peccare fecit Judam, ut faceret malum coram Domino. | Moreover, Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord. | Καί γε αἷμα ἀθῶον ἐξέχεε Μανασσῆς πολὺ σφόδρα ἕως οὗ ἔπλησε τὴν Ἱερουσαλὴμ στόμα εἰς στόμα, πλὴν ἀπὸ τῶν ἁμαρτιῶν αὐτοῦ ὧν ἐξήμαρτε τὸν Ἰούδαν τοῦ ποιῆσαι τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου. |
| 4_Kings 21 17 | Reliqua autem sermonum Manasse, ut universa quae fecit, et peccatum ejus quod peccavit, nonne haec scripta sunt in libro sermonum dierum regum Juda ? | Now the rest of the acts of Manasses, and all that he did, and his sin, which he sinned, are they not written in the book of the words of the days of the kings of Juda? | Καὶ τὰ λοιπὰ τῶν λόγων Μανασσῆ καὶ πάντα ὅσα ἐποίησε, καὶ ἡ ἁμαρτία αὐτοῦ ἣν ἥμαρτεν, οὐχὶ ταῦτα γεγραμμένα ἐπὶ βιβλίῳ λόγων τῶν ἡμερῶν τοῖς βασιλεῦσιν Ἰούδα; |
| 4_Kings 23 15 | Insuper et altare quod erat in Bethel, et excelsum quod fecerat Jeroboam filius Nabat, qui peccare fecit Israel : et altare illud, et excelsum destruxit, atque combussit, et comminuit in pulverem, succenditque etiam lucum. | Moreover, the altar also that was at Bethel, and the high place, which Jeroboam, the son of Nabat, who made Israel to sin, had made: both the altar, and the high place, he broke down and burnt, and reduced to powder, and burnt the grove. | Καί γε τὸ θυσιαστήριον τὸ ἐν Βαιθὴλ τὸ ὑψηλὸν ὃ ἐποίησεν Ἱεροβοὰμ υἱὸς Ναβὰτ, ὃς ἐξήμαρτε τὸν Ἰσραὴλ, καί γε τὸ θυσιαστήριον ἐκεῖνο τὸ ὑψηλὸν κατέσπασε, καὶ συνέτριψε τοὺς λίθους αὐτοῦ καὶ ἐλέπτυνεν εἰς χοῦν, καὶ κατέκαυσε τὸ ἄλσος. |
| 1_Paralipomenon 21 3 | Responditque Joab : Augeat Dominus populum suum centuplum quam sunt : nonne, domine mi rex, omnes servi tui sunt ? quare hoc quaerit dominus meus, quod in peccatum reputetur Israeli ? | And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel? | Καὶ εἶπεν Ἰωάβ, Προσθείη Κύριος ἐπὶ τὸν λαὸν αὐτοῦ, ὡς αὐτοὶ ἑκατονταπλασίως, καὶ οἱ ὀφθαλμοὶ τοῦ κυρίου μυυ τοῦ βασιλέως βλέποντες· πάντες τῷ κυρίῳ μου παῖδεσ· ἱνατί ζητεῖ κύριός μου τοῦτο; ἳνα μὴ γένηται εἰς ἁμαρτίαν τῷ Ἰσραήλ. |
| 2_Paralipomenon 6 22 | Si peccaverit quispiam in proximum suum, et jurare contra eum paratus venerit, seque maledicto constrinxerit coram altari in domo ista : | If any man sin against his neighbour, and come to swear against him, and bind himself with a curse before the altar in this house: | Ἐὰν ἁμάρτῃ ἀνὴρ τῷ πλησίον αὐτοῦ καὶ λάβῃ ἐπʼ αὐτὸν ἀρὰν τοῦ ἀρᾶσθαι αὐτὸν, καὶ ἔλθῃ καὶ ἀράσηται κατέναντι τοῦ θυσιαστηρίου ἐν τῷ οἴκῳ τούτῳ, |
| 2_Paralipomenon 6 24 | Si superatus fuerit populus tuus Israel ab inimicis (peccabunt enim tibi), et conversi egerint poenitentiam, et obsecraverint nomen tuum, et fuerint deprecati in loco isto, | If thy people Israel be overcome by their enemies, (for they will sin against thee,) and being converted shall do penance, and call upon thy name, and pray to thee in this place, | Καὶ ἐὰν θραυσθῇ ὁ λαός σου Ἰσραὴλ κατέναντι τοῦ ἐχθροῦ, ἐὰν ἁμάρτωσί σοι, καὶ ἐπιστρέψωσι καὶ ἐξομολογήσωνται τῷ ὀνόματί σου, καὶ προσεύξωνται καὶ δεηθῶσιν ἐναντίον σου ἐν τῷ οἴκῳ τούτῳ, |
| 2_Paralipomenon 6 25 | tu exaudies de caelo : et propitiare peccato populi tui Israel, et reduc eos in terram quam dedisti eis, et patribus eorum. | Then hear thou from heaven, and forgive the sin of thy people Israel and bring them back into the land which thou gavest to them, and their fathers. | καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ, καὶ ἵλεως ἔσῃ ταῖς ἁμαρτίαις λαοῦ σου Ἰσραὴλ, καὶ ἀποστρέψεις αὐτοὺς εἰς τὴν γῆν ἣν ἔδωκας αὐτοῖς καὶ τοῖς πατράσιν αὐτῶν. |
| 2_Paralipomenon 6 36 | Si autem peccaverint tibi (neque enim est homo qui non peccet), et iratus fueris eis, et tradideris hostibus, et captivos duxerint eos in terram longinquam, vel certe quae juxta est, | And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand, | Ὅτι ἁμαρτήσονταί σοι, ὅτι οὐκ ἔσται ἄνθρωπος ὃς οὐχ ἁμαρτήσεται, καὶ πατάξεις αὐτοὺς καὶ παραδώσεις αὐτοὺς κατὰ πρόσωπον ἐχθρῶν καὶ αἰχμαλωτεύσουσιν αὐτοὺς οἱ αἰχμαλωτεύοντες αὐτοὺς εἰς γῆν ἐχθρῶν εἰς γῆν μακρὰν ἢ ἐγγὺς, |
| 2_Paralipomenon 19 10 | Omnem causam quae venerit ad vos fratrum vestrorum, qui habitant in urbibus suis inter cognationem et cognationem, ubicumque quaestio est de lege, de mandato, de caeremoniis, de justificationibus : ostendite eis, ut non peccent in Dominum, et ne veniat ira super vos et super fratres vestros : sic ergo agentes non peccabitis. | Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin. | Πᾶς ἀνὴρ κρίσιν τὴν ἐλθοῦσαν ἐφʼ ὑμᾶς τῶν ἀδελφῶν ὑμῶν τῶν κατοικούντων ἐν ταῖς πόλεσιν αὐτῶν ἀναμέσον αἷμα αἵματος, καὶ ἀναμέσον τοῦ προστάγματος καὶ ἐντολῆς, καὶ δικαιώματα καὶ κρίματα, καὶ διαστελεῖσθε αὐτοῖς, καὶ οὐχ ἁμαρτήσονται τῷ κυρίῳ, καὶ οὐκ ἔσται ὀργὴ ἐφʼ ὑμᾶς, καὶ ἐπὶ τοὺς ἀδελφοὺς ὑμῶν· οὕτως ποιήσετε, καὶ οὐχ ἁμαρτήσεσθε. |
| 2_Paralipomenon 19 10 | Omnem causam quae venerit ad vos fratrum vestrorum, qui habitant in urbibus suis inter cognationem et cognationem, ubicumque quaestio est de lege, de mandato, de caeremoniis, de justificationibus : ostendite eis, ut non peccent in Dominum, et ne veniat ira super vos et super fratres vestros : sic ergo agentes non peccabitis. | Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin. | Πᾶς ἀνὴρ κρίσιν τὴν ἐλθοῦσαν ἐφʼ ὑμᾶς τῶν ἀδελφῶν ὑμῶν τῶν κατοικούντων ἐν ταῖς πόλεσιν αὐτῶν ἀναμέσον αἷμα αἵματος, καὶ ἀναμέσον τοῦ προστάγματος καὶ ἐντολῆς, καὶ δικαιώματα καὶ κρίματα, καὶ διαστελεῖσθε αὐτοῖς, καὶ οὐχ ἁμαρτήσονται τῷ κυρίῳ, καὶ οὐκ ἔσται ὀργὴ ἐφʼ ὑμᾶς, καὶ ἐπὶ τοὺς ἀδελφοὺς ὑμῶν· οὕτως ποιήσετε, καὶ οὐχ ἁμαρτήσεσθε. |
| 2_Paralipomenon 24 18 | Et dereliquerunt templum Domini Dei patrum suorum, servieruntque lucis et sculptilibus : et facta est ira contra Judam et Jerusalem propter hoc peccatum. | And they forsook the temple of the Lord the God of their fathers, and served groves and idols, and wrath came upon Juda and Jerusalem for this sin. | Καὶ ἐγκατέλιπον τὸν οἶκον Κυρίον Θεοῦ τῶν πατέρων αὐτῶν, καὶ ἐδούλευον ταῖς Ἀστάρταις καὶ τοῖς εἰδώλοις, καὶ ἐγένετο ὀργὴ ἐπὶ Ἰούδαν καὶ ἑπὶ Ἱερουσαλὴμ ἐν τῇ ἡμέρᾳ ταύτῃ. |
| 2_Paralipomenon 25 4 | sed filios eorum non interfecit, sicut scriptum est in libro legis Moysi, ubi praecepit Dominus, dicens : Non occidentur patres pro filiis, neque filii pro patribus suis, sed unusquisque in suo peccato morietur. | But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin. | Καὶ τοὺς υἱοὺς αὐτῶν οὐκ ἀπέκτεινε, κατὰ τὴν διαθήκην τοῦ νόμου Κύριου, καθὼς γέγραπται, ὡς ἐνετείλατο Κύριος, λέγων, οὐκ ἀποθανοῦνται πατέρες ὑπὲρ τέκνων, καὶ υἱοὶ οὐκ ἀποθανοῦνται ὑπὲρ πατέρων, ἀλλʼ ἢ ἕκαστος τῇ ἑαυτοῦ ἁμαρτίᾳ ἀποθανοῦνται. |
| 2_Paralipomenon 28 13 | et dixerunt eis : Non introducetis huc captivos, ne peccemus Domino. Quare vultis adjicere super peccata nostra, et vetera cumulare delicta ? grande quippe peccatum est, et ira furoris Domini imminet super Israel. | And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel. | καὶ εἶπαν αὐτοῖς, οὐ μὴ εἰσαγάγητε τὴν αἰχμαλωσίαν ὧδε πρὸς ἡμᾶς, ὅτι εἰς τὸ ἁμαρτάνειν τῷ Κυρίῳ ἐφʼ ἡμᾶς, ὑμεῖς λέγετε προσθεῖναι ἐπὶ ταῖς ἁμαρτίαις ἡμῶν, καὶ ἐπὶ τὴν ἄγνοιαν ἡμῶν, ὅτι πολλὴ ἡ ἁμαρτία ἡμῶν, καὶ ὀργὴ θυμοῦ Κυρίου ἐπὶ τὸν Ἰσραήλ. |
| 2_Paralipomenon 28 13 | et dixerunt eis : Non introducetis huc captivos, ne peccemus Domino. Quare vultis adjicere super peccata nostra, et vetera cumulare delicta ? grande quippe peccatum est, et ira furoris Domini imminet super Israel. | And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel. | καὶ εἶπαν αὐτοῖς, οὐ μὴ εἰσαγάγητε τὴν αἰχμαλωσίαν ὧδε πρὸς ἡμᾶς, ὅτι εἰς τὸ ἁμαρτάνειν τῷ Κυρίῳ ἐφʼ ἡμᾶς, ὑμεῖς λέγετε προσθεῖναι ἐπὶ ταῖς ἁμαρτίαις ἡμῶν, καὶ ἐπὶ τὴν ἄγνοιαν ἡμῶν, ὅτι πολλὴ ἡ ἁμαρτία ἡμῶν, καὶ ὀργὴ θυμοῦ Κυρίου ἐπὶ τὸν Ἰσραήλ. |
| 2_Paralipomenon 29 21 | obtuleruntque simul tauros septem, et arietes septem, agnos septem, et hircos septem pro peccato, pro regno, pro sanctuario, pro Juda : dixitque sacerdotibus filiis Aaron, ut offerrent super altare Domini. | And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord. | Καὶ ἀνήνεγκε μόσχους ἑπτὰ, κριοὺς ἑπτὰ, ἀμνοὺς ἑπτὰ, χιμάρους αἰγῶν ἑπτὰ περὶ ἁμαρτίας, περὶ τῆς βασιλείας, καὶ περὶ τῶν ἁγίων, καὶ περὶ Ἰσραήλ· καὶ εἶπε τοῖς υἱοῖς Ἀαρὼν τοῖς ἱερεῦσιν ἀναβαίνειν ἐπὶ τὸ θυσιαστήριον Κυρίου. |
| 2_Paralipomenon 29 23 | Applicuerunt hircos pro peccato coram rege, et universa multitudine, imposueruntque manus suas super eos : | And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them: | Καὶ προσήγαγον τοὺς χιμάρους τοὺς περὶ ἁμαρτίας ἐναντίον τοῦ βασιλέως καὶ τῆς ἐκκλησίας, καὶ ἐπέθηκαν τὰς χεῖρας αὐτῶν ἐπʼ αὐτούς. |
| 2_Paralipomenon 29 24 | et immolaverunt illos sacerdotes, et asperserunt sanguinem eorum coram altare pro piaculo universi Israelis : pro omni quippe Israel praeceperat rex ut holocaustum fieret, et pro peccato. | And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel. | Καὶ ἔθυσαν αὐτοὺς οἱ ἱερεῖς, καὶ ἐξιλάσαντο τὸ αἷμα αὐτῶν πρὸς τὸ θυσιαστήριον, καὶ ἐξιλάσαντο περὶ παντὸς Ἰσραὴλ, ὅτι εἶπεν ὁ βασιλεὺς, περὶ παντὸς Ἰσραὴλ ἡ ὁλοκαύτωσις, καὶ τὰ περὶ ἁμαρτίας. |
| Esdras 6 17 | Et obtulerunt in dedicationem domus Dei, vitulos centum, arietes ducentos, agnos quadringentos, hircos caprarum pro peccato totius Israel duodecim, juxta numerum tribuum Israel. | And they offered at the dedication of the house of God, a hundred calves, two hundred rams, four hundred lambs, and for a sin offering for all Israel twelve he goats, according to the number of the tribes of Israel. | Καὶ προσήνεγκαν εἰς τὰ ἐγκαίνια τοῦ οἴκου τοῦ Θεοῦ μόσχους ἑκατὸν, κριοὺς διακοσίους, ἀμνοὺς τετρακοσίους, χιμάῤῥους αἰγῶν ὑπὲρ ἁμαρτίας ὑπὲρ παντὸς Ἰσραὴλ δώδεκα εἰς ἀριθμὸν φυλῶν Ἰσραήλ. |
| Esdras 8 35 | Sed et qui venerant de captivitate filii transmigrationis, obtulerunt holocautomata Deo Israel, vitulos duodecim pro omni populo Israel, arietes nonaginta sex, agnos septuaginta septem, hircos pro peccato duodecim : omnia in holocaustum Domino. | Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord. | Ἐν τῷ καιρῷ ἐκείνῳ οἱ ἐλθόντες ἐκ τῆς αἰχμαλωσίας υἱοὶ τῆς παροικίας, προσήνεγκαν ὁλοκαυτώσεις τῷ Θεῷ Ἰσραὴλ, μόσχους δώδεκα περὶ παντὸς Ἰσραὴλ, κριοὺς ἐννενηκανταὲξ, ἀμνοὺς ἑβδομηκονταεπτὰ, χιμάρους περὶ ἁμαρτίας δώδεκα, τὰ πάντα ὁλοκαυτώματα τῷ Κυρίῳ· |
| Esdras 9 13 | Et post omnia quae venerunt super nos in operibus nostris pessimis, et in delicto nostro magno, quia tu, Deus noster, liberasti nos de iniquitate nostra, et dedisti nobis salutem sicut est hodie, | And after all that is come upon us, for our most wicked deeds, and our great sin, seeing that thou our God hast saved us from our iniquity, and hast given us a deliverance as at this day, | Καὶ μετὰ πᾶν τὸ ἐρχόμενον ἐφʼ ἡμᾶς ἐν ποιήμασιν ἡμῶν τοῖς πονηροῖς καὶ ἐν πλημμελείᾳ ἡμῶν τῇ μεγάλῃ, ὅτι οὐκ ἔστιν ὡς ὁ Θεὸς ἡμῶν, ὅτι ἐκούφισας ἡμῶν τὰς ἀνομίας, καὶ ἔδωκας ἡμῖν σωτηρίαν· |
| Esdras 9 15 | Domine Deus Israel, justus es tu : quoniam derelicti sumus, qui salvaremur sicut die hac. Ecce coram te sumus in delicto nostro : non enim stari potest coram te super hoc. | O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter. | None |
