| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 19 19 | quia invenit servus tuus gratiam coram te, et magnificasti misericordiam tuam quam fecisti mecum, ut salvares animam meam, nec possum in monte salvari, ne forte apprehendat me malum, et moriar : | Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die. | Κύριε, ἐπειδὴ εὗρεν ὁ παῖς σου ἔλεος ἐναντίον σου, καὶ ἐμεγάλυνας τὴν δικαιοσύνην σου, ὃ ποιεῖς ἐπʼ ἐμὲ, τοῦ ζῆν τὴν ψυχήν μου· ἐγὼ δὲ οὐ δυνήσομαι διασωθῆναι εἰς τὸ ὄρος, μή ποτε καταλάβῃ με τὰ κακὰ, καὶ ἀποθάνω. |
| Genesis 19 19 | quia invenit servus tuus gratiam coram te, et magnificasti misericordiam tuam quam fecisti mecum, ut salvares animam meam, nec possum in monte salvari, ne forte apprehendat me malum, et moriar : | Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die. | Κύριε, ἐπειδὴ εὗρεν ὁ παῖς σου ἔλεος ἐναντίον σου, καὶ ἐμεγάλυνας τὴν δικαιοσύνην σου, ὃ ποιεῖς ἐπʼ ἐμὲ, τοῦ ζῆν τὴν ψυχήν μου· ἐγὼ δὲ οὐ δυνήσομαι διασωθῆναι εἰς τὸ ὄρος, μή ποτε καταλάβῃ με τὰ κακὰ, καὶ ἀποθάνω. |
| Genesis 19 19 | quia invenit servus tuus gratiam coram te, et magnificasti misericordiam tuam quam fecisti mecum, ut salvares animam meam, nec possum in monte salvari, ne forte apprehendat me malum, et moriar : | Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die. | Κύριε, ἐπειδὴ εὗρεν ὁ παῖς σου ἔλεος ἐναντίον σου, καὶ ἐμεγάλυνας τὴν δικαιοσύνην σου, ὃ ποιεῖς ἐπʼ ἐμὲ, τοῦ ζῆν τὴν ψυχήν μου· ἐγὼ δὲ οὐ δυνήσομαι διασωθῆναι εἰς τὸ ὄρος, μή ποτε καταλάβῃ με τὰ κακὰ, καὶ ἀποθάνω. |
| Genesis 24 50 | Responderuntque Laban et Bathuel : A Domino egressus est sermo : non possumus extra placitum ejus quidquam aliud loqui tecum. | And Laban and Bathuel answered: The word hath proceeded from the Lord: we cannot speak any other thing to thee but his pleasure. | Ἀποκριθεὶς δὲ Λάβαν καὶ Βαθουὴλ εἶπαν, παρὰ κυρίου ἐξῆλθε τὸ πρᾶγμα τοῦτο· οὐ δυνησόμεθά σοι ἀντειπεῖν κακὸν ἢ καλόν. |
| Genesis 24 50 | Responderuntque Laban et Bathuel : A Domino egressus est sermo : non possumus extra placitum ejus quidquam aliud loqui tecum. | And Laban and Bathuel answered: The word hath proceeded from the Lord: we cannot speak any other thing to thee but his pleasure. | Ἀποκριθεὶς δὲ Λάβαν καὶ Βαθουὴλ εἶπαν, παρὰ κυρίου ἐξῆλθε τὸ πρᾶγμα τοῦτο· οὐ δυνησόμεθά σοι ἀντειπεῖν κακὸν ἢ καλόν. |
| Genesis 24 50 | Responderuntque Laban et Bathuel : A Domino egressus est sermo : non possumus extra placitum ejus quidquam aliud loqui tecum. | And Laban and Bathuel answered: The word hath proceeded from the Lord: we cannot speak any other thing to thee but his pleasure. | Ἀποκριθεὶς δὲ Λάβαν καὶ Βαθουὴλ εἶπαν, παρὰ κυρίου ἐξῆλθε τὸ πρᾶγμα τοῦτο· οὐ δυνησόμεθά σοι ἀντειπεῖν κακὸν ἢ καλόν. |
| Genesis 26 29 | ut non facias nobis quidquam mali, sicut et nos nihil tuorum attigimus, nec fecimus quod te laederet : sed cum pace dimisimus auctum benedictione Domini. | That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee; but with peace have sent thee away, increased with the blessing of the Lord. | Μὴ ποιήσαι μεθʼ ἡμῶν κακὸν, καθότι οὐκ ἐβδελυξάμεθά σε ἡμεῖς, καὶ ὃν τρόπον ἐχρησάμεθά σοι καλῶς, καὶ ἐξαπεστείλαμέν σε μετʼ εἰρήνης· καὶ νῦν εὐλογημένος σὺ ὑπὸ Κυρίου. |
| Genesis 26 29 | ut non facias nobis quidquam mali, sicut et nos nihil tuorum attigimus, nec fecimus quod te laederet : sed cum pace dimisimus auctum benedictione Domini. | That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee; but with peace have sent thee away, increased with the blessing of the Lord. | Μὴ ποιήσαι μεθʼ ἡμῶν κακὸν, καθότι οὐκ ἐβδελυξάμεθά σε ἡμεῖς, καὶ ὃν τρόπον ἐχρησάμεθά σοι καλῶς, καὶ ἐξαπεστείλαμέν σε μετʼ εἰρήνης· καὶ νῦν εὐλογημένος σὺ ὑπὸ Κυρίου. |
| Genesis 26 29 | ut non facias nobis quidquam mali, sicut et nos nihil tuorum attigimus, nec fecimus quod te laederet : sed cum pace dimisimus auctum benedictione Domini. | That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee; but with peace have sent thee away, increased with the blessing of the Lord. | Μὴ ποιήσαι μεθʼ ἡμῶν κακὸν, καθότι οὐκ ἐβδελυξάμεθά σε ἡμεῖς, καὶ ὃν τρόπον ἐχρησάμεθά σοι καλῶς, καὶ ἐξαπεστείλαμέν σε μετʼ εἰρήνης· καὶ νῦν εὐλογημένος σὺ ὑπὸ Κυρίου. |
| Genesis 44 34 | Non enim possum redire ad patrem meum, absente puero : ne calamitatis, quae oppressura est patrem meum, testis assistam. | For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father. | πῶς γάρ ἀναβαίνω πρός ὁ πατήρ ὁ παιδίον μή εἰμί μετά ἡμῶν ἵνα μή ὁράω ὁ κακός ὅς εὑρίσκω ὁ πατήρ μου |
| Genesis 44 34 | Non enim possum redire ad patrem meum, absente puero : ne calamitatis, quae oppressura est patrem meum, testis assistam. | For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father. | πῶς γάρ ἀναβαίνω πρός ὁ πατήρ ὁ παιδίον μή εἰμί μετά ἡμῶν ἵνα μή ὁράω ὁ κακός ὅς εὑρίσκω ὁ πατήρ μου |
| Genesis 48 16 | angelus, qui eruit me de cunctis malis, benedicat pueris istis : et invocetur super eos nomen meum, nomina quoque patrum meorum Abraham et Isaac, et crescant in multitudinem super terram. | The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham and Isaac; and may they grow into a multitude upon the earth. | ὁ Ἄγγελος ὁ ῥυόμενός με ἐκ πάντων τῶν κακῶν, εὐλογήσαι τὰ παιδία ταῦτα· καὶ ἐπικληθήσεται ἐν αὐτοις τὸ ὄνομά μου, καὶ τὸ ὄνομα τῶν πατέρων μου Ἁβραὰμ καὶ Ἰσαάκ· καὶ πληθυνθείησαν εἰς πλῆθος πολὺ ἐπὶ τῆς γῆς. |
| Genesis 48 16 | angelus, qui eruit me de cunctis malis, benedicat pueris istis : et invocetur super eos nomen meum, nomina quoque patrum meorum Abraham et Isaac, et crescant in multitudinem super terram. | The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham and Isaac; and may they grow into a multitude upon the earth. | ὁ Ἄγγελος ὁ ῥυόμενός με ἐκ πάντων τῶν κακῶν, εὐλογήσαι τὰ παιδία ταῦτα· καὶ ἐπικληθήσεται ἐν αὐτοις τὸ ὄνομά μου, καὶ τὸ ὄνομα τῶν πατέρων μου Ἁβραὰμ καὶ Ἰσαάκ· καὶ πληθυνθείησαν εἰς πλῆθος πολὺ ἐπὶ τῆς γῆς. |
| Genesis 48 16 | angelus, qui eruit me de cunctis malis, benedicat pueris istis : et invocetur super eos nomen meum, nomina quoque patrum meorum Abraham et Isaac, et crescant in multitudinem super terram. | The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham and Isaac; and may they grow into a multitude upon the earth. | ὁ Ἄγγελος ὁ ῥυόμενός με ἐκ πάντων τῶν κακῶν, εὐλογήσαι τὰ παιδία ταῦτα· καὶ ἐπικληθήσεται ἐν αὐτοις τὸ ὄνομά μου, καὶ τὸ ὄνομα τῶν πατέρων μου Ἁβραὰμ καὶ Ἰσαάκ· καὶ πληθυνθείησαν εἰς πλῆθος πολὺ ἐπὶ τῆς γῆς. |
| Genesis 48 16 | angelus, qui eruit me de cunctis malis, benedicat pueris istis : et invocetur super eos nomen meum, nomina quoque patrum meorum Abraham et Isaac, et crescant in multitudinem super terram. | The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham and Isaac; and may they grow into a multitude upon the earth. | ὁ Ἄγγελος ὁ ῥυόμενός με ἐκ πάντων τῶν κακῶν, εὐλογήσαι τὰ παιδία ταῦτα· καὶ ἐπικληθήσεται ἐν αὐτοις τὸ ὄνομά μου, καὶ τὸ ὄνομα τῶν πατέρων μου Ἁβραὰμ καὶ Ἰσαάκ· καὶ πληθυνθείησαν εἰς πλῆθος πολὺ ἐπὶ τῆς γῆς. |
| Genesis 50 15 | Quo mortuo, timentes fratres ejus, et mutuo colloquentes : Ne forte memor sit injuriae quam passus est, et reddat nobis omne malum quod fecimus, | Now he being dead, his brethren were afraid, and talked one with another: Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him. | ὁράω δέ ὁ ἀδελφός Ἰωσήφ ὅτι θνήσκω ὁ πατήρ αὐτός ἔπω μήποτε μνησικακέω ἡμῖν Ἰωσήφ καί ἀνταπόδομα ἀνταποδίδωμι ἡμῖν πᾶς ὁ κακός ὅς ἐνδείκνυμι αὐτός |
| Genesis 50 15 | Quo mortuo, timentes fratres ejus, et mutuo colloquentes : Ne forte memor sit injuriae quam passus est, et reddat nobis omne malum quod fecimus, | Now he being dead, his brethren were afraid, and talked one with another: Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him. | ὁράω δέ ὁ ἀδελφός Ἰωσήφ ὅτι θνήσκω ὁ πατήρ αὐτός ἔπω μήποτε μνησικακέω ἡμῖν Ἰωσήφ καί ἀνταπόδομα ἀνταποδίδωμι ἡμῖν πᾶς ὁ κακός ὅς ἐνδείκνυμι αὐτός |
