| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 6 5 | Videns autem Deus quod multa malitia hominum esset in terra, et cuncta cogitatio cordis intenta esset ad malum omni tempore, | And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times, | Ἰδὼν δὲ Κύριος ὁ Θεὸς, ὅτι ἐπληθύνθησαν αἱ κακίαι τῶν ἀνθρώπων ἐπὶ τῆς γῆς, καὶ πᾶς τις διανοεῖται ἐν τῇ καρδίᾳ αὐτοῦ ἐπιμελῶς ἐπὶ τὰ πονηρὰ πάσας τὰς ἡμέρας· |
| Genesis 6 5 | Videns autem Deus quod multa malitia hominum esset in terra, et cuncta cogitatio cordis intenta esset ad malum omni tempore, | And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times, | Ἰδὼν δὲ Κύριος ὁ Θεὸς, ὅτι ἐπληθύνθησαν αἱ κακίαι τῶν ἀνθρώπων ἐπὶ τῆς γῆς, καὶ πᾶς τις διανοεῖται ἐν τῇ καρδίᾳ αὐτοῦ ἐπιμελῶς ἐπὶ τὰ πονηρὰ πάσας τὰς ἡμέρας· |
| Genesis 6 5 | Videns autem Deus quod multa malitia hominum esset in terra, et cuncta cogitatio cordis intenta esset ad malum omni tempore, | And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times, | Ἰδὼν δὲ Κύριος ὁ Θεὸς, ὅτι ἐπληθύνθησαν αἱ κακίαι τῶν ἀνθρώπων ἐπὶ τῆς γῆς, καὶ πᾶς τις διανοεῖται ἐν τῇ καρδίᾳ αὐτοῦ ἐπιμελῶς ἐπὶ τὰ πονηρὰ πάσας τὰς ἡμέρας· |
| Genesis 6 5 | Videns autem Deus quod multa malitia hominum esset in terra, et cuncta cogitatio cordis intenta esset ad malum omni tempore, | And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times, | Ἰδὼν δὲ Κύριος ὁ Θεὸς, ὅτι ἐπληθύνθησαν αἱ κακίαι τῶν ἀνθρώπων ἐπὶ τῆς γῆς, καὶ πᾶς τις διανοεῖται ἐν τῇ καρδίᾳ αὐτοῦ ἐπιμελῶς ἐπὶ τὰ πονηρὰ πάσας τὰς ἡμέρας· |
| Genesis 13 16 | Faciamque semen tuum sicut pulverem terrae : si quis potest hominum numerare pulverem terrae, semen quoque tuum numerare poterit. | And I will make thy seed as the dust of the earth: if any man be able to number the dust of the earth, he shall be able to number thy seed also. | Καὶ ποιήσω τὸ σπέρμα σου, ὡς τὴν ἄμμον τῆς γῆς· εἰ δύναταί τις ἐξαριθμῆσαι τὴν ἄμμον τῆς γῆς, καὶ τὸ σπέρμα σου ἐξαριθμηθήσεται. |
| Genesis 13 16 | Faciamque semen tuum sicut pulverem terrae : si quis potest hominum numerare pulverem terrae, semen quoque tuum numerare poterit. | And I will make thy seed as the dust of the earth: if any man be able to number the dust of the earth, he shall be able to number thy seed also. | Καὶ ποιήσω τὸ σπέρμα σου, ὡς τὴν ἄμμον τῆς γῆς· εἰ δύναταί τις ἐξαριθμῆσαι τὴν ἄμμον τῆς γῆς, καὶ τὸ σπέρμα σου ἐξαριθμηθήσεται. |
| Genesis 13 16 | Faciamque semen tuum sicut pulverem terrae : si quis potest hominum numerare pulverem terrae, semen quoque tuum numerare poterit. | And I will make thy seed as the dust of the earth: if any man be able to number the dust of the earth, he shall be able to number thy seed also. | Καὶ ποιήσω τὸ σπέρμα σου, ὡς τὴν ἄμμον τῆς γῆς· εἰ δύναταί τις ἐξαριθμῆσαι τὴν ἄμμον τῆς γῆς, καὶ τὸ σπέρμα σου ἐξαριθμηθήσεται. |
| Genesis 13 16 | Faciamque semen tuum sicut pulverem terrae : si quis potest hominum numerare pulverem terrae, semen quoque tuum numerare poterit. | And I will make thy seed as the dust of the earth: if any man be able to number the dust of the earth, he shall be able to number thy seed also. | Καὶ ποιήσω τὸ σπέρμα σου, ὡς τὴν ἄμμον τῆς γῆς· εἰ δύναταί τις ἐξαριθμῆσαι τὴν ἄμμον τῆς γῆς, καὶ τὸ σπέρμα σου ἐξαριθμηθήσεται. |
| Genesis 14 13 | Et ecce unus, qui evaserat, nuntiavit Abram Hebraeo, qui habitabat in convalle Mambre Amorrhaei, fratris Escol, et fratris Aner : hi enim pepigerant foedus cum Abram. | And behold one, that had escaped, told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made a league with Abram. | Παραγενόμενος δὲ τῶν ἀνασωθέντων τις ἀπήγγειλεν Ἅβραμ τῷ περάτῃ· αὐτὸς δὲ κατῴκει παρὰ τῇ δρυῒ τῇ Μαμβρῇ Ἀμοῤῥαίου τοῦ ἀδελφοῦ Ἐσχὼλ, καὶ τοῦ ἀδελφοῦ Αὐνὰν, οἳ ἦσαν συνωμόται τοῦ Ἅβραμ. |