| Esdras 10 9 | Convenerunt igitur omnes viri Juda et Benjamin in Jerusalem tribus diebus : ipse est mensis nonus, vigesimo die mensis : et sedit omnis populus in platea domus Dei, trementes pro peccato, et pluviis. | Then all the men of Juda, and Benjamin gathered themselves together to Jerusalem within three days, in the ninth month, the twentieth day of the month: and all the people sat in the street of the house of God, trembling because of the sin, and the rain. | Καὶ συνήχθησαν πάντες ἄνδρες Ἰούδα καὶ Βενιαμὶν εἰς Ἱερουσαλὴμ εἰς τὰς τρεῖς ἡμέρας· οὗτος ὁ μὴν ὁ ἔννατος· ἐν εἰκάδι τοῦ μηνὸς ἐκάθισε πᾶς ὁ λαὸς ἐν πλατείᾳ οἴκου τοῦ Θεοῦ ἀπὸ θορύβου αὐτῶν περὶ τοῦ ῥήματος, καὶ ἀπὸ τοῦ χειμῶνος. |
| Esdras 10 14 | constituantur principes in universa multitudine : et omnes in civitatibus nostris qui duxerunt uxores alienigenas veniant in temporibus statutis, et cum his seniores per civitatem et civitatem, et judices ejus, donec avertatur ira Dei nostri a nobis super peccato hoc. | Let rulers be appointed in all the multitude: and in all our cities, let them that have taken strange wives come at the times appointed, and with them the ancients and the judges of every city, until the wrath of our God be turned away from us for this sin. | Στήτωσαν δὴ ἄρχοντες ἡμῶν, καὶ πᾶσι τοῖς ἐν πόλεσιν ἡμῶν ὃς ἐκάθισε γυναῖκας ἀλλοτρίας, ἐλθέτωσαν εἰς καιροὺς ἀπὸ συνταγῶν, καὶ μετʼ αὐτῶν πρεσβύτεροι πόλεως καὶ πόλεως, καὶ κριταὶ, τοῦ ἀποστρέψαι ὀργὴν θυμοῦ Θεοῦ ἡμῶν ἐξ ἡμῶν, περὶ τοῦ ῥήματος τούτου. |
| Nehemiah 4 5 | Ne operias iniquitatem eorum, et peccatum eorum coram facie tua non deleatur, quia irriserunt aedificantes. | Cover not their iniquity, and let not their sin be blotted out from before thy face, because they have mocked thy builders. | None |
| Nehemiah 6 13 | Acceperat enim pretium, ut territus facerem, et peccarem, et haberent malum quod exprobrarent mihi. | For he had taken money, that I being afraid should do this thing, and sin, and they might have some evil to upbraid me withal. | None |
| Nehemiah 10 33 | ad panes propositionis, et ad sacrificium sempiternum, et in holocaustum sempiternum in sabbatis, in calendis, in solemnitatibus, et in sanctificatis, et pro peccato : ut exoretur pro Israel, et in omnem usum domus Dei nostri. | For the loaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God. | None |
| Nehemiah 13 26 | Numquid non in hujuscemodi re peccavit Salomon rex Israel ? et certe in gentibus multis non erat rex similis ei, et dilectus Deo suo erat, et posuit eum Deus regem super omnem Israel : et ipsum ergo duxerunt ad peccatum mulieres alienigenae. | Did not Solomon king of Israel sin in this kind of thing: and surely among many nations, there was not a king like him, and he was beloved of his God, and God made him king over all Israel: and yet women of other countries brought even him to sin. | None |
| Nehemiah 13 26 | Numquid non in hujuscemodi re peccavit Salomon rex Israel ? et certe in gentibus multis non erat rex similis ei, et dilectus Deo suo erat, et posuit eum Deus regem super omnem Israel : et ipsum ergo duxerunt ad peccatum mulieres alienigenae. | Did not Solomon king of Israel sin in this kind of thing: and surely among many nations, there was not a king like him, and he was beloved of his God, and God made him king over all Israel: and yet women of other countries brought even him to sin. | None |
| Tobias 1 10 | quem ab infantia timere Deum docuit, et abstinere ab omni peccato. | And from his infancy he taught him to fear God, and to abstain from all sin. | None |
| Tobias 4 6 | Omnibus autem diebus vitae tuae in mente habeto Deum : et cave ne aliquando peccato consentias, et praetermittas praecepta Domini Dei nostri. | And all the days of thy life have God in thy mind: and take heed thou never consent to sin, nor transgress the commandments of the Lord our God. | None |
| Tobias 4 11 | quoniam eleemosyna ab omni peccato et a morte liberat, et non patietur animam ire in tenebras. | For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness. | None |
| Tobias 4 23 | Noli timere, fili mi : pauperem quidem vitam gerimus, sed multa bona habebimus si timuerimus Deum, et recesserimus ab omni peccato, et fecerimus bene. | Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good. | None |
| Tobias 12 10 | Qui autem faciunt peccatum et iniquitatem, hostes sunt animae suae. | But they that commit sin and iniquity, are enemies to their own soul. | None |
| Judith 12 2 | Cui respondit Judith, et dixit : Nunc non potero manducare ex his quae mihi praecipis tribui, ne veniat super me offensio : ex his autem quae mihi detuli, manducabo. | And Judith answered him and said: Now I cannot eat of these things which thou commandest to be given me, lest sin come upon me: but I will eat of the things which I have brought. | None |
| Judith 13 20 | Vivit autem ipse Dominus, quoniam custodivit me angelus ejus et hinc euntem, et ibi commorantem, et inde huc revertentem, et non permisit me Dominus ancillam suam coinquinari, sed sine pollutione peccati revocavit me vobis gaudentem in victoria sua, in evasione mea, et in liberatione vestra. | But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance. | None |
| Job 2 10 | Qui ait ad illam : Quasi una de stultis mulieribus locuta es : si bona suscepimus de manu Dei, mala quare non suscipiamus ? In omnibus his non peccavit Job labiis suis. | And he said to her: Thou hast spoken like one of the foolish women: If we have received good things at the hand of God, why should we not receive evil? In all these things Job did not sin with his lips. | 'Ὁ δὲ ἐμβλέψας, εἶπεν αὐτῇ, ὥσπερ μία τῶν ἀφρόνων γυναικῶν ἐλάλησας· εἰ τὰ ἀγαθὰ ἐδεξάμεθα ἐκ χειρὸς Κυρίου, τὰ κακὰ οὐχ ὑποίσομεν; <div class=''p''' |
| Job 5 24 | Et scies quod pacem habeat tabernaculum tuum ; et visitans speciem tuam, non peccabis. | And thou shalt know that thy tabernacle is in peace, and visiting thy beauty, thou shalt not sin. | Εἶτα γνώσῃ ὅτι εἰρηνεύσει σου ὁ οἶκος· ἡ δὲ δίαιτα τῆς σκηνῆς σου οὐ μὴ ἁμάρτῃ. |
| Job 7 21 | Cur non tollis peccatum meum, et quare non aufers iniquitatem meam ? ecce nunc in pulvere dormiam, et si mane me quaesieris, non subsistam.] | Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be. | None |
| Job 10 6 | ut quaeras iniquitatem meam, et peccatum meum scruteris, | That thou shouldst inquire after my iniquity, and search after my sin? | ὅτι ἀνεζήτησας τὴν ἀνομίαν μου, καὶ τὰς ἁμαρτίας μου ἐξιχνίασας; |
| Job 24 19 | Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius. | Let him pass from the snow waters to excessive heat, and his sin even to hell. | ἀναφανείη δὲ τὰ φυτὰ αὐτῶν ἐπὶ γῆς ξηρά· ἀγκαλίδα γὰρ ὀρφανῶν ἥρπασαν. |
| Job 31 30 | non enim dedi ad peccandum guttur meum, ut expeterem maledicens animam ejus. | For I have not given my mouth to sin, by wishing a curse to his soul. | Ἀκούσαι ἄρα τὸ οὖς μου τὴν κατάραν μου, θρυληθείην δὲ ἄρα ὑπὸ λαοῦ μου κακούμενος. |
| Job 31 33 | Si abscondi quasi homo peccatum meum, et celavi in sinu meo iniquitatem meam ; | If as a man I have hid my sin, and have concealed my iniquity in my bosom. | Εἰ δὲ καὶ ἁμαρτὼν ἀκουσίως ἔκρυψα τὴν ἁμαρτίαν μου· |
| Job 33 9 | Mundus sum ego, et absque delicto : immaculatus, et non est iniquitas in me. | I am clean, and without sin: I am unspotted, and there is no iniquity in me. | διότι λέγεις, καθαρός εἰμι οὐχ ἁμαρτών, ἄμεμπτός εἰμι, οὐ γὰρ ἠνόμησα· |
| Job 34 6 | In judicando enim me mendacium est : violenta sagitta mea absque ullo peccato. | For in judging me there is a lie: my arrow is violent without any sin. | Ἐψεύσατο δὲ τῷ κρίματί μου, βίαιον τὸ βέλος μου ἄνευ ἀδικίας. |
| Job 35 3 | Dixisti enim : Non tibi placet quod rectum est : vel quid tibi proderit, si ego peccavero ? | For thou saidst: That which is right doth not please thee: or what will it profit thee if I sin? | None |
| Job 35 6 | Si peccaveris, quid ei nocebis ? et si multiplicatae fuerint iniquitates tuae, quid facies contra eum ? | If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him? | Εἰ ἥμαρτες, τί πράξεις; εἰ δὲ καὶ πολλὰ ἠνόμησας, τί δύνασαι ποιῆσαι; |
| Psalms 4 5 | Irascimini, et nolite peccare ; quae dicitis in cordibus vestris, in cubilibus vestris compungimini. | Be ye angry, and sin not: the things you say in your hearts, be sorry for them upon your beds. | None |
| Psalms 9 36 | Contere brachium peccatoris et maligni ; quaeretur peccatum illius, et non invenietur. | Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found. | None |
| Psalms 18 14 | et ab alienis parce servo tuo. Si mei non fuerint dominati, tunc immaculatus ero, et emundabor a delicto maximo. | And from those of others spare thy servant. If they shall have no dominion over me, then shall I be without spot: and I shall be cleansed form the greatest sin. | None |
| Psalms 24 11 | Propter nomen tuum, Domine, propitiaberis peccato meo ; multum est enim. | For thy name's sake, O Lord, thou wilt pardon my sin: for it is great. | None |
| Psalms 31 2 | Beatus vir cui non imputavit Dominus peccatum, nec est in spiritu ejus dolus. | Blessed is the man to whom the Lord hath not imputed sin, and in whose spirit there is no guile. | None |
| Psalms 31 5 | Delictum meum cognitum tibi feci, et injustitiam meam non abscondi. Dixi : Confitebor adversum me injustitiam meam Domino ; et tu remisisti impietatem peccati mei. | I have acknowledged my sin to thee, and my injustice I have not concealed. I said I will confess against my self my injustice to the Lord: and thou hast forgiven the wickedness of my sin. | None |
| Psalms 31 5 | Delictum meum cognitum tibi feci, et injustitiam meam non abscondi. Dixi : Confitebor adversum me injustitiam meam Domino ; et tu remisisti impietatem peccati mei. | I have acknowledged my sin to thee, and my injustice I have not concealed. I said I will confess against my self my injustice to the Lord: and thou hast forgiven the wickedness of my sin. | None |
| Psalms 35 2 | [Dixit injustus ut delinquat in semetipso : non est timor Dei ante oculos ejus. | The unjust hath said within himself, that he would sin: there is no fear of God before his eyes. | None |
| Psalms 37 19 | Quoniam iniquitatem meam annuntiabo, et cogitabo pro peccato meo. | For I will declare my iniquity: and I will think for my sin. | None |
| Psalms 38 2 | [Dixi : Custodiam vias meas : ut non delinquam in lingua mea. Posui ori meo custodiam, cum consisteret peccator adversum me. | I said: I will take heed to my ways: that I sin not with my tongue. I have set a guard to my mouth, when the sinner stood against me. | None |
| Psalms 39 7 | Sacrificium et oblationem noluisti ; aures autem perfecisti mihi. Holocaustum et pro peccato non postulasti ; | Sacrifice and oblation thou didst not desire; but thou hast pierced ears for me. Burnt offering and sin offering thou didst not require: | None |
| Psalms 50 4 | Amplius lava me ab iniquitate mea, et a peccato meo munda me. | Wash me yet more from my iniquity, and cleanse me from my sin. | None |
| Psalms 50 5 | Quoniam iniquitatem meam ego cognosco, et peccatum meum contra me est semper. | For I know my iniquity, and my sin is always before me. | None |
| Psalms 58 5 | Neque iniquitas mea, neque peccatum meum, Domine ; sine iniquitate cucurri, et direxi. | Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps. | None |