| Exodus 5 19 | Videbantque se praepositi filiorum Israel in malo, eo quod diceretur eis : Non minuetur quidquam de lateribus per singulos dies. | And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day. | Ἑώρων δὲ οἱ γραμματεῖς τῶν υἱῶν Ἰσραὴλ ἑαυτοὺς ἐν κακοῖς, λέγοντες, οὐκ ἀπολείψετε τῆς πλινθείας τὸ καθῆκον τῇ ἡμέρᾳ. |
| Numbers 14 23 | non videbunt terram pro qua juravi patribus eorum, nec quisquam ex illis qui detraxit mihi, intuebitur eam. | Shall not see the land for which I swore to their fathers, neither shall any one of them that hath detracted me behold it. | ἦ μὴν οὐκ ὄψονται τὴν γῆν, ἣν ὤμοσα τοῖς πατράσιν αὐτῶν· ἀλλʼ ἢ τὰ τέκνα αὐτῶν ἅ ἐστι μετʼ ἐμοῦ ὧδε, ὅσοι οὐκ οἴδασιν ἀγαθὸν οὐδὲ κακὸν, πᾶς νεώτερος ἄπειρος, τούτοις δώσω τὴν γῆν· πάντες δὲ οἱ παροξύναντές με, οὐκ ὄψονται αὐτήν. |
| Numbers 32 11 | Si videbunt homines isti, qui ascenderunt ex Aegypto a viginti annis et supra, terram, quam sub juramento pollicitus sum Abraham, Isaac, et Jacob : et noluerunt sequi me, | If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me, | εἰ ὄψονται οἱ ἄνθρωποι οὗτοι οἱ ἀναβάντες ἐξ Αἰγύπτου ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, οἱ ἐπιστάμενοι τὸ ἀγαθὸν καὶ τὸ κακὸν, τὴν γῆν ἣν ὤμοσα τῷ Ἁβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ, οὐ γὰρ συνεπηκολούθησαν ὀπίσω μου· |
| Numbers 32 23 | Sin autem quod dicitis, non feceritis, nulli dubium est quin peccetis in Deum : et scitote quoniam peccatum vestrum apprehendet vos. | But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you. | Ἐὰν δὲ μὴ ποιήσητε οὕτως, ἁμαρτήσεσθε ἔναντι Κυρίου· καὶ γνώσεσθε τὴν ἁμαρτίαν ὑμῶν, ὅταν ὑμᾶς καταλάβῃ τὰ κακά. |
| Deuteronomy 1 39 | Parvuli vestri, de quibus dixistis quod captivi ducerentur, et filii qui hodie boni ac mali ignorant distantiam, ipsi ingredientur : et ipsis dabo terram, et possidebunt eam. | Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it. | Καὶ πᾶν παιδίον νέον ὅστις οὐκ οἶδε σήμερον ἀγαθὸν ἢ κακόν, οὗτοι εἰσελεύσονται ἐκεῖ, καὶ τούτοις δώσω αὐτήν, καὶ αὐτοὶ κληρονομήσουσιν αὐτήν. |
| Deuteronomy 29 21 | et consumat eum in perditionem ex omnibus tribubus Israel, juxta maledictiones, quae in libro legis hujus ac foederis continentur. | And utterly destroy him out of all the tribes of Israel, according to the curses that are contained in the book of this law and covenant: | Καὶ διαστελεῖ αὐτὸν Κύριος εἰς κακὰ ἐκ πάντων υἱῶν Ἰσραὴλ, κατὰ πάσας τὰς ἀρὰς τῆς διαθήκης τὰς γεγραμμένας ἐν τῷ βιβλίῳ τοῦ νόμου τούτου. |
| Deuteronomy 30 15 | Considera quod hodie proposuerim in conspectu tuo, vitam et bonum, et e contrario mortem et malum : | Consider that I have set before thee this day life and good, and on the other hand death and evil: | Ἰδοὺ δέδωκα πρὸ προσώπου σου σήμερον τὴν ζωὴν καὶ τὸν θάνατον, τὸ ἀγαθὸν καὶ τὸ κακόν. |
| Deuteronomy 31 17 | Et irascetur furor meus contra eum in die illo : et derelinquam eum, et abscondam faciem meam ab eo, et erit in devorationem : invenient eum omnia mala et afflictiones, ita ut dicat in illo die : Vere quia non est Deus mecum, invenerunt me haec mala. | And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me. | Καὶ ὀργισθήσομαι θυμῷ εἰς αὐτοὺς ἐν τῇ ἡμέρᾳ ἐκείνῃ, καὶ καταλείψω αὐτοὺς, καὶ ἀποστρέψω τὸ πρόσωπόν μου ἀπʼ αὐτῶν, καὶ ἔσται κατάβρωμα· καὶ εὑρήσουσιν αὐτὸν κακὰ πολλὰ καὶ θλίψεις· καὶ ἐρεῖ ἐν τῇ ἡμέρᾳ ἐκείνῃ, διότι οὐκ ἔστι Κύριος ὁ Θεός μου ἐν ἐμοὶ, εὕροσάν με τὰ κακὰ ταῦτα. |
| Deuteronomy 31 17 | Et irascetur furor meus contra eum in die illo : et derelinquam eum, et abscondam faciem meam ab eo, et erit in devorationem : invenient eum omnia mala et afflictiones, ita ut dicat in illo die : Vere quia non est Deus mecum, invenerunt me haec mala. | And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me. | Καὶ ὀργισθήσομαι θυμῷ εἰς αὐτοὺς ἐν τῇ ἡμέρᾳ ἐκείνῃ, καὶ καταλείψω αὐτοὺς, καὶ ἀποστρέψω τὸ πρόσωπόν μου ἀπʼ αὐτῶν, καὶ ἔσται κατάβρωμα· καὶ εὑρήσουσιν αὐτὸν κακὰ πολλὰ καὶ θλίψεις· καὶ ἐρεῖ ἐν τῇ ἡμέρᾳ ἐκείνῃ, διότι οὐκ ἔστι Κύριος ὁ Θεός μου ἐν ἐμοὶ, εὕροσάν με τὰ κακὰ ταῦτα. |
| Deuteronomy 31 29 | Novi enim quod post mortem meam inique agetis, et declinabitis cito de via, quam praecepi vobis : et occurrent vobis mala in extremo tempore, quando feceritis malum in conspectu Domini, ut irritetis eum per opera manuum vestrarum. | For I know that, after my death, you will do wickedly, and will quickly turn aside form the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands. | Οἶδα γὰρ ὅτι ἔσχατον τῆς τελευτῆς μου ἀνομίᾳ ἀνομήσετε, καὶ ἐκκλινεῖτε ἐκ τῆς ὁδοῦ ἧς ἐνετειλάμην ὑμῖν, καὶ συναντήσεται ὑμῖν τὰ κακὰ ἔσχατον τῶν ἡμερῶν, ὅτι ποιήσετε τὰ πονηρὰ ἐναντίον Κυρίου, παροργίσαι αὐτὸν ἐν τοῖς ἔργοις τῶν χειρῶν ὑμῶν. |
| Deuteronomy 32 23 | Congregabo super eos mala, et sagittas meas complebo in eis. | I will heap evils upon them, and will spend my arrows among them. | Συνάξω εἰς αὐτοὺς κακὰ, καὶ τὰ βέλη μου συμπολεμήσω εἰς αὐτούς. |
| Judges 2 15 | sed quocumque pergere voluissent, manus Domini super eos erat, sicut locutus est, et juravit eis, et vehementer afflicti sunt. | But whithersoever they meant to go, the hand of the Lord was upon them, as he had said, and as he had sworn to them: and they were greatly distressed. | καὶ χεὶρ Κυρίου ἦν ἐπʼ αὐτοὺς εἰς κακὰ, καθὼς ἐλάλησε Κύριος καὶ καθὼς ὤμοσε Κύριος αὐτοῖς, καὶ ἐξέθλιψεν αὐτοὺς σφόδρα. |
| Judges 6 13 | Dixitque ei Gedeon : Obsecro, mi domine, si Dominus nobiscum est, cur apprehenderunt nos haec omnia ? ubi sunt mirabilia ejus, quae narraverunt patres nostri, atque dixerunt : De Aegypto eduxit nos Dominus ? nunc autem dereliquit nos Dominus, et tradidit in manu Madian. | And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us out of Egypt but now the Lord hath forsaken us, and delivered us into the hand of Madian. | Καὶ εἶπε πρὸς αὐτὸν Γεδεὼν, ἐν ἐμοὶ, Κύριέ μου· καὶ εἰ ἔστι Κύριος μεθʼ ἡμῶν, εἰς τί εὗρεν ἡμᾶς τὰ κακὰ ταῦτα; καὶ ποῦ ἐστι πάντα τὰ θαυμάσια αὐτοῦ, ἃ διηγήσαντο ἡμῖν οἱ πατέρες ἡμῶν, λέγοντες, μὴ οὐχὶ ἐξ Αἰγύπτου ἀνήγαγεν ἡμᾶς Κύριος; καὶ νῦν ἐξέῤῥιψεν ἡμᾶς καὶ ἔδωκεν ἡμᾶς ἐν χειρὶ Μαδίαμ. |
| 1_Kings 10 19 | Vos autem hodie projecistis Deum vestrum, qui solus salvavit vos de universis malis et tribulationibus vestris : et dixistis : Nequaquam : sed regem constitue super nos. Nunc ergo state coram Domino per tribus vestras, et per familias. | But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us. Now therefore stand before the Lord by your tribes, and by your families. | Καὶ ὑμεῖς σήμερον ἐξουδενήκατε τὸν Θεόν, ὃς αὐτός ἐστιν ὑμῶν σωτὴρ ἐκ πάντων τῶν κακῶν ὑμῶν καὶ θλίψεων ὑμῶν· καὶ εἴπατε, οὐχί, ἀλλʼ ἢ ὅτι βασιλέα καταστήσεις ἐφʼ ἡμῶν· καὶ νῦν κατάστητε ἐνώπιον Κυρίου κατὰ τὰ σκῆπτρα ὑμῶν καὶ κατὰ τὰς φυλὰς ὑμῶν. |
| 1_Kings 20 13 | haec faciat Dominus Jonathae, et haec addat. Si autem perseveraverit patris mei malitia adversum te, revelabo aurem tuam, et dimittam te, ut vadas in pace, et sit Dominus tecum, sicut fuit cum patre meo. | May the Lord do so and so to Jonathan, and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayst go in peace, and the Lord be with thee, as he hath been with my father. | τάδε ποιήσαι ὁ Θεὸς τῷ Ἰωνάθαν καὶ τάδε προσθείη· ὅτι ἀνοίσω τὰ κακὰ ἐπὶ σὲ, καὶ ἀποκαλύψω τὸ ὠτίον σου, καὶ ἐξαποστελῶ σε καὶ ἀπελεύσῃ εἰς εἰρήνην, καὶ ἔσται Κύριος μετὰ σοῦ καθὼς ἦν μετὰ τοῦ πατρός μου. |
| 1_Kings 24 18 | dixitque ad David : Justior tu es quam ego : tu enim tribuisti mihi bona, ego autem reddidi tibi mala. | And he said to David: Thou art more just than I: for thou hast done good to me, and I have rewarded thee with evil. | Καὶ εἶπε Σαοὺλ πρὸς Δαυὶδ, δίκαιος σὺ ὑπὲρ ἐμὲ, ὅτι σὺ ἀνταπέδωκάς μοι ἀγαθά, ἐγὼ δὲ ἀνταπέδωκά σοι κακά. |
| 1_Kings 25 26 | Nunc ergo, domine mi, vivit Dominus, et vivit anima tua, qui prohibuit te ne venires in sanguinem, et salvavit manum tuam tibi : et nunc fiant sicut Nabal inimici tui, et qui quaerunt domino meo malum. | Now therefore, my lord, the Lord liveth, and thy soul liveth, who hath withholden thee from coming to blood, and hath saved thy hand to thee: and now let thy enemies be as Nabal, and all they that seek evil to my lord. | Καὶ νῦν κύριέ μου, ζῇ Κύριος καὶ ζῇ ἡ ψυχή σου, καθὼς ἐκώλυσέ σε Κύριος τοῦ μὴ ἐλθεῖν εἰς αἷμα ἀθῶον, καὶ σώζειν τὴν χεῖρά σου σοί· καὶ νῦν γένοιντο ὡς Νάβαλ οἱ ἐχθροί σου καὶ οἱ ζητοῦντες τῷ κυρίῳ μου κακά. |