| Psalms 58 13 | delictum oris eorum, sermonem labiorum ipsorum ; et comprehendantur in superbia sua. Et de execratione et mendacio annuntiabuntur | For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of, | None |
| Psalms 77 17 | Et apposuerunt adhuc peccare ei ; in iram excitaverunt Excelsum in inaquoso. | And they added yet more sin against him: they provoked the most High to wrath in the place without water. | None |
| Psalms 108 7 | Cum judicatur, exeat condemnatus ; et oratio ejus fiat in peccatum. | When he is judged, may he go out condemned; and may his prayer be turned to sin. | None |
| Psalms 108 14 | In memoriam redeat iniquitas patrum ejus in conspectu Domini, et peccatum matris ejus non deleatur. | May the iniquity of his fathers be remembered in the sight of the Lord: and let not the sin of his mother be blotted out. | None |
| Psalms 118 11 | In corde meo abscondi eloquia tua, ut non peccem tibi. | Thy words have I hidden in my heart, that I may not sin against thee. | None |
| Psalms 118 160 | Principium verborum tuorum veritas ; in aeternum omnia judicia justitiae tuae. | The beginning of thy words is truth: all the judgments of thy justice are for ever. | None |
| Proverbs 8 36 | Qui autem in me peccaverit, laedet animam suam ; omnes qui me oderunt diligunt mortem.] | But he that shall sin against me shall hurt his own soul. All that hate me love death. | None |
| Proverbs 10 16 | Opus justi ad vitam, fructus autem impii ad peccatum. | The work of the just is unto life: but the fruit of the wicked unto sin. | Ἔργα δικαίων ζωὴν ποιεῖ, καρποὶ δὲ ἀσεβῶν ἁμαρτίας. |
| Proverbs 10 19 | In multiloquio non deerit peccatum, qui autem moderatur labia sua prudentissimus est. | In the multitude of words there shall not want sin: but he that refraineth his lips, is most wise. | Ἐκ πολυλογίας οὐκ ἐκφεύξῃ ἁμαρτίαν, φειδόμενος δὲ χειλέων νοήμων ἔσῃ. |
| Proverbs 14 9 | Stultus illudet peccatum, et inter justos morabitur gratia. | A fool will laugh at sin, but among the just grace shall abide. | Οἰκίαι παρανόμων ὀφειλήσουσι καθαρισμὸν, οἰκίαι δὲ δικαίων δεκταί. |
| Proverbs 14 34 | Justitia elevat gentem ; miseros autem facit populos peccatum. | Justice exalteth a nation: but sin maketh nations miserable. | Δικαιοσύνη ὑψοῖ ἔθνος, ἐλασσονοῦσι δὲ φυλὰς ἁμαρτίαι. |
| Proverbs 20 9 | Quis potest dicere : Mundum est cor meum ; purus sum a peccato ? | Who can say: My heart is clean, I am pure from sin? | Τίς καυχήσεται ἁγνὴν ἔχειν τὴν καρδίαν; ἢ τίς παῤῥησιάσεται καθαρὸς εἶναι ἀπὸ ἁμαρτιῶν; |
| Proverbs 21 4 | Exaltatio oculorum est dilatatio cordis ; lucerna impiorum peccatum. | Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin. | Μεγαλόφρων ἐν ὕβρει θρασυκάρδιος, λαμπτὴρ δὲ ἀσεβῶν ἁμαρτία. |
| Proverbs 24 9 | cogitatio stulti peccatum est, et abominatio hominum detractor. | The thought of a fool is sin: and the detractor is the abomination of men. | ἀποθνήσκει δὲ ἄφρων ἐν ἁμαρτίαις· ἀκαθαρσία δὲ ἀνδρὶ λοιμῷ, |
| Proverbs 28 24 | Qui subtrahit aliquid a patre suo et a matre, et dicit hoc non esse peccatum, particeps homicidae est. | He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer. | Ὃς ἀποβάλλεται πατέρα ἢ μητέρα, καὶ δοκεῖ μὴ ἁμαρτάνειν, οὗτος κοινωνός ἐστιν ἀνδρὸς ἀσεβοῦς. |
| Proverbs 29 22 | [Vir iracundus provocat rixas, et qui ad indignandum facilis est erit ad peccandum proclivior. | A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin. | Ἀνὴρ θυμώδης ἐγείρει νεῖκος, ἀνὴρ δὲ ὀργίλος ἐξώρυξεν ἁμαρτίαν. |
| Ecclesiastes 5 5 | Ne dederis os tuum ut peccare facias carnem tuam, neque dicas coram angelo : Non est providentia : ne forte iratus Deus contra sermones tuos dissipet cuncta opera manuum tuarum. | Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands. | Μὴ δῷς τὸ στόμα σου τοῦ ἐξαμαρτῆσαι τὴν σάρκα σου, καὶ μὴ εἴπῃς πρὸ προσώπου τοῦ Θεοῦ, ὅτι ἄγνοιά ἐστιν· ἵνα μὴ ὀργισθῇ ὁ Θεὸς ἐπὶ φωνῇ σου, καὶ διαφθείρῃ τὰ ποιήματα χειρῶν σου. |
| Wisdom 3 13 | Maledicta creatura eorum, quoniam felix est sterilis ; et incoinquinata, quae nescivit thorum in delicto, habebit fructum in respectione animarum sanctarum ; | Their offspring is cursed, for happy is the barren: and the undefiled, that hath not known bed in sin, she shall have fruit in the visitation of holy souls. | None |
| Wisdom 10 2 | et eduxit illum a delicto suo, et dedit illi virtutem continendi omnia. | And she brought him out of his sin, and gave him power to govern all things. | None |
| Wisdom 15 2 | Etenim si peccaverimus, tui sumus, scientes magnitudinem tuam ; et si non peccaverimus, scimus quoniam apud te sumus computati. | For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee. | None |
| Wisdom 15 2 | Etenim si peccaverimus, tui sumus, scientes magnitudinem tuam ; et si non peccaverimus, scimus quoniam apud te sumus computati. | For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee. | None |
| Sirach 1 27 | Timor Domini expellit peccatum : | The fear of the Lord driveth out sin: | None |
| Sirach 3 16 | Nam pro peccato matris restituetur tibi bonum : | For good shall be repaid to thee for the sin of thy mother. | None |
| Sirach 3 29 | Cor nequam gravabitur in doloribus, et peccator adjiciet ad peccandum. | A wicked heart shall be laden with sorrows, and the sinner will add sin to sin. | None |
| Sirach 3 29 | Cor nequam gravabitur in doloribus, et peccator adjiciet ad peccandum. | A wicked heart shall be laden with sorrows, and the sinner will add sin to sin. | None |
| Sirach 4 25 | est enim confusio adducens peccatum, et est confusio adducens gloriam et gratiam. | For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace. | None |
| Sirach 4 31 | Non confundaris confiteri peccata tua, et ne subjicias te omni homini pro peccato. | Be not ashamed to confess thy sins, but submit not thyself to every man for sin. | None |
| Sirach 5 5 | De propitiatio peccato noli esse sine metu, neque adjicias peccatum super peccatum. | Be not without fear about sin forgiven, and add not sin upon sin: | None |
| Sirach 5 5 | De propitiatio peccato noli esse sine metu, neque adjicias peccatum super peccatum. | Be not without fear about sin forgiven, and add not sin upon sin: | None |
| Sirach 5 5 | De propitiatio peccato noli esse sine metu, neque adjicias peccatum super peccatum. | Be not without fear about sin forgiven, and add not sin upon sin: | None |
| Sirach 7 8 | neque alliges duplicia peccata, nec enim in uno eris immunis. | Nor bind sin to sin: for even in one thou shalt not be unpunished. | None |
| Sirach 7 8 | neque alliges duplicia peccata, nec enim in uno eris immunis. | Nor bind sin to sin: for even in one thou shalt not be unpunished. | None |
| Sirach 7 40 | In omnibus operibus tuis memorare novissima tua, et in aeternum non peccabis.] | In all thy works remember thy last end, and thou shalt never sin. | None |
| Sirach 8 6 | Ne despicias hominem avertentem se a peccato, neque improperes ei : memento quoniam omnes in correptione sumus. | Despise not a man that turneth away from sin, nor reproach him therewith: remember that we are all worthy of reproof. | None |
| Sirach 10 15 | quoniam ab eo qui fecit illum recessit cor ejus, quoniam initium omnis peccati est superbia. Qui tenuerit illam adimplebitur maledictis, et subvertet eum in finem. | Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end. | None |
| Sirach 11 10 | Fili, ne in multis sint actus tui : et si dives fueris, non eris immunis a delicto. Si enim secutus fueris, non apprehendes : et non effugies, si praecucurreris. | My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake; and if thou run before thou shalt not escape. | None |
| Sirach 13 30 | [Bona est substantia cui non est peccatum in conscientia : et nequissima paupertas in ore impii. | Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly. | None |
| Sirach 14 1 | [Beatus vir qui non est lapsus verbo ex ore suo, et non est stimulatus in tristitia delicti. | Blessed is the man that hath not slipped by a word out of his mouth, and is not pricked with the remorse of sin. | None |
| Sirach 15 21 | Nemini mandavit impie agere, et nemini dedit spatium peccandi : | He hath commanded no man to do wickedly, and he hath given no man license to sin; | None |
| Sirach 19 8 | Amico et inimico noli narrare sensum tuum : et si est tibi delictum, noli denudare : | Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not. | None |
| Sirach 19 9 | audiet enim te, et custodiet te, et quasi defendens peccatum, odiet te, et sic aderit tibi semper. | For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always. | None |
| Sirach 20 4 | Quam bonum est correptum manifestare poenitentiam ! sic enim effugies voluntarium peccatum. | How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin. | None |
| Sirach 22 15 | Serva te ab illo, ut non molestiam habeas, et non coinquinaberis peccato illius. | Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin. | None |
| Sirach 23 11 | Sicut enim servus interrogatus assidue a livore non minuitur, sic omnis jurans et nominans in toto a peccato non purgabitur. | For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin. | None |
| Sirach 23 13 | Et si frustraverit, delictum illius super ipsum erit : et si dissimulaverit, delinquit dupliciter : | And if he make it void, his sin shall be upon him, and if he dissemble it, he offendeth double: | None |
| Sirach 23 17 | Indisciplinatae loquelae non assuescat os tuum : est enim in illa verbum peccati. | Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin. | None |
| Sirach 24 30 | Qui audit me non confundetur, et qui operantur in me non peccabunt : | He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin. | None |
| Sirach 25 33 | A muliere initium factum est peccati, et per illam omnes morimur. | From the woman came the beginning of sin, and by her we all die. | None |
| Sirach 26 27 | et qui transgreditur a justitia ad peccatum : Deus paravit eum ad rhomphaeam.] | And he that passeth over from justice to sin, God hath prepared such an one for the sword. | None |
| Sirach 27 2 | Sicut in medio compaginis lapidum palus figitur, sic et inter medium venditionis et emptionis angustiabitur peccatum : | As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast. | None |
| Sirach 27 3 | conteretur cum delinquente delictum. | Sin shall be destroyed with the sinner. | None |
| Sirach 27 14 | Narratio peccantium odiosa, et risus illorum in deliciis peccati. | The discourse of sinners is hateful, and their laughter is at the pleasures of sin. | None |
| Sirach 32 16 | et age conceptiones tuas, et non in delictis et verbo superbo : | And do what thou hast a mind, but not in sin or proud speech. | None |
| Sirach 38 10 | Averte a delicto, et dirige manus, et ab omni delicto munda cor tuum. | Turn away from sin and order thy hands aright, and cleanse thy heart from all offence. | None |
| Sirach 42 1 | [Non duplices sermonem auditus de revelatione sermonis absconditi : et eris vere sine confusione, et invenies gratiam in conspectu omnium hominum. Ne pro his omnibus confundaris, et ne accipias personam ut delinquas : | Repeat not the word which thou hast heard, and disclose not the thing that is secret; so shalt thou be truly without confusion, and shalt find favour before all men: be not ashamed of any of these things, and accept no person to sin thereby: | None |