| 1_Kings 25 39 | Quod cum audisset David mortuum Nabal, ait : Benedictus Dominus, qui judicavit causam opprobrii mei de manu Nabal, et servum suum custodivit a malo, et malitiam Nabal reddidit Dominus in caput ejus. Misit ergo David, et locutus est ad Abigail, ut sumeret eam sibi in uxorem. | And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach, at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. Then David sent and treated with Abigail, that he might take her to himself for a wife. | 'Καὶ ἤκουσε Δαυὶδ, καὶ εἶπεν, εὐλογητὸς Κύριος, ὃς ἔκρινε τὴν κρίσιν τοῦ ὀνειδισμοῦ μου ἐκ χειρὸς Νάβαλ, καὶ τὸν δοῦλον αὐτοῦ περιεποιήσατο ἐκ χειρὸς κακῶν, καὶ τὴν κακίαν Νάβαλ ἀπέστρεψε Κύριος εἰς κεφαλὴν αὐτοῦ. <div class=''p''' |
| 2_Kings 12 11 | Itaque haec dicit Dominus : Ecce ego suscitabo super te malum de domo tua, et tollam uxores tuas in oculis tuis, et dabo proximo tuo : et dormiet cum uxoribus tuis in oculis solis hujus. | Thus saith the Lord: Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them to thy neighbour, and he shall lie with thy wives in the sight of this sun. | Τάδε λέγει Κύριος, ἰδοὺ ἐγὼ ἐξεγείρω ἐπὶ σὲ κακὰ ἐκ τοῦ οἴκου σου, καὶ λήψομαι τὰς γυναῖκάς σου κατʼ ὀφθαλμούς σου, καὶ δώσω τῷ πλησίον σου, καὶ κοιμηθήσεται μετὰ τῶν γυναικῶν σου ἐναντίον τοῦ ἡλίου τούτου. |
| 2_Kings 12 18 | Accidit autem die septima ut moreretur infans : timueruntque servi David nuntiare ei quod mortuus esset parvulus : dixerunt enim : Ecce cum parvulus adhuc viveret, loquebamur ad eum, et non audiebat vocem nostram : quanto magis si dixerimus : Mortuus est puer, se affliget ? | And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead? | Καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἀπέθανε τὸ παιδάριον· καὶ ἐφοβήθησαν οἱ δοῦλοι Δαυὶδ ἀναγγεῖλαι αὐτῷ, ὅτι τέθνηκε τὸ παιδάριον, ὅτι εἶπον, ἰδοὺ ἐν τῷ τὸ παιδάριον ἔτι ζῇν ἐλαλήσαμεν πρὸς αὐτὸν, καὶ οὐκ εἰσήκουσε τῆς φωνῆς ἡμῶν· καὶ πῶς εἴπωμεν πρὸς αὐτὸν ὅτι τέθνηκε τὸ παιδάριον, καὶ ποιήσει κακά; |
| 2_Kings 17 14 | Dixitque Absalom, et omnes viri Israel : Melius est consilium Chusai Arachitae, consilio Achitophel : Domini autem nutu dissipatum est consilium Achitophel utile, ut induceret Dominus super Absalom malum. | And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom. | Καὶ εἶπεν Ἀβεσσαλὼμ, καὶ πᾶς ἀνὴρ Ἰσραὴλ, ἀγαθὴ ἡ βουλὴ Χουσὶ τοῦ Ἀραχὶ ὑπὲρ τὴν βουλὴν Ἀχιτόφελ· καὶ Κύριος ἐνετείλατο διασκεδάσαι τὴν βουλὴν τοῦ Ἀχιτόφελ τὴν ἀγαθὴν, ὅπως ἂν ἐπαγάγῃ Κύριος ἐπὶ Ἀβεσσαλὼμ τὰ κακὰ πάντα. |
| 2_Kings 19 7 | Nunc igitur surge, et procede, et alloquens satisfac servis tuis : juro enim tibi per Dominum quod si non exieris, ne unus quidem remansurus sit tecum nocte hac : et pejus erit hoc tibi quam omnia mala quae venerunt super te ab adolescentia tua usque in praesens. | Now therefore arise, and go out, and speak to the satisfaction of thy servants: for I swear to thee by the Lord, that if thou wilt not go forth, there will not tarry with thee so much as one this night: and that will be worse to thee, than all the evils that have befallen thee from thy youth until now. | Καὶ νῦν ἀναστὰς ἔξελθε καὶ λάλησον εἰς τὴν καρδίαν τῶν δούλων σου, ὅτι ἐν Κυρίῳ ὤμοσα, ὅτι εἰ μὴ ἐκπορεύσῃ σήμερον, εἰ αὐλισθήσεται ἀνὴρ μετὰ σοῦ τὴν νύκτα ταύτην· καὶ ἐπίγνωθι σεαυτῷ, καὶ κακόν σοι τοῦτο ὑπὲρ πᾶν τὸ κακὸν τὸ ἐπελθόν σοι ἐκ νεότητός σου ἕως τοῦ νῦν. |
| 2_Kings 19 7 | Nunc igitur surge, et procede, et alloquens satisfac servis tuis : juro enim tibi per Dominum quod si non exieris, ne unus quidem remansurus sit tecum nocte hac : et pejus erit hoc tibi quam omnia mala quae venerunt super te ab adolescentia tua usque in praesens. | Now therefore arise, and go out, and speak to the satisfaction of thy servants: for I swear to thee by the Lord, that if thou wilt not go forth, there will not tarry with thee so much as one this night: and that will be worse to thee, than all the evils that have befallen thee from thy youth until now. | Καὶ νῦν ἀναστὰς ἔξελθε καὶ λάλησον εἰς τὴν καρδίαν τῶν δούλων σου, ὅτι ἐν Κυρίῳ ὤμοσα, ὅτι εἰ μὴ ἐκπορεύσῃ σήμερον, εἰ αὐλισθήσεται ἀνὴρ μετὰ σοῦ τὴν νύκτα ταύτην· καὶ ἐπίγνωθι σεαυτῷ, καὶ κακόν σοι τοῦτο ὑπὲρ πᾶν τὸ κακὸν τὸ ἐπελθόν σοι ἐκ νεότητός σου ἕως τοῦ νῦν. |
| 2_Kings 19 35 | Octogenarius sum hodie : numquid vigent sensus mei ad discernendum suave aut amarum ? aut delectare potest servum tuum cibus et potus ? vel audire possum ultra vocem cantorum atque cantatricum ? quare servus tuus sit oneri domino meo regi ? | I am this day fourscore years old, are my senses quick to discern sweet and bitter? or can meat or drink delight thy servant? or can I hear any more the voice of singing men and singing women? why should thy servant be a burden to my lord, the king? | Υἱὸς ὀγδοήκοντα ἐτῶν ἐγώ εἰμι σήμερον· εἰ μὴν γνώσομαι ἀναμέσον ἀγαθοῦ καὶ κακοῦ; εἰ γεύσεται ὁ δοῦλός σου ἔτι ὃ φάγομαι ἢ πίομαι; ἢ ἀκούσομαι ἔτι φωνὴν ᾀδόντων καὶ ᾀδουσῶν; καὶ ἱνατί ἔσται ἔτι ὁ δοῦλός σου εἰς φορτίον ἐπὶ τὸν κύριόν μου τὸν βασιλέα; |
| 3_Kings 3 9 | Dabis ergo servo tuo cor docile, ut populum tuum judicare possit, et discernere inter bonum et malum. Quis enim poterit judicare populum istum, populum tuum hunc multum ? | Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people, which is so numerous? | Καὶ δώσεις τῷ δούλῳ σου καρδίαν ἀκούειν καὶ διακρίνειν τὸν λαόν σου ἐν δικαιοσύνῃ, καὶ τοῦ συνιεῖν ἀναμέσον ἀγαθοῦ καὶ κακοῦ· ὅτι τίς δυνηθήσεται κρίνειν τὸν λαόν σου τὸν βαρὺν τοῦτον; |
| 3_Kings 20 21 | Necnon egressus rex Israel percussit equos et currus, et percussit Syriam plaga magna. | But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter. | Ἰδοὺ ἐγὼ ἐπάγω ἐπὶ σὲ κακά· καὶ ἐκκαύσω ὀπίσω σου, καὶ ἐξολοθρεύσω τοῦ Ἀχαὰβ οὐροῦντα πρὸς τοῖχον, καὶ συνεχόμενον καὶ ἐγκαταλελειμμένον ἐν Ἰσραήλ. |
| 3_Kings 22 8 | Et ait rex Israel ad Josaphat : Remansit vir unus per quem possumus interrogare Dominum : sed ego odi eum, quia non prophetat mihi bonum, sed malum : Michaeas filius Jemla. Cui Josaphat ait : Ne loquaris ita, rex. | And the king of Israel said to Josaphat. There is one man left, by whom we may inquire of the Lord; Micheas, the son of Jemla: but I hate him, for he doth not prophecy good to me, but evil. And Josaphat said: Speak not so, O king. | Καὶ εἶπεν ὁ βασιλεὺς Ἰσραὴλ πρὸς Ἰωσαφὰτ, εἷς ἐστιν ἀνὴρ εἰς τὸ ἐπερωτῆσαι δὀ αὐτοῦ τὸν Κύριον, καὶ ἐγὼ μεμίσηκα αὐτὸν, ὄτι οὐ λαλεῖ περὶ ἐμοῦ καλὰ, ἀλλʼ ἢ κακὰ, Μιχαίας υἱὸς Ἰεμβλαά· καὶ εἶπεν Ἰωσαφὰτ βασιλεὺς Ἰούδα, μὴ λεγέτω ὁ βασιλεὺς οὕτως. |
| 3_Kings 22 18 | (Dixit ergo rex Israel ad Josaphat : Numquid non dixi tibi, quia non prophetat mihi bonum, sed semper malum ?) | (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?) | Καὶ εἶπε βασιλεὺς Ἰσραὴλ πρὸς Ἰωσαφὰτ βασιλέα Ἰούδα, οὐκ εἶπα πρὸς σε, ὅτι οὐ προφητεύει οὗτός μοι καλὰ, διότι ἀλλʼ ἢ κακά; |
| 3_Kings 22 23 | Nunc igitur ecce dedit Dominus spiritum mendacii in ore omnium prophetarum tuorum, qui hic sunt, et Dominus locutus est contra te malum. | Now, therefore, behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee. | Καὶ νῦν ἰδοὺ ἔδωκε Κύριος πνεῦμα ψευδὲς ἐν στόματι πάντων τῶν προφητῶν σου τούτων, καὶ Κύριος ἐλάλησεν ἐπὶ σὲ κακά. |
| 4_Kings 8 12 | Cui Hazael ait : Quare dominus meus flet ? At ille dixit : Quia scio quae facturus sis filiis Israel mala. Civitates eorum munitas igne succendes, et juvenes eorum interficies gladio, et parvulos eorum elides, et praegnantes divides. | And Hazael said to him: Why doth my lord weep? And he said: Because I know the evil that thou wilt do to the children of Israel. Their strong cities thou wilt burn with fire, and their young men thou wilt kill with the sword, and thou wilt dash their children, and rip up their pregnant women. | Καὶ εἶπεν Ἀζαὴλ, τί ὅτι ὁ κύριός μου κλαίει; καὶ εἶπεν, ὅτι οἶδα ὅσα ποιήσεις τοῖς υἱοῖς Ἰσραὴλ κακά· τὰ ὀχυρώματα αὐτῶν ἐξαποστελεῖς ἐν πυρὶ, καὶ τοὺς ἐκλεκτοὺς αὐτῶν ἐν ῥομφαίᾳ ἀποκτενεῖς, καὶ τὰ νήπια αὐτῶν ἐνσείσεις, καὶ τὰς ἐν γαστρὶ ἐχούσας αὐτῶν ἀναῥῥήξεις. |
| 4_Kings 21 12 | propterea haec dicit Dominus Deus Israel : Ecce ego inducam mala super Jerusalem et Judam, ut quicumque audierit, tinniant ambae aures ejus. | Therefore thus saith the Lord, the God of Israel: Behold, I will bring on evils upon Jerusalem and Juda: that whosoever shall hear of them, both his ears shall tingle. | οὐχ οὕτως· τάδε λέγει Κύριος ὁ Θεὸς Ἰσραήλ, ἰδοὺ ἐγὼ φέρω κακὰ ἐπὶ Ἰερουσαλὴμ καὶ Ἰούδαν, ὥστε παντὸς ἀκούοντος ἠχήσει ἀμφότερα τὰ ὦτα αὐτοῦ· |
| 4_Kings 22 16 | Haec dicit Dominus : Ecce ego adducam mala super locum istum, et super habitatores ejus, omnia verba legis quae legit rex Juda : | Thus saith the Lord: Behold, I will bring evils upon this place, and upon the inhabitants thereof, all the words of the law which the king of Juda hath read: | τάδε λέγει Κύριος, ἰδοὺ ἐγὼ ἐπάγω κακὰ ἐπὶ τὸν τόπον τοῦτον, καὶ ἐπὶ τοὺς ἐνοικοῦντας αὐτὸν πάντας τοὺς λόγους τοῦ βιβλίου οὓς ἀνέγνω βασιλεὺς Ἰούδα, |
| 2_Paralipomenon 18 7 | Et ait rex Israel ad Josaphat : Est vir unus a quo possumus quaerere Domini voluntatem : sed ego odi eum, quia non prophetat mihi bonum, sed malum omni tempore : est autem Michaeas filius Jemla. Dixitque Josaphat : Ne loquaris, rex, hoc modo. | And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king. | Καὶ εἶπε βασιλεὺς Ἰσραὴλ πρὸς Ἰωσαφὰτ, ἔτι ἀνὴρ εἷς τοῦ ζητῆσαι τὸν Κύριον διʼ αὐτοῦ, καὶ ἐγὼ ἐμίσησα αὐτὸν, ὅτι οὐκ ἔστι προφητεύων περὶ ἐμοῦ εἰς ἀγαθὰ, ὅτι πᾶσαι αἱ ἡμέραι αὐτοῦ εἰς κακὰ, οὗτος Μιχαίας υἱὸς Ἰεμβλά· καὶ εἶπεν Ἰωσαφὰτ, μὴ λαλείτω ὁ βασιλεὺς οὕτως. |
| 2_Paralipomenon 18 17 | Et ait rex Israel ad Josaphat : Nonne dixi tibi quod non prophetaret iste mihi quidquam boni, sed ea quae mala sunt ? | And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil? | Καὶ εἶπεν ὁ βασιλεὺς Ἰσραὴλ πρὸς Ἰωσαφὰτ, οὐκ εἶπόν σοι, ὅτι οὐ προφητεύει περὶ ἐμοῦ ἀγαθὰ ἀλλʼ ἢ κακά; |
| 2_Paralipomenon 18 22 | Nunc igitur, ecce Dominus dedit spiritum mendacii in ore omnium prophetarum tuorum, et Dominus locutus est de te mala. | Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee. | Καὶ νῦν ἰδοὺ ἔδωκε Κύριος πνεῦμα ψευδὲς ἐν στόματι τῶν προφητῶν σου τούτων, καὶ Κύριος ἐλάλησεν ἐπὶ σὲ κακά. |
| 2_Paralipomenon 20 9 | Si irruerint super nos mala, gladius judicii, pestilentia, et fames, stabimus coram domo hac in conspectu tuo, in qua invocatum est nomen tuum : et clamabimus ad te in tribulationibus nostris, et exaudies, salvosque facies. | If evils fall upon us, the sword of judgment, or pestilence, or famine, we will stand in thy presence before this house, in which thy name is called upon: and we will cry to thee in our afflictions, and thou wilt hear, and save us. | ἐὰν ἐπέλθῃ ἐφʼ ἡμᾶς κακὰ, ῥομφαία, κρίσις, θάνατος, λιμὸς, στησόμεθα ἐναντίον τοῦ οἴκου τούτου καὶ ἐναντίον σου, ὅτι τὸ ὄνομά σου ἐπὶ τῷ οἴκῳ τούτῳ, καὶ βοησόμεθα πρὸς σὲ ἀπὸ τῆς θλίψεως, καὶ ἀκούσῃ καὶ σώσεις. |
| 2_Paralipomenon 34 24 | Haec dicit Dominus : Ecce ego inducam mala super locum istum et super habitatores ejus, cunctaque maledicta quae scripta sunt in libro hoc, quem legerunt coram rege Juda. | Thus saith the Lord: Behold I will bring evils upon this place, and upon the inhabitants thereof, and all the curses that are written in this book which they read before the king of Juda. | οὕτω λέγει Κύριος, ἰδοὺ ἐγὼ ἐπάγω ἐπὶ τὸν τόπον τοῦτον κακὰ, τοὺς πάντας λόγους τοὺς γεγραμμένους ἐν τῷ βιβλίῳ τῷ ἀνεγνωσμένῳ ἐναντίον τοῦ βασιλέως Ἰούδα, |
| Job 1 5 | Cumque in orbem transissent dies convivii, mittebat ad eos Job, et sanctificabat illos : consurgensque diluculo, offerebat holocausta pro singulis. Dicebat enim : Ne forte peccaverint filii mei, et benedixerint Deo in cordibus suis. Sic faciebat Job cunctis diebus. | And when the days of their feasting were gone about, Job sent to them, and sanctified them: and rising up early, offered holocausts for every one of them. For he said: Lest perhaps my sons have sinned, and have blessed God in their hearts. So did Job all days. | Καὶ ὡς ἂν συνετελέσθησαν αἱ ἡμέραι τοῦ πότου, ἀπέστελλεν Ἰὼβ καὶ ἐκαθάριζεν αὐτοὺς ἀνιστάμενος τοπρωῒ, καὶ προσέφερε περὶ αὐτῶν θυσίας, κατὰ τὸν ἀριθμὸν αὐτῶν, καὶ μόσχον ἕνα περὶ ἁμαρτίας περὶ τῶν ψυχῶν αὐτῶν· ἔλεγε γὰρ Ἰὼβ, μή ποτε οἱ υἱοί μου ἐν τῇ διανοίᾳ αὐτῶν κακὰ ἐνενόησαν πρὸς Θεόν· οὕτως οὖν ἐποίει Ἰὼβ πάσας τὰς ἡμέρας. |
| Job 2 3 | Et dixit Dominus ad Satan : Numquid considerasti servum meum Job, quod non sit ei similis in terra, vir simplex et rectus, ac timens Deum, et recedens a malo, et adhuc retinens innocentiam ? tu autem commovisti me adversus eum, ut affligerem eum frustra. | And the Lord said to Satan: Hast thou considered my servant, Job, that there is none like him in the earth, a man simple and upright, and fearing God, and avoiding evil, and still keeping his innocence? But thou hast moved me against him, that I should afflict him without cause. | Εἶπε δὲ ὁ Κύριος πρὸς τὸν διάβολον, προσέσχες οὖν τῷ θεράποντί μου Ἰὼβ, ὅτι οὐκ ἔστι κατʼ αὐτὸν τῶν ἐπὶ τῆς γῆς; ἄνθρωπος ἄκακος, ἀληθινὸς, ἄμεμπτος, θεοσεβὴς, ἀπεχόμενος ἀπὸ παντὸς κακοῦ, ἔτι δὲ ἔχεται ἀκακίας· σὺ δὲ εἶπας ὑπάρχοντα αὐτοῦ διακενῆς ἀπολέσαι. |
| Job 2 10 | Qui ait ad illam : Quasi una de stultis mulieribus locuta es : si bona suscepimus de manu Dei, mala quare non suscipiamus ? In omnibus his non peccavit Job labiis suis. | And he said to her: Thou hast spoken like one of the foolish women: If we have received good things at the hand of God, why should we not receive evil? In all these things Job did not sin with his lips. | 'Ὁ δὲ ἐμβλέψας, εἶπεν αὐτῇ, ὥσπερ μία τῶν ἀφρόνων γυναικῶν ἐλάλησας· εἰ τὰ ἀγαθὰ ἐδεξάμεθα ἐκ χειρὸς Κυρίου, τὰ κακὰ οὐχ ὑποίσομεν; <div class=''p''' |
| Job 2 11 | Igitur audientes tres amici Job omne malum quod accidisset ei, venerunt singuli de loco suo, Eliphaz Themanites, et Baldad Suhites, et Sophar Naamathites. Condixerant enim ut pariter venientes visitarent eum, et consolarentur. | Now when Job's three friends heard all the evil that had befallen him, they came every one from his own place, Eliphaz, the Themanite, and Baldad, the Suhite, and Sophar, the Naamathite. For they had made an appointment to come together and visit him, and comfort him. | Ἀκούσαντες δὲ οἱ τρεῖς φίλοι αὐτοῦ τὰ κακὰ πάντα τὰ ἐπελθόντα αὐτῷ, παρεγένοντο ἕκαστος ἐκ τῆς ἰδίας χώρας πρὸς αὐτόν· Ἐλιφὰζ ὁ Θαιμανῶν βασιλεὺς, Βαλδὰδ ὁ Σαυχέων τύραννος, Σωφὰρ Μιναίων βασιλεύς· καὶ παρεγένοντο πρὸς αὐτὸν ὁμοθυμαδὸν, τοῦ παρακαλέσαι καὶ ἐπισκέψασθαι αὐτόν. |
| Job 4 12 | Porro ad me dictum est verbum absconditum, et quasi furtive suscepit auris mea venas susurri ejus. | Now there was a word spoken to me in private, and my ears by stealth, as it were, received the veins of its whisper. | Εἰ δέ τι ῥῆμα ἀληθινὸν ἐγεγόνει ἐν λόγοις σου, οὐθὲν ἄν σοι τούτων κακὸν ἀπήντησε· πότερον οὐ δέξεταί μου τὸ οὖς ἐξαίσια παρʼ αὐτοῦ; |
| Job 5 5 | Cujus messem famelicus comedet, et ipsum rapiet armatus, et bibent sitientes divitias ejus. | Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches. | Ἃ γὰρ ἐκεῖνοι συνήγαγον, δίκαιοι ἔδονται, αὐτοὶ δὲ ἐκ κακῶν οὐκ ἐξαίρετοι ἔσονται· ἐκσιφωνισθείη αὐτῶν ἡ ἰσχύς. |
| Job 5 19 | In sex tribulationibus liberabit te, et in septima non tanget te malum. | In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee. | Ἑξάκις ἐξ ἀναγκῶν σε ἐξελεῖται, ἐν δὲ τῷ ἑβδόμῳ οὐ μὴ ἅψηταί σου κακόν. |
| Job 5 21 | A flagello linguae absconderis, et non timebis calamitatem cum venerit. | Thou shalt be hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh. | Ἀπὸ μάστιγος γλώσσης σε κρύψει, καὶ οὐ μὴ φοβηθῇς ἀπὸ κακῶν ἐρχομένων. |
| Job 13 4 | prius vos ostendens fabricatores mendacii, et cultores perversorum dogmatum. | Having first shewn that you are forgers of lies, and maintainers of perverse opinions. | Ὑμεῖς δὲ ἐστὲ ἰατροὶ ἄδικοι, καὶ ἰαταὶ κακῶν πάντες. |