| Sirach 47 29 | et Jeroboam filium Nabat, qui peccare fecit Israel, et dedit viam peccandi Ephraim : et plurima redundaverunt peccata ipsorum. | And Jeroboam the son of Nabat, who caused Israel to sin, and shewed Ephraim the way of sin, and their sins were multiplied exceedingly. | None |
| Sirach 47 29 | et Jeroboam filium Nabat, qui peccare fecit Israel, et dedit viam peccandi Ephraim : et plurima redundaverunt peccata ipsorum. | And Jeroboam the son of Nabat, who caused Israel to sin, and shewed Ephraim the way of sin, and their sins were multiplied exceedingly. | None |
| Sirach 49 5 | [Praeter David et Ezechiam et Josiam, omnes peccatum commiserunt : | Except David, and Ezechias and Josias, all committed sin. | None |
| Isaias 3 9 | Agnitio vultus eorum respondit eis ; et peccatum suum quasi Sodoma praedicaverunt, nec absconderunt. Vae animae eorum, quoniam reddita sunt eis mala ! | The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them. | καὶ ἡ αἰσχύνη τοῦ προσώπου αὐτῶν ἀντέστη αὐτοῖς· τὴν δὲ ἁμαρτίαν αὐτῶν ὡς Σοδόμων ἀνήγγειλαν καὶ ἐνεφάνισαν· οὐαὶ τῇ ψυχῇ αὐτῶν, διότι βεβούλευνται βουλὴν πονηρὰν, καθʼ ἑαυτῶν |
| Isaias 5 18 | [Vae qui trahitis iniquitatem in funiculis vanitatis, et quasi vinculum plaustri peccatum ! | Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart. | Οὐαὶ οἱ ἐπισπώμενοι τὰς ἁμαρτίας ὡς σχοινίῳ μακρῷ, καὶ ὡς ζυγοῦ ἱμάντι δαμάλεως τὰς ἀνομίας· |
| Isaias 6 7 | et tetigit os meum, et dixit : [Ecce tetigit hoc labia tua, et auferetur iniquitas tua, et peccatum tuum mundabitur.] | And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed. | καὶ ἥψατο τοῦ στόματός μου, καὶ εἶπεν, ἰδοὺ ἥψατο τοῦτο τῶν χειλέων σου, καὶ ἀφελεῖ τὰς ἀνομίας σου, καὶ τὰς ἁμαρτίας σου περικαθαριεῖ. |
| Isaias 24 6 | Propter hoc maledictio vorabit terram, et peccabunt habitatores ejus ; ideoque insanient cultores ejus, et relinquentur homines pauci. | Therefore shall a curse devour the earth, and the inhabitants thereof shall sin: and therefore they that dwell therein shall be mad, and few men shall be left. | Διατοῦτο ἀρὰ ἔδεται τὴν γῆν, ὅτι ἡμάρτοσαν οἱ κατοικοῦντες αὐτήν· διατοῦτο πτωχοὶ ἔσονται οἱ ἐνοικοῦντες ἐν τῇ γῇ, καὶ καταλειφθήσονται ἄνθρωποι ὀλίγοι. |
| Isaias 27 9 | Idcirco super hoc dimittetur iniquitas domui Jacob ; et iste omnis fructus : ut auferatur peccatum ejus, cum posuerit omnes lapides altaris sicut lapides cineris allisos : non stabunt luci et delubra. | Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand. | Διατοῦτο ἀφαιρεθήσεται ἀνομία Ἰακὼβ, καὶ τοῦτό ἐστιν ἡ εὐλογία αὐτοῦ, ὅταν ἀφέλωμαι τὴν ἁμαρτίαν αὐτοῦ, ὅταν θῶσι πάντας τοὺς λίθους τῶν βωμῶν κατακεκομμένους, ὡς κονίαν λεπτήν· καὶ οὐ μὴ μείνῃ τὰ δένδρα αὐτῶν, καὶ τὰ εἴδωλα αὐτῶν ἐκκεκομμένα, ὥσπερ δρυμὸς μακράν. |
| Isaias 29 21 | qui peccare faciebant homines in verbo, et arguentem in porta supplantabant, et declinaverunt frustra a justo. | That made men sin by word, and supplanted him that reproved them in the gate, and declined in vain from the just. | καὶ οἱ ποιοῦντες ἁμαρτεῖν ἀνθρώπους ἐν λόγῳ· πάντας δὲ τοὺς ἐλέγχοντας ἐν πύλαις πρόσκομμα θήσουσιν, ὅτι ἐπλαγίασαν ἐπʼ ἀδίκοις δίκαιον. |
| Isaias 30 1 | [Vae filii desertores, dicit Dominus, ut faceretis consilium, et non ex me, et ordiremini telam, et non per spiritum meum, ut adderetis peccatum super peccatum ; | Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin: | Οὐαὶ τέκνα ἀποστάται, λέγει Κύριος· ἐποιήσατε βουλὴν οὐ διʼ ἐμοῦ, καὶ συνθήκας οὐ διὰ τοῦ πνεύματός μου, προσθεῖναι ἁμαρτίας ἐφʼ ἁμαρτίας, |
| Isaias 30 1 | [Vae filii desertores, dicit Dominus, ut faceretis consilium, et non ex me, et ordiremini telam, et non per spiritum meum, ut adderetis peccatum super peccatum ; | Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin: | Οὐαὶ τέκνα ἀποστάται, λέγει Κύριος· ἐποιήσατε βουλὴν οὐ διʼ ἐμοῦ, καὶ συνθήκας οὐ διὰ τοῦ πνεύματός μου, προσθεῖναι ἁμαρτίας ἐφʼ ἁμαρτίας, |
| Isaias 31 7 | In die enim illa abjiciet vir idola argenti sui, et idola auri sui, quae fecerunt vobis manus vestrae in peccatum. | For in that day a man shall cast away his idols of silver, and his idols of gold, which your hands have made for you to sin. | Ὅτι τῇ ἡμέρᾳ ἐκείνῃ ἀπαρνήσονται οἱ ἄνθρωποι τὰ χειροποίητα αὐτῶν τὰ ἀργυρᾶ, καὶ τὰ χειροποίητα τὰ χρυσᾶ, ἃ ἐποίησαν αἱ χεῖρες αὐτῶν. |
| Isaias 53 10 | Et Dominus voluit conterere eum in infirmitate. Si posuerit pro peccato animam suam, videbit semen longaevum, et voluntas Domini in manu ejus dirigetur. | And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a longlived seed, and the will of the Lord shall be prosperous in his hand. | Καὶ Κύριος βούλεται καθαρίσαι αὐτὸν τῆς πληγῆς· ἐὰν δῶτε περὶ ἁμαρτίας, ἡ ψυχὴ ὑμῶν ὄψεται σπέρμα μακρόβιον· |
| Jeremias 2 35 | Et dixisti : Absque peccato et innocens ego sum, et propterea avertatur furor tuus a me. Ecce ego judicio contendam tecum, eo quod dixeris : Non peccavi. | And thou hast said: I am without sin and am innocent: and therefore let thy anger be turned away from me. Behold, I will contend with thee in judgment, because thou hast said: I have not sinned. | None |
| Jeremias 8 6 | Attendi, et auscultavi : nemo quod bonum est loquitur ; nullus est qui agat poenitentiam super peccato suo, dicens : Quid feci ? Omnes conversi sunt ad cursum suum, quasi equus impetu vadens ad praelium. | I attended, and hearkened; no man speaketh what is good, there is none that doth penance for his sin, saying: What have I done? They are all turned to their own course, as a horse rushing to the battle. | None |
| Jeremias 16 10 | Et cum annuntiaveris populo huic omnia verba haec, et dixerint tibi : Quare locutus est Dominus super nos omne malum grande istud ? quae iniquitas nostra, et quod peccatum nostrum, quod peccavimus Domino Deo nostro ? | And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God? | None |
| Jeremias 17 1 | [Peccatum Juda scriptum est stylo ferreo in ungue adamantino, exaratum super latitudinem cordis eorum, et in cornibus ararum eorum. | The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars. | None |
| Jeremias 17 3 | sacrificantes in agro : fortitudinem tuam, et omnes thesauros tuos in direptionem dabo ; excelsa tua propter peccata in universis finibus tuis. | Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders. | None |
| Jeremias 18 23 | Tu autem, Domine, scis omne consilium eorum adversum me in mortem : ne propitieris iniquitati eorum, et peccatum eorum a facie tua non deleatur : fiant corruentes in conspectu tuo ; in tempore furoris tui abutere eis.] | But thou, O Lord, knowest all their counsel against me unto death: not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them. | None |
| Jeremias 31 34 | et non docebit ultra vir proximum suum et vir fratrem suum, dicens : Cognosce Dominum : omnes enim cognoscent me, a minimo eorum usque ad maximum, ait Dominus : quia propitiabor iniquitati eorum, et peccati eorum non memorabor amplius. | And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. | None |
| Jeremias 32 35 | Et aedificaverunt excelsa Baal quae sunt in valle filii Ennom, ut initiarent filios suos et filias suas Moloch, quod non mandavi eis, nec ascendit in cor meum ut facerent abominationem hanc : et in peccatum deducerent Judam. | And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin. | None |
| Jeremias 36 3 | si forte, audiente domo Juda universa mala quae ego cogito facere eis, revertatur unusquisque a via sua pessima, et propitius ero iniquitati et peccato eorum. | If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin. | None |
| Jeremias 50 20 | In diebus illis, et in tempore illo, ait Dominus, quaeretur iniquitas Israel, et non erit, et peccatum Juda, et non invenietur : quoniam propitius ero eis quos reliquero. | In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave. | None |
| Jeremias 51 5 | Quoniam non fuit viduatus Israel et Juda a Deo suo, Domino exercituum, terra autem eorum repleta est delicto a Sancto Israel. | For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel. | None |
| Lamentations 1 21 | <Sin>Audierunt quia ingemisco ego, et non est qui consoletur me ; omnes inimici mei audierunt malum meum, laetati sunt quoniam tu fecisti : adduxisti diem consolationis, et fient similes mei. | Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me. | None |
| Lamentations 2 21 | <Sin>Jacuerunt in terra foris puer et senex ; virgines meae et juvenes mei ceciderunt in gladio : interfecisti in die furoris tui, percussisti, nec misertus es. | Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity. | None |
| Lamentations 3 61 | <Sin>Audisti opprobrium eorum, Domine, omnes cogitationes eorum adversum me. | Sin. Thou hast heard their reproach, O Lord, all their imaginations against me. | None |
| Lamentations 3 62 | <Sin>Labia insurgentium mihi, et meditationes eorum adversum me tota die. | Sin. The lips of them that rise up against me: and their devices against me all the day. | None |
| Lamentations 3 63 | <Sin>Sessionem eorum et resurrectionem eorum vide ; ego sum psalmus eorum. | Sin. Behold their sitting down, and their rising up, I am their song. | None |
| Lamentations 4 6 | <Vau>Et major effecta est iniquitas filiae populi mei peccato Sodomorum, quae subversa est in momento, et non ceperunt in ea manus. | Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her. | None |
| Lamentations 4 21 | <Sin>Gaude et laetare, filia Edom, quae habitas in terra Hus ! ad te quoque perveniet calix : inebriaberis, atque nudaberis. | Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked. | None |
| Baruch 1 10 | Et dixerunt : Ecce misimus ad vos pecunias, de quibus emite holocautomata et thus : et facite manna, et offerte pro peccato, ad aram Domini Dei nostri : | And they said: Behold we have sent you money, buy with it holocausts, and frankincense, and make meat offerings, and offerings for sin at the altar of the Lord our God: | None |
| Ezechiel 3 20 | Sed et si conversus justus a justitia sua fuerit, et fecerit iniquitatem, ponam offendiculum coram eo : ipse morietur quia non annuntiasti ei. In peccato suo morietur, et non erunt in memoria justitiae ejus quas fecit : sanguinem vero ejus de manu tua requiram. | Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand. | None |
| Ezechiel 3 21 | Si autem tu annuntiaveris justo ut non peccet justus, et ille non peccaverit, vivens vivet, quia annuntiasti ei, et tu animam tuam liberasti. | But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul. | None |
| Ezechiel 3 21 | Si autem tu annuntiaveris justo ut non peccet justus, et ille non peccaverit, vivens vivet, quia annuntiasti ei, et tu animam tuam liberasti. | But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul. | None |
| Ezechiel 14 13 | [Fili hominis, terra cum peccaverit mihi, ut praevaricetur praevaricans, extendam manum meam super eam, et conteram virgam panis ejus, et immittam in eam famem, et interficiam de ea hominem et jumentum. | Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it. | None |