| Job 13 26 | scribis enim contra me amaritudines, et consumere me vis peccatis adolescentiae meae. | For thou writest bitter things against me, and wilt consume me for the sins of my youth. | Ὅτι κατέγραψας κατʼ ἐμοῦ κακὰ, περιέθηκας δέ μοι νεότητος ἁμαρτίας. |
| Job 16 2 | [Audivi frequenter talia : consolatores onerosi omnes vos estis. | I have often heard such things as these: you are all troublesome comforters. | Ἀκήκοα τοιαῦτα πολλὰ, παρακλήτορες κακῶν πάντες. |
| Job 30 26 | Expectabam bona, et venerunt mihi mala : praestolabar lucem, et eruperunt tenebrae. | I expected good things, and evils are come upon me: I waited for light, and darkness broke out. | ἐγὼ δὲ ἐπέχων ἀγαθοῖς, ἰδοὺ συνήντησάν μοι μᾶλλον ἡμέραι κακῶν. |
| Proverbs 1 18 | Ipsi quoque contra sanguinem suum insidiantur, et moliuntur fraudes contra animas suas. | And they themselves lie in wait for their own blood, and practise deceits against their own souls. | Αὐτοὶ γὰρ οἱ φόνου μετέχοντες, θησαυρίζουσιν ἑαυτοῖς κακά· ἡ δὲ καταστροφὴ ἀνδρῶν παρανόμων κακή. |
| Proverbs 1 28 | tunc invocabunt me, et non exaudiam ; mane consurgent, et non invenient me : | Then shall they call upon me, and I will not hear: they shall rise in the morning, and shall not find me: | Ἔσται γὰρ ὅταν ἐπικαλέσησθέ με, ἐγὼ δὲ οὐκ εἰσακούσομαι ὑμῶν· ζητήσουσί με κακοὶ, καὶ οὐχ εὑρήσουσιν. |
| Proverbs 3 7 | Ne sis sapiens apud temetipsum ; time Deum, et recede a malo : | Be not wise in thy own conceit: fear God, and depart from evil: | Μὴ ἴσθι φρόνιμος παρὰ σεαυτῷ, φοβοῦ δὲ τὸν Θεὸν, καὶ ἔκκλινε ἀπὸ παντὸς κακοῦ. |
| Proverbs 3 29 | Ne moliaris amico tuo malum, cum ille in te habeat fiduciam. | Practise not evil against thy friend, when he hath confidence in thee. | Μὴ τεκτῄνῃ ἐπὶ σὸν φίλον κακὰ παροικοῦντα καὶ πεποιθότα ἐπὶ σοί. |
| Proverbs 3 30 | Ne contendas adversus hominem frustra, cum ipse tibi nihil mali fecerit. | Strive not against a man without cause, when he hath done thee no evil. | Μὴ φιλεχθρήσῃς πρὸς ἄνθρωπον μάτην, μήτί σε ἐργάσηται κακόν. |
| Proverbs 3 31 | Ne aemuleris hominem injustum, nec imiteris vias ejus : | Envy not the unjust man, and do not follow his ways. | Μὴ κτήσῃ κακῶν ἀνδρῶν ὀνείδη, μηδὲ ζηλώσῃς τὰς ὁδοὺς αὐτῶν. |
| Proverbs 6 3 | Fac ergo quod dico, fili mi, et temetipsum libera, quia incidisti in manum proximi tui. Discurre, festina, suscita amicum tuum. | Do, therefore, my son, what I say, and deliver thyself: because thou art fallen into the hand of thy neighbour. Run about, make haste, stir up thy friend: | Ποίει υἱὲ ἃ ἐγώ σοι ἐντέλλομαι, καὶ σώζου· ἥκεις γὰρ εἰς χεῖρας κακῶν διὰ σὸν φίλον· ἴσθι μὴ ἐκλυόμενος, παρόξυνε δὲ καὶ τὸν φίλον σου ὃν ἐνεγγυήσω. |
| Proverbs 6 11 | et veniet tibi quasi viator egestas, et pauperies quasi vir armatus. Si vero impiger fueris, veniet ut fons messis tua, et egestas longe fugiet a te.] | And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee. | Εἶτʼ ἐνπαραγίνεταί σοι ὥσπερ κακὸς ὁδοιπόρος ἡ πενία, καὶ ἡ ἔνδεια ὥσπερ ἀγαθὸς δρομεύς· |
| Proverbs 6 14 | pravo corde machinatur malum, et omni tempore jurgia seminat. | With a wicked heart he deviseth evil, and at all times he soweth discord. | Διεστραμμένη καρδία τεκταίνεται κακὰ, ἐν παντὶ καιρῷ ὁ τοιοῦτος ταραχὰς συνίστησιν πόλει. |
| Proverbs 6 18 | cor machinans cogitationes pessimas, pedes veloces ad currendum in malum, | A heart that deviseth wicked plots, feet that are swift to run into mischief, | καὶ καρδία τεκταινομένη λογισμοὺς κακοὺς, καὶ πόδες ἐπισπεύδοντες κακοποιεῖν. |
| Proverbs 8 13 | Timor Domini odit malum : arrogantiam, et superbiam, et viam pravam, et os bilingue, detestor. | The fear of the Lord hateth evil; I hate arrogance, and pride, and every wicked way, and a mouth with a double tongue. | Φόβος Κυρίου μισεῖ ἀδικίαν, ὕβριν τε καὶ ὑπερηφανίαν καὶ ὁδοὺς πονηρῶν· μεμίσηκα δὲ ἐγὼ διεστραμμένας ὁδοὺς κακῶν. |
| Proverbs 9 7 | [Qui erudit derisorem, ipse injuriam sibi facit, et qui arguit impium, sibi maculam generat. | He that teacheth a scorner, doth an injury to himself; and he that rebuketh a wicked man, getteth himself a blot. | Ὁ παιδεύων κακοὺς λήψεται ἑαυτῷ ἀτιμίαν· ἐλέγχων δὲ τὸν ἀσεβῆ μωμήσεται ἑαυτόν. |
| Proverbs 9 8 | Noli arguere derisorem, ne oderit te : argue sapientem, et diliget te. | Rebuke not a scorner, lest he hate thee. Rebuke a wise man, and he will love thee. | Μὴ ἔλεγχε κακοὺς, ἵνα μὴ μισήσωσί σε· ἔλεγχε σοφὸν, καὶ ἀγαπήσει σε. |
| Proverbs 9 12 | Si sapiens fueris, tibimetipsi eris ; si autem illusor, solus portabis malum.] | If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil. | Υἱὲ ἐὰν σοφὸς γένῃ σεαυτῷ, σοφὸς ἔσῃ καὶ τοῖς πλησίον· ἐὰν δὲ κακὸς ἀποβῇς, μόνος ἂν ἀντλήσεις κακά· |
| Proverbs 9 12 | Si sapiens fueris, tibimetipsi eris ; si autem illusor, solus portabis malum.] | If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil. | Υἱὲ ἐὰν σοφὸς γένῃ σεαυτῷ, σοφὸς ἔσῃ καὶ τοῖς πλησίον· ἐὰν δὲ κακὸς ἀποβῇς, μόνος ἂν ἀντλήσεις κακά· |
| Proverbs 10 23 | Quasi per risum stultus operatur scelus, sapientia autem est viro prudentia. | A fool worketh mischief as it were for sport: but wisdom is prudence to a man. | Ἐν γέλωτι ἄφρων πράσσει κακὰ, ἡ δὲ σοφία ἀνδρὶ τίκτει φρόνησιν. |
| Proverbs 10 29 | Fortitudo simplicis via Domini, et pavor his qui operantur malum. | The strength of the upright is the way of the Lord: and fear to them that work evil. | Ὀχύρωμα ὁσίου φόβος Κυρίου, συντριβὴ δὲ τοῖς ἐργαζομένοις κακά. |
| Proverbs 11 27 | Bene consurgit diluculo qui quaerit bona ; qui autem investigator malorum est, opprimetur ab eis. | Well doth he rise early who seeketh good things; but he that seeketh after evil things, shall be oppressed by them. | Τεκταινόμενος ἀγαθὰ ζητεῖ χάριν ἀγαθὴν, ἐκζητοῦντα δὲ κακὰ καταλήψεται αὐτόν. |
| Proverbs 12 20 | Dolus in corde cogitantium mala ; qui autem pacis ineunt consilia, sequitur eos gaudium. | Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace. | Δόλος ἐν καρδίᾳ τεκταινομένου κακὰ, οἱ δὲ βουλόμενοι εἰρήνην εὐφρανθήσονται. |
| Proverbs 12 21 | Non contristabit justum quidquid ei acciderit : impii autem replebuntur malo. | Whatsoever shall befall the just man, shall not make him sad: but the wicked shall be filled with mischief. | Οὐκ ἀρέσει τῷ δικαίῳ οὐδὲν ἄδικον, οἱ δὲ ἀσεβεῖς πλησθήσονται κακῶν. |
| Proverbs 12 26 | Qui negligit damnum propter amicum, justus est ; iter autem impiorum decipiet eos. | He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them. | Ἐπιγνώμων δίκαιος ἑαυτοῦ φίλος ἔσται, ἁμαρτάνοντας δὲ καταδιώξεται κακὰ, ἡ δὲ ὁδὸς τῶν ἀσεβῶν πλανήσει αὐτούς. |
| Proverbs 13 10 | Inter superbos semper jurgia sunt ; qui autem agunt omnia cum consilio, reguntur sapientia. | Among the proud there are always contentions: but they that do all things with counsel, are ruled by wisdom. | Κακὸς μεθʼ ὕβρεως πράσσει κακὰ, οἱ δʼ ἑαυτῶν ἐπιγνώμονες σοφοί. |
| Proverbs 13 17 | Nuntius impii cadet in malum ; legatus autem fidelis, sanitas. | The messenger of the wicked shall fall into mischief: but a faithful ambassador is health. | Βασιλεὺς θρασὺς ἐμπεσεῖται εἰς κακὰ, ἄγγελος δὲ σοφὸς ῥύσεται αὐτόν. |
| Proverbs 13 21 | [Peccatores persequitur malum, et justis retribuentur bona. | Evil pursueth sinners: and to the just good shall be repaid. | Ἁμαρτάνοντας καταδιώξεται κακὰ, τοὺς δὲ δικαίους καταλήψεται ἀγαθά. |
| Proverbs 14 16 | Sapiens timet, et declinat a malo ; stultus transilit, et confidit. | A wise man feareth, and declineth from evil: the fool leapeth over, and is confident. | Σοφὸς φοβηθεὶς ἐξέκλινεν ἀπὸ κακοῦ, ὁ δὲ ἄφρων ἑαυτῷ πεποιθὼς μίγνυται ἀνόμῳ. |
| Proverbs 14 19 | Jacebunt mali ante bonos, et impii ante portas justorum. | The evil shall fall down before the good: and the wicked before the gates of the just. | Ὀλισθήσουσι κακοὶ ἔναντι ἀγαθῶν, καὶ ἀσεβεῖς θεραπεύσουσι θύρας δικαίων. |
| Proverbs 14 22 | Errant qui operantur malum ; misericordia et veritas praeparant bona. | They err that work evil: but mercy and truth prepare good things. | Πλανώμενοι τεκταίνουσι κακά, ἔλεον δὲ καὶ ἀλήθειαν τεκταίνουσιν ἀγαθοί· οὐκ ἐπίστανται ἔλεον καὶ πίστιν τέκτονες κακῶν, ἐλεημοσύναι δὲ καὶ πίστεις παρὰ τέκτοσιν ἀγαθοῖς. |
| Proverbs 14 22 | Errant qui operantur malum ; misericordia et veritas praeparant bona. | They err that work evil: but mercy and truth prepare good things. | Πλανώμενοι τεκταίνουσι κακά, ἔλεον δὲ καὶ ἀλήθειαν τεκταίνουσιν ἀγαθοί· οὐκ ἐπίστανται ἔλεον καὶ πίστιν τέκτονες κακῶν, ἐλεημοσύναι δὲ καὶ πίστεις παρὰ τέκτοσιν ἀγαθοῖς. |
| Proverbs 14 25 | Liberat animas testis fidelis, et profert mendacia versipellis.] | A faithful witness delivereth souls: and the double dealer uttereth lies. | Ῥύσεται ἐκ κακῶν ψυχὴν μάρτυς πιστὸς, ἐκκαίει δὲ ψευδῆ δόλιος. |
| Proverbs 15 2 | Lingua sapientium ornat scientiam ; os fatuorum ebullit stultitiam. | The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly. | Γλῶσσα σοφῶν καλὰ ἐπίσταται, στόμα δὲ ἀφρόνων ἀναγγέλλει κακά. |
| Proverbs 15 3 | In omni loco, oculi Domini contemplantur bonos et malos. | The eyes of the Lord in every place behold the good and the evil. | Ἐν παντὶ τόπῳ ὀφθαλμοὶ Κυρίου σκοπεύουσι κακούς τε καὶ ἀγαθούς. |
| Proverbs 15 14 | Cor sapientis quaerit doctrinam, et os stultorum pascitur imperitia. | The heart of the wise seeketh instruction: and the mouth of fools feedeth on foolishness. | Καρδία ὀρθὴ ζητεῖ αἴσθησιν, στόμα δὲ ἀπαιδεύτων γνώσεται κακά. |
| Proverbs 15 15 | Omnes dies pauperis, mali ; secura mens quasi juge convivium. | All the days of the poor are evil: a secure mind is like a continual feast. | Πάντα τὸν χρόνον οἱ ὀφθαλμοὶ τῶν κακῶν προσδέχονται κακὰ, οἱ δὲ ἀγαθοὶ ἡσυχάζουσι διαπαντός. |
| Proverbs 15 15 | Omnes dies pauperis, mali ; secura mens quasi juge convivium. | All the days of the poor are evil: a secure mind is like a continual feast. | Πάντα τὸν χρόνον οἱ ὀφθαλμοὶ τῶν κακῶν προσδέχονται κακὰ, οἱ δὲ ἀγαθοὶ ἡσυχάζουσι διαπαντός. |
| Proverbs 15 23 | Laetatur homo in sententia oris sui, et sermo opportunus est optimus. | A man rejoiceth in the sentence of his mouth: and a word in due time is best. | Οὐ μὴ ὑπακούσει ὁ κακὸς αὐτῇ, οὐδὲ μὴ εἴπῃ καίριόν τι καὶ καλὸν τῷ κοινῷ. |
| Proverbs 15 28 | Mens justi meditatur obedientiam ; os impiorum redundat malis. | The mind of the just studieth obedience: the mouth of the wicked overfloweth with evils. | Καρδίαι δικαίων μελετῶσι πίστεις, στόμα δὲ ἀσεβῶν ἀποκρίνεται κακά· |
| Proverbs 16 9 | Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus.] | The heart of man disposeth his way: but the Lord must direct his steps. | Πάντα τὰ ἔργα τοῦ Κυρίου μετὰ δικαιοσύνης, φυλάσσεται δὲ ὁ ἀσεβὴς εἰς ἡμέραν κακήν. |
| Proverbs 16 12 | Abominabiles regi qui agunt impie, quoniam justitia firmatur solium. | They that act wickedly are abominable to the king: for the throne is established by justice. | Βδέλυγμα βασιλεῖ ὁ ποιῶν κακὰ, μετὰ γὰρ δικαιοσύνης ἑτοιμάζεται θρόνος ἀρχῆς. |
| Proverbs 16 17 | Semita justorum declinat mala ; custos animae suae servat viam suam. | The path of the just departeth from evils: he that keepeth his soul keepeth his way. | Τρίβοι ζωῆς ἐκκλίνουσιν ἀπὸ κακῶν, μῆκος δὲ βίου ὁδοὶ δικαιοσύνης. Ὁ δεχόμενος παιδείαν ἐν ἀγαθοῖς ἔσται, ὁ δὲ φυλάσσων ἐλέγχους σοφισθήσεται· ὃς φυλάσσει τὰς ἑαυτοῦ ὁδοὺς, τηρεῖ τὴν ἑαυτοῦ ψυχήν· ἀγαπῶν δὲ ζωὴν αὐτοῦ, φείσεται στόματος αὐτοῦ. |
| Proverbs 16 27 | Vir impius fodit malum, et in labiis ejus ignis ardescit. | The wicked man diggeth evil, and in his lips is a burning fire. | ἀνὴρ ἄφρων ὀρύσσει ἑαυτῷ κακὰ, ἐπὶ δὲ τῶν ἑαυτοῦ χειλέων θησαυρίζει πῦρ. |
| Proverbs 16 28 | Homo perversus suscitat lites, et verbosus separat principes. | A perverse man stirreth up quarrels: and one full of words separateth princes. | Ἀνὴρ σκολιὸς διαπέμπεται κακὰ, καὶ λαμπτῆρα δόλου πυρσεύσει κακοῖς, καὶ διαχωρίζει φίλους. |
| Proverbs 16 30 | Qui attonitis oculis cogitat prava, mordens labia sua perficit malum. | He that with fixed eyes deviseth wicked things, biting his lips, bringeth evil to pass. | Στηρίζων δὲ ὀφθαλμοὺς αὐτοῦ διαλογίζεται διεστραμμένα, ὁρίζει δὲ τοῖς χείλεσιν αὐτοῦ πάντα τὰ κακά· οὗτος κάμινός ἐστι κακίας. |
| Proverbs 17 11 | Semper jurgia quaerit malus : angelus autem crudelis mittetur contra eum. | An evil man always seeketh quarrels: but a cruel angel shall be sent against him. | Ἀντιλογίας ἐγείρει πᾶς κακὸς, ὁ δὲ Κύριος ἄγγελον ἀνελεήμονα ἐκπέμψει αὐτῷ. |
| Proverbs 17 12 | Expedit magis ursae occurrere raptis foetibus, quam fatuo confidenti in stultitia sua. | It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly. | Ἐμπεσεῖται μέριμνα ἀνδρὶ νοήμονι, οἱ δὲ ἄφρονες διαλογιοῦνται κακά. |
| Proverbs 17 13 | Qui reddit mala pro bonis, non recedet malum de domo ejus. | He that rendereth evil for good, evil shall not depart from his house. | Ὃς ἀποδίδωσι κακὰ ἀντὶ ἀγαθῶν, οὐ κινηθήσεται κακὰ ἐκ τοῦ οἴκου αὐτοῦ. |
| Proverbs 17 13 | Qui reddit mala pro bonis, non recedet malum de domo ejus. | He that rendereth evil for good, evil shall not depart from his house. | Ὃς ἀποδίδωσι κακὰ ἀντὶ ἀγαθῶν, οὐ κινηθήσεται κακὰ ἐκ τοῦ οἴκου αὐτοῦ. |
| Proverbs 17 20 | Qui perversi cordis est non inveniet bonum, et qui vertit linguam incidet in malum. | He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil. | ὁ δὲ σκληροκάρδιος οὐ συναντᾷ ἀγαθοῖς· ἀνὴρ εὐμετάβολος γλώσσῃ ἐμπεσεῖται εἰς κακὰ, |
| Proverbs 18 3 | Impius, cum in profundum venerit peccatorum, contemnit ; sed sequitur eum ignominia et opprobrium. | The wicked man, when he is come into the depths of sins, contemneth: but ignominy and reproach follow him. | Ὅταν ἔλθῃ ἀσεβὴς εἰς βάθος κακῶν, καταφρονεῖ, ἐπέρχεται δὲ αὐτῷ ἀτιμία καὶ ὄνειδος. |
| Proverbs 18 6 | [Labia stulti miscent se rixis, et os ejus jurgia provocat. | The lips of a fool intermeddle with strife: and his mouth provoketh quarrels. | Χείλη ἄφρονος ἄγουσιν αὐτὸν εἰς κακὰ, τὸ δὲ στόμα αὐτοῦ τὸ θρασὺ θάνατον ἐπικαλεῖται. |
| Proverbs 19 6 | Multi colunt personam potentis, et amici sunt dona tribuentis. | Many honour the person of him that is mighty, and are friends of him that giveth gifts. | Πολλοὶ θεραπεύουσι πρόσωπα βασιλέων, πᾶς δὲ ὁ κακὸς γίνεται ὄνειδος ἀνδρί. |
| Proverbs 22 8 | Qui seminat iniquitatem metet mala, et virga irae suae consummabitur. | He that soweth iniquity, shall reap evils, and with the rod of his anger he shall be consumed. | Ὁ σπείρων φαῦλα θερίσει κακὰ, πληγὴν δὲ ἔργων αὐτοῦ συντελέσει· |
| Proverbs 24 1 | [Ne aemuleris viros malos, nec desideres esse cum eis : | Seek not to be like evil men, neither desire to be with them: | Υἱέ, μὴ ζηλώσῃς κακοὺς ἄνδρας, μηδὲ ἐπιθυμήσῃς εἶναι μετʼ αὐτῶν. |
| Proverbs 25 19 | Dens putridus, et pes lassus, qui sperat super infideli in die angustiae, | To trust in an unfaithful man in the time of trouble, is like a rotten tooth, and weary foot, | Οδὸς κακοῦ καὶ ποὺς παρανόμου ὀλεῖται ἐν ἡμέρᾳ κακῇ. |
| Proverbs 27 12 | Astutus videns malum, absconditus est : parvuli transeuntes sustinuerunt dispendia. | The prudent man seeing evil hideth himself: little ones passing on have suffered losses. | Πανοῦργος κακῶν ἐπερχομένων ἀπεκρύβη, ἄφρονες δὲ ἐπελθόντες ζημίαν τίσουσιν. |
| Proverbs 28 5 | Viri mali non cogitant judicium ; qui autem inquirunt Dominum animadvertunt omnia. | Evil men think not on judgment: but they that seek after the Lord, take notice of all things. | Ἄνδρες κακοὶ οὐ συνήσουσι κρίμα, οἱ δὲ ζητοῦντες τὸν Κύριον συνήσουσιν ἐν παντί. |
| Proverbs 28 20 | [Vir fidelis multum laudabitur ; qui autem festinat ditari non erit innocens. | A faithful man shall be much praised: but he that maketh haste to be rich, shall not be innocent. | Ἀνὴρ ἀξιόπιστος πολλὰ εὐλογηθήσεται, ὁ δὲ κακὸς οὐκ ἀτιμώρητος ἔσται. |