| Ezechiel 18 24 | Si autem averterit se justus a justitia sua, et fecerit iniquitatem secundum omnes abominationes quas operari solet impius, numquid vivet ? Omnes justitiae ejus quas fecerat, non recordabuntur : in praevaricatione qua praevaricatus est, et in peccato suo quod peccavit, in ipsis morietur. | But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die. | None |
| Ezechiel 33 12 | Tu itaque, fili hominis, dic ad filios populi tui : Justitia justi non liberabit eum, in quacumque die peccaverit, et impietas impii non nocebit ei, in quacumque die conversus fuerit ab impietate sua : et justus non poterit vivere in justitia sua, in quacumque die peccaverit. | Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin. | None |
| Ezechiel 33 12 | Tu itaque, fili hominis, dic ad filios populi tui : Justitia justi non liberabit eum, in quacumque die peccaverit, et impietas impii non nocebit ei, in quacumque die conversus fuerit ab impietate sua : et justus non poterit vivere in justitia sua, in quacumque die peccaverit. | Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin. | None |
| Ezechiel 33 14 | Si autem dixero impio : Morte morieris : et egerit poenitentiam a peccato suo, feceritque judicium et justitiam, | And it I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice, | None |
| Ezechiel 40 39 | Et in vestibulo portae, duae mensae hinc, et duae mensae inde, ut immoletur super eas holocaustum, et pro peccato et pro delicto. | And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon. | None |
| Ezechiel 42 13 | Et dixit ad me : Gazophylacia aquilonis, et gazophylacia austri, quae sunt ante aedificium separatum, haec sunt gazophylacia sancta, in quibus vescuntur sacerdotes qui appropinquant ad Dominum in Sancta sanctorum : ibi ponent Sancta sanctorum et oblationem pro peccato et pro delicto : locus enim sanctus est. | And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place. | None |
| Ezechiel 43 19 | Et dabis sacerdotibus et Levitis qui sunt de semine Sadoc, qui accedunt ad me, ait Dominus Deus, ut offerant mihi vitulum de armento pro peccato. | And thou shalt give to the priests, and the Levites, that are of the race of Sadoc, who approach to me, saith the Lord God, to offer to me a calf of the herd for sin. | None |
| Ezechiel 43 21 | Et tolles vitulum qui oblatus fuerit pro peccato, et combures eum in separato loco domus, extra sanctuarium. | And thou shalt take the calf, that is offered for sin: and thou shalt burn him in a separate place of the house without the sanctuary. | None |
| Ezechiel 43 22 | Et in die secunda offeres hircum caprarum immaculatum pro peccato : et expiabunt altare sicut expiaverunt in vitulo. | And in the second day thou shalt offer a he goat without blemish for sin: and they shall expiate the altar, as they expiated it with the calf. | None |
| Ezechiel 43 25 | Septem diebus facies hircum pro peccato quotidie : et vitulum de armento, et arietem de pecoribus immaculatos offerent. | Seven days shalt thou offer a he goat for sin daily: they shall offer also a calf of the herd, and a ram of the flock without blemish. | None |
| Ezechiel 44 27 | Et in die introitus sui in sanctuarium ad atrium interius, ut ministret mihi in sanctuario, offeret pro peccato suo, ait Dominus Deus. | And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God. | None |
| Ezechiel 44 29 | Victimam et pro peccato et pro delicto ipsi comedent, et omne votum in Israel ipsorum erit. | They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs. | None |
| Ezechiel 45 17 | Et super principem erunt holocausta, et sacrificium, et libamina, in solemnitatibus, et in calendis, et in sabbatis, et in universis solemnitatibus domus Israel : ipse faciet pro peccato sacrificium, et holocaustum, et pacifica, ad expiandum pro domo Israel. | And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel. | None |
| Ezechiel 45 19 | Et tollet sacerdos de sanguine quod erit pro peccato, et ponet in postibus domus, et in quatuor angulis crepidinis altaris, et in postibus portae atrii interioris. | And the priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and oil the posts of the gate of the inner court. | None |
| Ezechiel 45 22 | Et faciet princeps in die illa, pro se et pro universo populo terrae, vitulum pro peccato. | And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin. | None |
| Ezechiel 45 23 | Et in septem dierum solemnitate faciet holocaustum Domino, septem vitulos et septem arietes immaculatos, quotidie septem diebus : et pro peccato hircum caprarum quotidie. | And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily. | None |
| Ezechiel 45 25 | Septimo mense, quintadecima die mensis, in solemnitate, faciet sicut supra dicta sunt per septem dies, tam pro peccato quam pro holocausto, et in sacrificio, et in oleo. | In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and the sacrifice, and the oil. | None |
| Ezechiel 46 20 | Et dixit ad me : Iste est locus ubi coquent sacerdotes pro peccato et pro delicto : ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus. | And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified. | None |
| Daniel 8 13 | Et audivi unum de sanctis loquentem : et dixit unus sanctus alteri nescio cui loquenti : Usquequo visio, et juge sacrificium, et peccatum desolationis quae facta est : et sanctuarium, et fortitudo conculcabitur ? | And I heard one of the saints speaking, and one saint said to another I know not to whom, that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot? | None |
| Daniel 9 24 | Septuaginta hebdomades abbreviatae sunt super populum tuum et super urbem sanctam tuam, ut consummetur praevaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur justitia sempiterna, et impleatur visio et prophetia, et ungatur Sanctus sanctorum. | Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the Saint of saints may be anointed. | None |
| Daniel 13 23 | Sed melius est mihi absque opere incidere in manus vestras, quam peccare in conspectu Domini. | But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord. | None |
| Osee 8 11 | Quia multiplicavit Ephraim altaria ad peccandum ; factae sunt ei arae in delictum. | Because Ephraim hath made many altars to sin: altars are become to him unto sin. | None |
| Osee 8 11 | Quia multiplicavit Ephraim altaria ad peccandum ; factae sunt ei arae in delictum. | Because Ephraim hath made many altars to sin: altars are become to him unto sin. | None |
| Osee 9 9 | Profunde peccaverunt, sicut in diebus Gabaa. Recordabitur iniquitatis eorum, et visitabit peccata eorum. | They have sinned deeply, as in the days of Gabaa: he will remember their iniquity, and will visit their sin. | None |
| Osee 10 8 | Et disperdentur excelsa idoli, peccatum Israel ; lappa et tribulus ascendet super aras eorum : et dicent montibus : Operite nos, et collibus : Cadite super nos. | And the high places of the idol, the sin of Israel shall be destroyed: the bur and the thistle shall grow up over their altars: and they shall say to the mountains Cover us; and to the hills: Fall upon us. | None |
| Osee 13 12 | Colligata est iniquitas Ephraim ; absconditum peccatum ejus. | The iniquity of Ephraim is bound up, his sin is hidden. | None |
| Amos 8 14 | qui jurant in delicto Samariae, et dicunt : Vivit Deus tuus, Dan, et vivit via Bersabee ; et cadent, et non resurgent ultra.] | They that swear by the sin of Samaria, and say: Thy God, O Dan, liveth: and the way of Bersabee liveth: and they shall fall, and shall rise no more. | None |
| Micheas 1 13 | Tumultus quadrigae stuporis habitanti Lachis : principium peccati est filiae Sion, quia in te inventa sunt scelera Israel. | A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion for in thee were found the crimes of Israel. | None |
| Micheas 3 8 | Verumtamen ego repletus sum fortitudine spiritus Domini, judicio, et virtute, ut annuntiem Jacob scelus suum, et Israel peccatum suum. | But yet I am filled with the strength of the spirit of the Lord, with judgment and power: to declare unto Jacob his wickedness and to Israel his sin. | None |
| Micheas 6 7 | numquid placari potest Dominus in millibus arietum, aut in multis millibus hircorum pinguium ? numquid dabo primogenitum meum pro scelere meo, fructum ventris mei pro peccato animae meae ? | May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul? | None |
| Micheas 7 18 | Quis, Deus, similis tui, qui aufers iniquitatem, et transis peccatum reliquiarum haereditatis tuae ? Non immittet ultra furorem suum, quoniam volens misericordiam est. | Who is a God like to thee, who takest away iniquity, and passest by the sin of the remnant of thy inheritance? he will send his fury in no more, because he delighteth in mercy. | None |
| Zacharias 14 19 | Hoc erit peccatum Aegypti, et hoc peccatum omnium gentium quae non ascenderint ad celebrandam festivitatem tabernaculorum. | This shall be the sin of Egypt, and this the sin of all nations, that will not go up to keep the feast of tabernacles. | None |
| Zacharias 14 19 | Hoc erit peccatum Aegypti, et hoc peccatum omnium gentium quae non ascenderint ad celebrandam festivitatem tabernaculorum. | This shall be the sin of Egypt, and this the sin of all nations, that will not go up to keep the feast of tabernacles. | None |
| 2_Machabees 2 11 | Et dixit Moyses : Eo quod non sit comestum quod erat pro peccato, consumptum est. | And Moses said: Because the sin offering was not eaten, it was consumed. | None |
| 2_Machabees 10 4 | Quibus gestis, rogabant Dominum prostrati in terram, ne amplius talibus malis inciderent : sed et, siquando peccassent, ut ab ipso mitius corriperentur, et non barbaris ac blasphemis hominibus traderentur. | And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men. | None |
| 2_Machabees 12 42 | atque ita ad preces conversi, rogaverunt ut id quod factum erat delictum oblivioni traderetur. At vero fortissimus Judas hortabatur populum conservare se sine peccato, sub oculis videntes quae facta sunt pro peccatis eorum qui prostrati sunt. | And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain. | None |
| 2_Machabees 12 42 | atque ita ad preces conversi, rogaverunt ut id quod factum erat delictum oblivioni traderetur. At vero fortissimus Judas hortabatur populum conservare se sine peccato, sub oculis videntes quae facta sunt pro peccatis eorum qui prostrati sunt. | And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain. | None |
| Matthew 12 31 | Ideo dico vobis : Omne peccatum et blasphemia remittetur hominibus, Spiritus autem blasphemia non remittetur. | Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. | Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις· ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις." |
| Mark 3 29 | qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in aeternum, sed reus erit aeterni delicti. | But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. | ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ’ ἔνοχός ἐστιν αἰωνίου κρίσεως." |
| Luke 17 3 | Attendite vobis : Si peccaverit in te frater tuus, increpa illum : et si poenitentiam egerit, dimitte illi. | Take heed to yourselves. If thy brother sin against thee, reprove him: and if he do penance, forgive him. | Προσέχετε ἑαυτοῖς. Ἐὰν δὲ ἁμάρτῃ εἰς σὲ ὁ ἀδελφός σου, ἐπιτίμησον αὐτῷ· καὶ ἐὰν μετανοήσῃ, ἄφες αὐτῷ." |
| Luke 17 4 | Et si septies in die peccaverit in te, et septies in die conversus fuerit ad te, dicens : Poenitet me, dimitte illi. | And if he sin against thee seven times in a day, and seven times in a day be converted unto thee, saying: I repent: forgive him. | Καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμάρτῃ εἰς σέ, καὶ ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ, λέγων, Μετανοῶ, ἀφήσεις αὐτῷ." |
| John 1 29 | Altera die vidit Joannes Jesum venientem ad se, et ait : Ecce agnus Dei, ecce qui tollit peccatum mundi. | The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world. | ¶Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ ἀμνὸς τοῦ θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου." |
| John 5 14 | Postea invenit eum Jesus in templo, et dixit illi : Ecce sanus factus es ; jam noli peccare, ne deterius tibi aliquid contingat. | Afterwards, Jesus findeth him in the temple and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee. | Μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν τί σοι γένηται." |
| John 8 7 | Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis : Qui sine peccato est vestrum, primus in illam lapidem mittat. | When therefore they continued asking him, he lifted up himself and said to them: He that is without sin among you, let him first cast a stone at her. | Ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας εἶπεν πρὸς αὐτούς, Ὁ ἀναμάρτητος ὑμῶν, πρῶτον ἐπ’ αὐτὴν τὸν λίθον βαλέτω." |
| John 8 11 | Quae dixit : Nemo, Domine. Dixit autem Jesus : Nec ego te condemnabo : vade, et jam amplius noli peccare. | Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more. | Ἡ δὲ εἶπεν, Οὐδείς, κύριε. Εἶπεν δὲ ὁ Ἰησοῦς, Οὐδὲ ἐγώ σε κρίνω· πορεύου καὶ μηκέτι ἁμάρτανε." |
| John 8 21 | Dixit ergo iterum eis Jesus : Ego vado, et quaeretis me, et in peccato vestro moriemini. Quo ego vado, vos non potestis venire. | Again therefore Jesus said to them: I go: and you shall seek me. And you shall die in your sin. Whither I go, you cannot come. | ¶Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἐγὼ ὑπάγω, καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν." |
| John 8 24 | Dixi ergo vobis quia moriemini in peccatis vestris : si enim non credideritis quia ego sum, moriemini in peccato vestro. | Therefore I said to you that you shall die in your sins. For if you believe not that I am he, you shall die in your sin. | Εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν." |
| John 8 34 | Respondit eis Jesus : Amen, amen dico vobis : quia omnis qui facit peccatum, servus est peccati. | Jesus answered them: Amen, amen, I say unto you that whosoever committeth sin is the servant of sin. | Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας." |
| John 8 34 | Respondit eis Jesus : Amen, amen dico vobis : quia omnis qui facit peccatum, servus est peccati. | Jesus answered them: Amen, amen, I say unto you that whosoever committeth sin is the servant of sin. | Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας." |
| John 8 46 | Quis ex vobis arguet me de peccato ? si veritatem dico vobis, quare non creditis mihi ? | Which of you shall convince me of sin? If I say the truth to you, why do you not believe me: | Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;" |
| John 9 41 | Dixit eis Jesus : Si caeci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus : peccatum vestrum manet. | Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth. | Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει." |
| John 9 41 | Dixit eis Jesus : Si caeci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus : peccatum vestrum manet. | Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth. | Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει." |
| John 15 22 | Si non venissem, et locutus fuissem eis, peccatum non haberent : nunc autem excusationem non habent de peccato suo. | If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. | Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν." |
| John 15 22 | Si non venissem, et locutus fuissem eis, peccatum non haberent : nunc autem excusationem non habent de peccato suo. | If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. | Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν." |
| John 15 24 | Si opera non fecissem in eis quae nemo alius fecit, peccatum non haberent : nunc autem et viderunt, et oderunt et me, et Patrem meum. | If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father. | Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου." |
| John 16 8 | Et cum venerit ille, arguet mundum de peccato, et de justitia, et de judicio. | And when he is come, he will convince the world of sin and of justice and of judgment. | Καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως· |
| John 16 9 | De peccato quidem, quia non crediderunt in me. | Of sin: because they believed not in me. | περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ·" |
| John 19 11 | Respondit Jesus : Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet. | Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin. | Ἀπεκρίθη Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ’ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει." |
| Acts 7 59 | Positis autem genibus, clamavit voce magna, dicens : Domine, ne statuas illis hoc peccatum. Et cum hoc dixisset, obdormivit in Domino. Saulus autem erat consentiens neci ejus. | And falling on his knees, he cried with a loud voice, saying: Lord, lay not his sin to their charge: And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death. | Καὶ ἐλιθοβόλουν τὸν Στέφανον, ἐπικαλούμενον καὶ λέγοντα, Κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου. Θεὶς δὲ τὰ γόνατα, ἔκραξεν φωνῇ μεγάλῃ, Κύριε, μὴ στήσῃς αὐτοῖς τὴν ἁμαρτίαν ταύτην. Καὶ τοῦτο εἰπὼν ἐκοιμήθη." |
| Romans 3 9 | Quid ergo ? praecellimus eos ? Nequaquam. Causati enim sumus Judaeos et Graecos omnes sub peccato esse, | What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin. | ¶Τί οὖν; Προεχόμεθα; Οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι," |
| Romans 3 20 | quia ex operibus legis non justificabitur omnis caro coram illo. Per legem enim cognitio peccati. | Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. | διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. |
| Romans 4 8 | Beatus vir, cui non imputavit Dominus peccatum.] | Blessed is the man to whom the Lord hath not imputed sin. | Μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται κύριος ἁμαρτίαν. |
| Romans 5 12 | Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt. | Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned. | ¶Διὰ τοῦτο, ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ’ ᾧ πάντες ἥμαρτον-" |
| Romans 5 12 | Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt. | Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned. | ¶Διὰ τοῦτο, ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ’ ᾧ πάντες ἥμαρτον-" |
| Romans 5 13 | Usque ad legem enim peccatum erat in mundo : peccatum autem non imputabatur, cum lex non esset. | For until the law sin was in the world: but sin was not imputed, when the law was not. | ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ· ἁμαρτία δὲ οὐκ ἐλλογεῖται, μὴ ὄντος νόμου." |
| Romans 5 13 | Usque ad legem enim peccatum erat in mundo : peccatum autem non imputabatur, cum lex non esset. | For until the law sin was in the world: but sin was not imputed, when the law was not. | ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ· ἁμαρτία δὲ οὐκ ἐλλογεῖται, μὴ ὄντος νόμου." |
| Romans 5 16 | Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem : gratia autem ex multis delictis in justificationem. | And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification. | Καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα." |
| Romans 5 20 | Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia : | Now the law entered in that sin might abound. And where sin abounded, grace did more abound. | Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις·" |
| Romans 5 20 | Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia : | Now the law entered in that sin might abound. And where sin abounded, grace did more abound. | Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις·" |
| Romans 5 21 | ut sicut regnavit peccatum in mortem : ita et gratia regnet per justitiam in vitam aeternam, per Jesum Christum Dominum nostrum. | That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. | ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον, διὰ Ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν." |
| Romans 6 1 | Quid ergo dicemus ? permanebimus in peccato ut gratia abundet ? | What shall we say, then? Shall we continue in sin, that grace may abound? | Τί οὖν ἐροῦμεν; Ἐπιμένομεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ;" |
| Romans 6 2 | Absit. Qui enim mortui sumus peccato, quomodo adhuc vivemus in illo ? | God forbid! For we that are dead to sin, how shall we live any longer therein? | Μὴ γένοιτο. Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ;" |
| Romans 6 6 | Hoc scientes, quia vetus homo noster simul crucifixus est, ut destruatur corpus peccati, et ultra non serviamus peccato. | Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. | τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ·" |
| Romans 6 6 | Hoc scientes, quia vetus homo noster simul crucifixus est, ut destruatur corpus peccati, et ultra non serviamus peccato. | Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. | τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ·" |
| Romans 6 7 | Qui enim mortuus est, justificatus est a peccato. | For he that is dead is justified from sin. | ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας. |
| Romans 6 10 | Quod enim mortuus est peccato, mortuus est semel : quod autem vivit, vivit Deo. | For in that he died to sin, he died once: but in that he liveth, he liveth unto God. | Ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ· ὃ δὲ ζῇ, ζῇ τῷ θεῷ." |
| Romans 6 11 | Ita et vos existimate vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu Domino nostro. | So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord. | Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ θεῷ ἐν χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν." |
| Romans 6 12 | Non ergo regnet peccatum in vestro mortali corpore ut obediatis concupiscentiis ejus. | Let not sin therefore reign in your mortal body, so as to obey the lusts thereof. | ¶Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ·" |
| Romans 6 13 | Sed neque exhibeatis membra vestra arma iniquitatis peccato : sed exhibete vos Deo, tamquam ex mortuis viventes : et membra vestra arma justitiae Deo. | Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God. | μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ· ἀλλὰ παραστήσατε ἑαυτοὺς τῷ θεῷ ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ θεῷ." |
| Romans 6 14 | Peccatum enim vobis non dominabitur : non enim sub lege estis, sed sub gratia. | For sin shall not have dominion over you: for you are not under the law, but under grace. | Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει· οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλ’ ὑπὸ χάριν." |