| Isaias 7 16 | Quia antequam sciat puer reprobare malum et eligere bonum, derelinquetur terra quam tu detestaris a facie duorum regum suorum. | For before the child know to refuse the evil and to choose the good, the land which thou abhorrest shall be forsaken of the face of her two kings. | Διότι πρινὴ γνῶναι τὸ παιδίον ἀγαθὸν ἢ κακὸν, ἀπειθεῖ πονηρίᾳ, ἐκλέξασθαι τὸ ἀγαθόν· καὶ καταλειφθήσεται ἡ γῆ ἣν σὺ φοβῇ, ἀπὸ προσώπου τῶν δύο βασιλέων. |
| Isaias 13 11 | Et visitabo super orbis mala, et contra impios iniquitatem eorum ; et quiescere faciam superbiam infidelium, et arrogantiam fortium humiliabo. | And I will visit the evils of the world, and against the wicked for their iniquity: and I will make the pride of infidels to cease, and will bring down the arrogancy of the mighty. | Καὶ ἐντελοῦμαι τῇ οἰκουμένῃ ὅλῃ κακὰ, καὶ τοῖς ἀσεβέσι τὰς ἁμαρτίας αὐτῶν· καὶ ἀπολῶ ὕβριν ἀνόμων, καὶ ὕβριν ὑπερηφάνων ταπεινώσω. |
| Isaias 26 15 | Indulsisti genti, Domine, indulsisti genti, numquid glorificatus es ? elongasti omnes terminos terrae. | Thou hast been favourable to the nation, O Lord, thou hast been favourable to the nation: art thou glorified? thou hast removed all the ends of the earth far off. | Πρόσθες αὐτοῖς κακὰ Κύριε, πρόσθες κακὰ τοῖς ἐνδόξοις τῆς γῆς. |
| Isaias 26 15 | Indulsisti genti, Domine, indulsisti genti, numquid glorificatus es ? elongasti omnes terminos terrae. | Thou hast been favourable to the nation, O Lord, thou hast been favourable to the nation: art thou glorified? thou hast removed all the ends of the earth far off. | Πρόσθες αὐτοῖς κακὰ Κύριε, πρόσθες κακὰ τοῖς ἐνδόξοις τῆς γῆς. |
| Isaias 28 9 | Quem docebit scientiam ? et quem intelligere faciet auditum ? Ablactatos a lacte, avulsos ab uberibus. | Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts. | Τίνι ἀνηγγείλαμεν κακά, καὶ τίνι ἀνηγγείλαμεν ἀγγελίαν; οἱ ἀπογεγαλακτισμένοι ἀπὸ γάλακτος, οἱ ἀπεσπασμένοι ἀπὸ μαστοῦ. |
| Isaias 31 2 | Ipse autem sapiens adduxit malum, et verba sua non abstulit ; et consurget contra domum pessimorum, et contra auxilium operantium iniquitatem. | But he that is the wise one hath brought evil, and hath not removed his words: and he will rise up against the house of the wicked, and against the aid of them that work iniquity. | Καὶ αὐτὸς σοφῶς ἦγεν ἐπʼ αὐτοὺς κακά, καὶ ὁ λόγος αὐτοῦ οὐ μὴ ἀθετηθῇ, καὶ ἐπαναστήσεται ἐπʼ οἴκους ἀνθρώπων πονηρῶν, καὶ ἐπὶ τὴν ἐλπίδα αὐτῶν τὴν ματαίαν, |
| Isaias 45 7 | formans lucem et creans tenebras, faciens pacem et creans malum : ego Dominus faciens omnia haec. | I form the light, and create darkness, I make peace, and create evil: I the Lord that do all these things. | Ἐγὼ ἡ κατασκευάσας φῶς, καὶ ποιήσας σκότος, ὁ ποιῶν εἰρήνην, καὶ κτίζων κακά· ἐγὼ Κύριος ὁ Θεὸς, ὁ ποιῶν πάντα ταῦτα. |
| Isaias 46 7 | Portant illum in humeris gestantes, et ponentes in loco suo, et stabit, ac de loco suo non movebitur : sed et cum clamaverint ad eum, non audiet ; de tribulatione non salvabit eos. | They bear him on their shoulders and carry him, and set him in his place, and he shall stand, and shall not stir out of his place. Yea, when they shall cry also unto him, he shall not hear: he shall not save them from tribulation. | Αἴρουσιν αὐτὸ ἐπὶ τοῦ ὤμου, καὶ πορεύονται· ἐὰν δὲ θῶσιν αὐτό ἐπὶ τοῦ τόπου αὐτοῦ, μένει, οὐ μὴ κινηθῇ· καὶ ὃς ἐὰν βοήσῃ πρὸς αὐτὸν, οὐ μὴ εἰσακούσῃ, ἀπὸ κακῶν οὐ μὴ σώσῃ αὐτόν. |
| Isaias 57 12 | Ego annuntiabo justitiam tuam, et opera tua non proderunt tibi. | I will declare thy justice, and thy works shall not profit thee. | Καὶ ἐγὼ ἀπαγγελῶ τὴν δικαιοσύνην σου, καὶ τὰ κακά σου, ἃ οὐκ ὠφελήσει σε, |
| Matthew 21 41 | Aiunt illi : Malos male perdet : et vineam suam locabit aliis agricolis, qui reddant ei fructum temporibus suis. | They say to him: He will bring those evil men to an evil end and let out his vineyard to other husbandmen that shall render him the fruit in due season. | Λέγουσιν αὐτῷ, Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν." |
| Matthew 21 41 | Aiunt illi : Malos male perdet : et vineam suam locabit aliis agricolis, qui reddant ei fructum temporibus suis. | They say to him: He will bring those evil men to an evil end and let out his vineyard to other husbandmen that shall render him the fruit in due season. | Λέγουσιν αὐτῷ, Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν." |
| Matthew 24 48 | Si autem dixerit malus servus ille in corde suo : Moram fecit dominus meus venire : | But if that evil servant shall say in his heart: My lord is long a coming: | Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἐλθεῖν," |
| Matthew 24 48 | Si autem dixerit malus servus ille in corde suo : Moram fecit dominus meus venire : | But if that evil servant shall say in his heart: My lord is long a coming: | Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἐλθεῖν," |
| Matthew 27 23 | Dicunt omnes : Crucifigatur. Ait illis praeses : Quid enim mali fecit ? At illi magis clamabant dicentes : Crucifigatur. | The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified. | Ὁ δὲ ἡγεμὼν ἔφη, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσῶς ἔκραζον, λέγοντες, Σταυρωθήτω." |
| Matthew 27 23 | Dicunt omnes : Crucifigatur. Ait illis praeses : Quid enim mali fecit ? At illi magis clamabant dicentes : Crucifigatur. | The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified. | Ὁ δὲ ἡγεμὼν ἔφη, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσῶς ἔκραζον, λέγοντες, Σταυρωθήτω." |
| Mark 7 21 | Ab intus enim de corde hominum malae cogitationes procedunt, adulteria, fornicationes, homicidia, | For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, | Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι," |
| Mark 15 14 | Pilatus vero dicebat illis : Quid enim mali fecit ? At illi magis clamabant : Crucifige eum. | And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him. | Ὁ δὲ Πιλάτος ἔλεγεν αὐτοῖς, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσοτέρως ἔκραξαν, Σταύρωσον αὐτόν." |
| Luke 16 25 | Et dixit illi Abraham : Fili, recordare quia recepisti bona in vita tua, et Lazarus similiter mala : nunc autem hic consolatur, tu vero cruciaris : | And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazarus evil things: but now he is comforted and thou art tormented. | Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι." |
| Luke 23 22 | Ille autem tertio dixit ad illos : Quid enim mali fecit iste ? nullam causam mortis invenio in eo : corripiam ergo illum et dimittam. | And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore and let him go. | Ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς, Τί γὰρ κακὸν ἐποίησεν οὗτος; Οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω." |
| John 18 23 | Respondit ei Jesus : Si male locutus sum, testimonium perhibe de malo : si autem bene, quid me caedis ? | Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me? | Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ· εἰ δὲ καλῶς, τί με δέρεις;" |
| Acts 9 13 | Respondit autem Ananias : Domine, audivi a multis de viro hoc, quanta mala fecerit sanctis tuis in Jerusalem : | But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem. | Ἀπεκρίθη δὲ Ἀνανίας, Κύριε, ἀκήκοα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ ἐποίησεν τοῖς ἁγίοις σου ἐν Ἱερουσαλήμ·" |
| Acts 16 28 | Clamavit autem Paulus voce magna, dicens : Nihil tibi mali feceris : universi enim hic sumus. | But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here. | Ἐφώνησεν δὲ φωνῇ μεγάλῃ ὁ Παῦλος λέγων, Μηδὲν πράξῃς σεαυτῷ κακόν· ἅπαντες γάρ ἐσμεν ἐνθάδε." |
| Acts 23 9 | Factus est autem clamor magnus. Et surgentes quidam pharisaeorum, pugnabant, dicentes : Nihil mali invenimus in homine isto : quid si spiritus locutus est ei, aut angelus ? | And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel? | Ἐγένετο δὲ κραυγὴ μεγάλη· καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων διεμάχοντο λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ· εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν." |
| Acts 28 5 | Et ille quidem excutiens bestiam in ignem, nihil mali passus est. | And he indeed, shaking off the beast into the fire, suffered no harm. | Ὁ μὲν οὖν, ἀποτινάξας τὸ θηρίον εἰς τὸ πῦρ, ἔπαθεν οὐδὲν κακόν." |
| 1_Corinthians 10 6 | Haec autem in figura facta sunt nostri, ut non simus concupiscentes malorum, sicut et illi concupierunt. | Now these things were done in a figure of us, that we should not covet evil things, as they also coveted. | Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν." |
| 1_Corinthians 13 5 | non est ambitiosa, non quaerit quae sua sunt, non irritatur, non cogitat malum, | Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil: | οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν," |
| 1_Corinthians 15 33 | Nolite seduci : corrumpunt mores bonos colloquia mala. | Be not seduced: Evil communications corrupt good manners. | Μὴ πλανᾶσθε· Φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί. |
| 2_Corinthians 5 10 | Omnes enim nos manifestari oportet ante tribunal Christi, ut referat unusquisque propria corporis, prout gessit, sive bonum, sive malum. | For we must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil. | Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθόν, εἴτε κακόν." |
| 2_Corinthians 13 7 | Oramus autem Deum ut nihil mali faciatis, non ut nos probati appareamus, sed ut vos quod bonum est faciatis : nos autem ut reprobi simus. | Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates. | Εὔχομαι δὲ πρὸς τὸν θεόν, μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ’ ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν." |
| Philippians 3 2 | Videte canes, videte malos operarios, videte concisionem. | Beware of dogs: beware of evil workers: beware of the concision. | Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν·" |
| Colossians 3 5 | Mortificate ergo membra vestra, quae sunt super terram : fornicationem, immunditiam, libidinem, concupiscentiam malam, et avaritiam, quae est simulacrorum servitus : | Mortify therefore your members which are upon the earth: fornication, uncleanness, lust, evil concupiscence and covetousness, which is the service of idols. | ¶Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς, πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία," |
| 1_Thessalonians 5 15 | Videte ne quis malum pro malo alicui reddat : sed semper quod bonum est sectamini in invicem, et in omnes. | See that none render evil for evil to any man: but ever follow that which is good towards each other and towards all men. | Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινὶ ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε καὶ εἰς ἀλλήλους καὶ εἰς πάντας. |
| 1_Thessalonians 5 15 | Videte ne quis malum pro malo alicui reddat : sed semper quod bonum est sectamini in invicem, et in omnes. | See that none render evil for evil to any man: but ever follow that which is good towards each other and towards all men. | Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινὶ ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε καὶ εἰς ἀλλήλους καὶ εἰς πάντας. |
| 1_Timothy 6 10 | Radix enim omnium malorum est cupiditas : quam quidam appetentes erraverunt a fide, et inseruerunt se doloribus multis. | For the desire of money is the root of all evils; which some coveting have erred from the faith and have entangled themselves in many sorrows. | Ῥίζα γὰρ πάντων τῶν κακῶν ἐστὶν ἡ φιλαργυρία· ἧς τινὲς ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς." |
| 2_Timothy 4 14 | Alexander aerarius multa mala mihi ostendit : reddet illi Dominus secundum opera ejus : | Alexander the coppersmith hath done me much evil: the Lord will reward him according to his works: | Ἀλέξανδρος ὁ χαλκεὺς πολλά μοι κακὰ ἐνεδείξατο· ἀποδῴη αὐτῷ ὁ κύριος κατὰ τὰ ἔργα αὐτοῦ· |
| Titus 1 12 | Dixit quidam ex illis, proprius ipsorum propheta : Cretenses semper mendaces, malae bestiae, ventres pigri. | One of them a prophet of their own, said: The Cretans are always liars, evil beasts, slothful bellies. | Εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί." |
| Hebrews 5 14 | Perfectorum autem est solidus cibus : eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali. | But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil. | Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ." |
| James 1 13 | Nemo cum tentatur, dicat quoniam a Deo tentatur : Deus enim intentator malorum est : ipse autem neminem tentat. | Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils: and he tempteth no man. | Μηδεὶς πειραζόμενος λεγέτω ὅτι Ἀπὸ θεοῦ πειράζομαι· ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα·" |
| James 3 8 | linguam autem nullus hominum domare potest : inquietum malum, plena veneno mortifero. | But the tongue no man can tame, an unquiet evil, full of deadly poison. | τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου." |
| 1_Peter 3 9 | non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes : quia in hoc vocati estis, ut benedictionem haereditate possideatis. | Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing. | μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας· τοὐναντίον δὲ εὐλογοῦντες, εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε." |
| 1_Peter 3 9 | non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes : quia in hoc vocati estis, ut benedictionem haereditate possideatis. | Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing. | μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας· τοὐναντίον δὲ εὐλογοῦντες, εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε." |
| 1_Peter 3 10 | Qui enim vult vitam diligere, et dies videre bonos, coerceat linguam suam a malo, et labia ejus ne loquantur dolum. | For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile. | Ὁ γὰρ θέλων ζωὴν ἀγαπᾷν, καὶ ἰδεῖν ἡμέρας ἀγαθάς, παυσάτω τὴν γλῶσσαν αὐτοῦ ἀπὸ κακοῦ, καὶ χείλη αὐτοῦ τοῦ μὴ λαλῆσαι δόλον·" |
| 1_Peter 3 11 | Declinet a malo, et faciat bonum : inquirat pacem, et sequatur eam : | Let him decline from evil and do good: Let him seek after peace and pursue it: | ἐκκλινάτω ἀπὸ κακοῦ, καὶ ποιησάτω ἀγαθόν· ζητησάτω εἰρήνην, καὶ διωξάτω αὐτήν." |
| 1_Peter 3 12 | quia oculi Domini super justos, et aures ejus in preces eorum : vultus autem Domini super facientes mala. | Because the eyes of the Lord are upon the just, and his ears unto their prayers but the countenance of the Lord upon them that do evil things. | Ὅτι ὀφθαλμοὶ κυρίου ἐπὶ δικαίους, καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν· πρόσωπον δὲ κυρίου ἐπὶ ποιοῦντας κακά." |
| 3_John 1 11 | Carissime, noli imitari malum, sed quod bonum est. Qui benefacit, ex Deo est : qui malefacit, non vidit Deum. | Dearly beloved, follow not that which is evil: but that which is good. He that doth good is of God: he that doth evil hath not seen God. | Ἀγαπητέ, μὴ μιμοῦ τὸ κακόν, ἀλλὰ τὸ ἀγαθόν. Ὁ ἀγαθοποιῶν ἐκ τοῦ θεοῦ ἐστίν· ὁ κακοποιῶν οὐχ ἑώρακεν τὸν θεόν." |
| Apocalypse 2 2 | Scio opera tua, et laborem, et patientiam tuam, et quia non potes sustinere malos : et tentasti eos, qui se dicunt apostolos esse, et non sunt : et invenisti eos mendaces : | I know thy works and thy labour and thy patience and how thou canst not bear them that are evil. And thou hast tried them who say they are apostles and are not: and hast found them liars: | Οἶδα τὰ ἔργα σου, καὶ τὸν κόπον σου, καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς, καὶ ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους εἶναι καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς," |
| Apocalypse 16 2 | Et abiit primus, et effudit phialam suam in terram, et factum est vulnus saevum et pessimum in homines, qui habebant caracterem bestiae, et in eos qui adoraverunt imaginem ejus. | And the first went and poured out his vial upon the earth. And there fell a sore and grievous wound upon men who had the character of the beast: and upon them that adored the image thereof. | ¶Καὶ ἀπῆλθεν ὁ πρῶτος, καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν ἐπὶ τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ." |