| Romans 6 15 | Quid ergo ? peccabimus, quoniam non sumus sub lege, sed sub gratia ? Absit. | What then? Shall we sin, because we are not under the law, but under grace? God forbid! | ¶Τί οὖν; Ἁμαρτήσομεν, ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλ’ ὑπὸ χάριν; Μὴ γένοιτο." |
| Romans 6 16 | Nescitis quoniam cui exhibetis vos servos ad obediendum, servi estis ejus, cui obeditis, sive peccati ad mortem, sive obeditionis ad justitiam ? | Know you not that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death or of obedience unto justice. | Οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;" |
| Romans 6 17 | Gratias autem Deo quod fuistis servi peccati, obedistis autem ex corde in eam formam doctrinae, in quam traditi estis. | But thanks be to God, that you were the servants of sin but have obeyed from the heart unto that form of doctrine into which you have been delivered. | Χάρις δὲ τῷ θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς·" |
| Romans 6 18 | Liberati autem a peccato, servi facti estis justitiae. | Being then freed from sin, we have been made servants of justice. | ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ." |
| Romans 6 20 | Cum enim servi essetis peccati, liberi fuistis justitiae. | For when you were the servants of sin, you were free men to justice. | Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ." |
| Romans 6 22 | Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam aeternam. | But now being made free from sin and become servants to God, you have your fruit unto sanctification, and the end life everlasting. | Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον." |
| Romans 6 23 | Stipendia enim peccati, mors. Gratia autem Dei, vita aeterna, in Christo Jesu Domino nostro. | For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord. | Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν." |
| Romans 7 7 | Quid ergo dicemus ? lex peccatum est ? Absit. Sed peccatum non cognovi, nisi per legem : nam concupiscentiam nesciebam, nisi lex diceret : Non concupisces. | What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet. | ¶Τί οὖν ἐροῦμεν; Ὁ νόμος ἁμαρτία; Μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις·" |
| Romans 7 7 | Quid ergo dicemus ? lex peccatum est ? Absit. Sed peccatum non cognovi, nisi per legem : nam concupiscentiam nesciebam, nisi lex diceret : Non concupisces. | What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet. | ¶Τί οὖν ἐροῦμεν; Ὁ νόμος ἁμαρτία; Μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις·" |
| Romans 7 8 | Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat. | But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. | ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά. |
| Romans 7 8 | Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat. | But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. | ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά. |
| Romans 7 9 | Ego autem vivebam sine lege aliquando : sed cum venisset mandatum, peccatum revixit. | And I lived some time without the law. But when the commandment came, sin revived, | Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ· ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν, ἐγὼ δὲ ἀπέθανον·" |
| Romans 7 11 | Nam peccatum occasione accepta per mandatum, seduxit me, et per illud occidit. | For sin, taking occasion by the commandment, seduced me: and by it killed me. | ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με, καὶ δι’ αὐτῆς ἀπέκτεινεν." |
| Romans 7 13 | Quod ergo bonum est, mihi factum est mors ? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem : ut fiat supra modum peccans peccatum per mandatum. | Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure. | Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον- ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς." |
| Romans 7 13 | Quod ergo bonum est, mihi factum est mors ? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem : ut fiat supra modum peccans peccatum per mandatum. | Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure. | Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον- ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς." |
| Romans 7 13 | Quod ergo bonum est, mihi factum est mors ? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem : ut fiat supra modum peccans peccatum per mandatum. | Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure. | Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον- ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς." |
| Romans 7 14 | Scimus enim quia lex spiritualis est : ego autem carnalis sum, venundatus sub peccato. | For we know that the law is spiritual. But I am carnal, sold under sin. | Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν· ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν." |
| Romans 7 17 | Nunc autem jam non ego operor illud, sed quod habitat in me peccatum. | Now then it is no more I that do it: but sin that dwelleth in me. | Νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλ’ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία." |
| Romans 7 20 | Si autem quod nolo, illud facio : jam non ego operor illud, sed quod habitat in me, peccatum. | Now if I do that which I will not, it is no more I that do it: but sin that dwelleth in me. | Εἰ δὲ ὃ οὐ θέλω ἐγώ, τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλ’ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία." |
| Romans 7 23 | video autem aliam legem in membris meis, repugnantem legi mentis meae, et captivantem me in lege peccati, quae est in membris meis. | But I see another law in my members, fighting against the law of my mind and captivating me in the law of sin that is in my members. | βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου." |
| Romans 7 25 | gratia Dei per Jesum Christum Dominum nostrum. Igitur ego ipse mente servio legi Dei : carne autem, legi peccati. | The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God: but with the flesh, the law of sin. | Εὐχαριστῶ τῷ θεῷ διὰ Ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας." |
| Romans 8 2 | Lex enim spiritus vitae in Christo Jesu liberavit me a lege peccati et mortis. | For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death. | Ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου. |
| Romans 8 3 | Nam quod impossibile erat legi, in quo infirmabatur per carnem : Deus Filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne, | For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. | Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί·" |
| Romans 8 3 | Nam quod impossibile erat legi, in quo infirmabatur per carnem : Deus Filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne, | For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. | Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί·" |
| Romans 8 10 | Si autem Christus in vobis est, corpus quidem mortuum est propter peccatum, spiritus vero vivit propter justificationem. | And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification. | Εἰ δὲ χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην." |
| Romans 14 23 | Qui autem discernit, si manducaverit, damnatus est : quia non ex fide. Omne autem, quod non est ex fide, peccatum est. | But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin. | Ὁ δὲ διακρινόμενος, ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν.¶Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου,φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατ’ ἐπιταγὴν τοῦ αἰωνίου θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος,μόνῳ σοφῷ θεῷ, διὰ Ἰησοῦ χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν." |
| 1_Corinthians 6 18 | Fugite fornicationem. Omne peccatum, quodcumque fecerit homo, extra corpus est : qui autem fornicatur, in corpus suum peccat. | Fly fornication. Every sin that a man doth is without the body: but he that committeth fornication sinneth against his own body. | Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει. |
| 1_Corinthians 8 12 | Sic autem peccantes in fratres, et percutientes conscientiam eorum infirmam, in Christum peccatis. | Now when you sin thus against the brethren and wound their weak conscience, you sin against Christ. | Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφούς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς χριστὸν ἁμαρτάνετε." |
| 1_Corinthians 8 12 | Sic autem peccantes in fratres, et percutientes conscientiam eorum infirmam, in Christum peccatis. | Now when you sin thus against the brethren and wound their weak conscience, you sin against Christ. | Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφούς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς χριστὸν ἁμαρτάνετε." |
| 1_Corinthians 15 34 | Evigilate justi, et nolite peccare : ignorantiam enim Dei quidam habent, ad reverentiam vobis loquor. | Awake, ye just, and sin not. For some have not the knowledge of God. I speak it to your shame. | Ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ θεοῦ τινὲς ἔχουσιν· πρὸς ἐντροπὴν ὑμῖν λέγω. |
| 1_Corinthians 15 56 | Stimulus autem mortis peccatum est : virtus vero peccati lex. | Now the sting of death is sin: and the power of sin is the law. | Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος· |
| 1_Corinthians 15 56 | Stimulus autem mortis peccatum est : virtus vero peccati lex. | Now the sting of death is sin: and the power of sin is the law. | Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος· |
| 2_Corinthians 5 21 | Eum, qui non noverat peccatum, pro nobis peccatum fecit, ut nos efficeremur justitia Dei in ipso. | Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. | Τὸν γὰρ μὴ γνόντα ἁμαρτίαν, ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ." |
| 2_Corinthians 5 21 | Eum, qui non noverat peccatum, pro nobis peccatum fecit, ut nos efficeremur justitia Dei in ipso. | Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. | Τὸν γὰρ μὴ γνόντα ἁμαρτίαν, ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ." |
| Galatians 2 17 | Quod si quaerentes justificari in Christo, inventi sumus et ipsi peccatores, numquid Christus peccati minister est ? Absit. | But if, while we seek to be justified in Christ, we ourselves also are found sinners, is Christ then the minister of sin? God forbid! | None |
| Galatians 3 22 | Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus. | But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe. | None |
| Ephesians 4 26 | Irascimini, et nolite peccare : sol non occidat super iracundiam vestram. | Be angry: and sin not. Let not the sun go down upon your anger. | Ὀργίζεσθε καὶ μὴ ἁμαρτάνετε· ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ τῷ παροργισμῷ ὑμῶν· |
| 2_Thessalonians 2 3 | Ne quis vos seducat ullo modo : quoniam nisi venerit discessio primum, et revelatus fuerit homo peccati filius perditionis, | Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition | μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον· ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας," |
| 1_Timothy 5 20 | Peccantes coram omnibus argue : ut et ceteri timorem habeant. | Them that sin reprove before all that the rest also may have fear. | Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν." |
| Hebrews 3 13 | sed adhortamini vosmetipsos per singulos dies, donec hodie cognominatur, ut non obduretur quis ex vobis fallacia peccati. | But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin. | ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθ’ ἑκάστην ἡμέραν, ἄχρι οὗ τὸ σήμερον καλεῖται, ἵνα μὴ σκληρυνθῇ ἐξ ὑμῶν τις ἀπάτῃ τῆς ἁμαρτίας·" |
| Hebrews 4 15 | Non enim habemus pontificem qui non possit compati infirmitatibus nostris : tentatum autem per omnia pro similitudine absque peccato. | For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin. | Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειραμένον δὲ κατὰ πάντα καθ’ ὁμοιότητα, χωρὶς ἁμαρτίας." |
| Hebrews 9 26 | alioquin oportebat eum frequenter pati ab origine mundi : nunc autem semel in consummatione saeculorum, ad destitutionem peccati, per hostiam suam apparuit. | For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. | ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται. |
| Hebrews 9 28 | sic et Christus semel oblatus est ad multorum exhaurienda peccata : secundo sine peccato apparebit exspectantibus se, in salutem. | So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation. | οὕτως καὶ ὁ χριστός, ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις, εἰς σωτηρίαν." |
| Hebrews 10 2 | alioquin cessassent offerri : ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati : | For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer. | Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;" |
| Hebrews 10 4 | Impossibile enim est sanguine taurorum et hircorum auferri peccata. | For it is impossible that with the blood of oxen and goats sin should be taken away. | ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας. |
| Hebrews 10 6 | holocautomata pro peccato non tibi placuerunt. | Holocausts for sin did not please thee. | ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας· |
| Hebrews 10 8 | Superius dicens : Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quae secundum legem offeruntur, | In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. | Ἀνώτερον λέγων ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας- αἵτινες κατὰ τὸν νόμον προσφέρονται-" |
| Hebrews 10 18 | Ubi autem horum remissio : jam non est oblatio pro peccato. | Now, where there is a remission of these, there is no more an oblation for sin. | Ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας." |
| Hebrews 10 26 | Voluntarie enim peccantibus nobis post acceptam notitiam veritatis, jam non relinquitur pro peccatis hostia, | For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins: | ¶Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία," |
| Hebrews 11 25 | magis eligens affligi cum populo Dei, quam temporalis peccati habere jucunditatem, | Rather choosing to be afflicted with the people of God than to have the pleasure of sin for a time: | μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν· |
| Hebrews 12 1 | Ideoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen : | And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us: | Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι’ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα," |
| Hebrews 12 4 | Nondum enim usque ad sanguinem restitistis, adversus peccatum repugnantes : | For you have not yet resisted unto blood, striving against sin. | Οὔπω μέχρι αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι· |
| Hebrews 13 11 | Quorum enim animalium infertur sanguis pro peccato in Sancta per pontificem, horum corpora cremantur extra castra. | For the bodies of those beasts whose blood is brought into the holies by the high priest for sin are burned without the camp. | Ὧν γὰρ εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς." |
| James 1 15 | Deinde concupiscentia cum conceperit, parit peccatum : peccatum vero cum consummatum fuerit, generat mortem. | Then, when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death. | Εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν· ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον. |
| James 1 15 | Deinde concupiscentia cum conceperit, parit peccatum : peccatum vero cum consummatum fuerit, generat mortem. | Then, when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death. | Εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν· ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον. |
| James 2 9 | si autem personas accipitis, peccatum operamini, redarguti a lege quasi transgressores. | But if you have respect to persons, you commit sin, being reproved by the law as transgressors. | εἰ δὲ προσωποληπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται." |
| James 4 17 | Scienti igitur bonum facere, et non facienti, peccatum est illi. | To him therefore who knoweth to do good and doth it not, to him it is sin. | Εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστίν." |
| 1_Peter 2 20 | Quae enim est gloria, si peccantes, et colaphizati suffertis ? sed si bene facientes patienter sustinetis, haec est gratia apud Deum. | For what glory is it, if, committing sin and being buffeted for it, you endure? But if doing well you suffer patiently: this is thankworthy before God. | Ποῖον γὰρ κλέος, εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; Ἀλλ’ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ θεῷ." |
| 1_Peter 2 22 | qui peccatum non fecit, nec inventus est dolus in ore ejus : | Who did no sin, neither was guile found in his mouth. | ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ·" |
| 2_Peter 1 10 | Quapropter fratres, magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis : haec enim facientes, non peccabitis aliquando. | Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time. | Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι· ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε·" |
| 2_Peter 2 14 | oculos habentes plenos adulterii, et incessabilis delicti. Pellicientes animas instabiles, cor exercitatum avaritia habentes, maledictionis filii : | Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls: having their heart exercised with covetousness: children of malediction. | ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες, κατάρας τέκνα·" |
| 1_John 1 7 | Si autem in luce ambulamus sicut et ipse est in luce, societatem habemus ad invicem, et sanguis Jesu Christi, Filii ejus, emundat nos ab omni peccato. | But if we walk in the light, as he also is in the light, we have fellowship one with another: And the blood of Jesus Christ his Son cleanseth us from all sin. | ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετ’ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ χριστοῦ τοῦ υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας." |
| 1_John 1 8 | Si dixerimus quoniam peccatum non habemus, ipsi nos seducimus, et veritas in nobis non est. | If we say that we have no sin, we deceive ourselves and the truth is not in us. | Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν." |
| 1_John 2 1 | Filioli mei, haec scribo vobis, ut non peccetis. Sed et si quis peccaverit, advocatum habemus apud Patrem, Jesum Christum justum : | My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just. | Τεκνία μου, ταῦτα γράφω ὑμῖν, ἵνα μὴ ἁμάρτητε. Καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα, Ἰησοῦν χριστὸν δίκαιον·" |
| 1_John 2 1 | Filioli mei, haec scribo vobis, ut non peccetis. Sed et si quis peccaverit, advocatum habemus apud Patrem, Jesum Christum justum : | My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just. | Τεκνία μου, ταῦτα γράφω ὑμῖν, ἵνα μὴ ἁμάρτητε. Καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα, Ἰησοῦν χριστὸν δίκαιον·" |
| 1_John 3 4 | Omnis qui facit peccatum, et iniquitatem facit : et peccatum est iniquitas. | Whosoever committeth sin committeth also iniquity. And sin is iniquity. | Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ· καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία." |
| 1_John 3 4 | Omnis qui facit peccatum, et iniquitatem facit : et peccatum est iniquitas. | Whosoever committeth sin committeth also iniquity. And sin is iniquity. | Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ· καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία." |
| 1_John 3 5 | Et scitis quia ille apparuit ut peccata nostra tolleret : et peccatum in eo non est. | And you know that he appeared to take away our sins: and in him there is no sin. | Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη, ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν." |
| 1_John 3 8 | Qui facit peccatum, ex diabolo est : quoniam ab initio diabolus peccat. In hoc apparuit Filius Dei, ut dissolvat opera diaboli. | He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil. | ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν, ὅτι ἀπ’ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου." |
| 1_John 3 9 | Omnis qui natus est ex Deo, peccatum non facit : quoniam semen ipsius in eo manet, et non potest peccare, quoniam ex Deo natus est. | Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God. | Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει· καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται." |
| 1_John 3 9 | Omnis qui natus est ex Deo, peccatum non facit : quoniam semen ipsius in eo manet, et non potest peccare, quoniam ex Deo natus est. | Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God. | Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει· καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται." |
| 1_John 5 16 | Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem : non pro illo dico ut roget quis. | He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask. | Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωὴν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ." |
| 1_John 5 16 | Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem : non pro illo dico ut roget quis. | He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask. | Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωὴν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ." |
| 1_John 5 16 | Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem : non pro illo dico ut roget quis. | He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask. | Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωὴν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ." |
| 1_John 5 17 | Omnis iniquitas, peccatum est : et est peccatum ad mortem. | All iniquity is sin. And there is a sin unto death. | Πᾶσα ἀδικία ἁμαρτία ἐστίν· καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον. |
| 1_John 5 17 | Omnis iniquitas, peccatum est : et est peccatum ad mortem. | All iniquity is sin. And there is a sin unto death. | Πᾶσα ἀδικία ἁμαρτία ἐστίν· καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον. |
| Jude 1 24 | Ei autem qui potens est vos conservare sine peccato et constituere ante conspectum gloriae suae immaculatos in exsultatione in adventu Domini nostri Jesu Christi, | Now to him who is able to preserve you without sin and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ: | ¶Τῷ δὲ δυναμένῳ φυλάξαι αὐτοὺς ἀπταίστους, καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει," |