| Genesis 14 13 | Et ecce unus, qui evaserat, nuntiavit Abram Hebraeo, qui habitabat in convalle Mambre Amorrhaei, fratris Escol, et fratris Aner : hi enim pepigerant foedus cum Abram. | And behold one, that had escaped, told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made a league with Abram. | Παραγενόμενος δὲ τῶν ἀνασωθέντων τις ἀπήγγειλεν Ἅβραμ τῷ περάτῃ· αὐτὸς δὲ κατῴκει παρὰ τῇ δρυῒ τῇ Μαμβρῇ Ἀμοῤῥαίου τοῦ ἀδελφοῦ Ἐσχὼλ, καὶ τοῦ ἀδελφοῦ Αὐνὰν, οἳ ἦσαν συνωμόται τοῦ Ἅβραμ. |
| Genesis 14 13 | Et ecce unus, qui evaserat, nuntiavit Abram Hebraeo, qui habitabat in convalle Mambre Amorrhaei, fratris Escol, et fratris Aner : hi enim pepigerant foedus cum Abram. | And behold one, that had escaped, told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made a league with Abram. | Παραγενόμενος δὲ τῶν ἀνασωθέντων τις ἀπήγγειλεν Ἅβραμ τῷ περάτῃ· αὐτὸς δὲ κατῴκει παρὰ τῇ δρυῒ τῇ Μαμβρῇ Ἀμοῤῥαίου τοῦ ἀδελφοῦ Ἐσχὼλ, καὶ τοῦ ἀδελφοῦ Αὐνὰν, οἳ ἦσαν συνωμόται τοῦ Ἅβραμ. |
| Genesis 18 30 | Ne quaeso, inquit, indigneris, Domine, si loquar : quid si ibi inventi fuerint triginta ? Respondit : Non faciam, si invenero ibi triginta. | Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there. | Καὶ εἶπε, μή τι Κύριε ἐὰν λαλήσω; ἐὰν δὲ εὑρεθῶσιν ἐκεῖ τριάκοντα; καὶ εἶπεν, οὐ μὴ ἀπολέσω ἕνεκεν τῶν τριάκοντα. |
| Genesis 18 32 | Obsecro, inquit, ne irascaris, Domine, si loquar adhuc semel : quid si inventi fuerint ibi decem ? Et dixit : Non delebo propter decem. | I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten shall be found there? And he said: I will not destroy it for the sake of ten. | Καὶ εἶπε, μή τι Κύριε ἐὰν λαλήσω ἔτι ἅπαξ; ἐὰν δὲ εὑρεθῶσιν ἐκεῖ δέκα; καὶ εἶπεν, οὐ μὴ ἀπολέσω ἕνεκεν τῶν δέκα. |
| Genesis 18 32 | Obsecro, inquit, ne irascaris, Domine, si loquar adhuc semel : quid si inventi fuerint ibi decem ? Et dixit : Non delebo propter decem. | I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten shall be found there? And he said: I will not destroy it for the sake of ten. | Καὶ εἶπε, μή τι Κύριε ἐὰν λαλήσω ἔτι ἅπαξ; ἐὰν δὲ εὑρεθῶσιν ἐκεῖ δέκα; καὶ εἶπεν, οὐ μὴ ἀπολέσω ἕνεκεν τῶν δέκα. |
| Genesis 18 32 | Obsecro, inquit, ne irascaris, Domine, si loquar adhuc semel : quid si inventi fuerint ibi decem ? Et dixit : Non delebo propter decem. | I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten shall be found there? And he said: I will not destroy it for the sake of ten. | Καὶ εἶπε, μή τι Κύριε ἐὰν λαλήσω ἔτι ἅπαξ; ἐὰν δὲ εὑρεθῶσιν ἐκεῖ δέκα; καὶ εἶπεν, οὐ μὴ ἀπολέσω ἕνεκεν τῶν δέκα. |
| Genesis 20 9 | Vocavit autem Abimelech etiam Abraham, et dixit ei : Quid fecisti nobis ? quid peccavimus in te, quia induxisti super me et super regnum meum peccatum grande ? quae non debuisti facere, fecisti nobis. | And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do. | Καὶ ἐκάλεσεν Ἀβιμέλεχ τὸν Ἁβραὰμ καὶ εἶπεν αὐτῷ, τί τοῦτο ἐποίησας ἡμῖν; μήτι ἡμάρτομεν εἰς σὲ, ὅτι ἐπήγαγες ἐπʼ ἐμὲ καὶ ἐπὶ τὴν βασιλείαν μου ἁμαρτίαν μεγάλην; ἔργον ὃ οὐδεὶς ποιήσει, πεποίηκάς μοι. |
| Genesis 20 9 | Vocavit autem Abimelech etiam Abraham, et dixit ei : Quid fecisti nobis ? quid peccavimus in te, quia induxisti super me et super regnum meum peccatum grande ? quae non debuisti facere, fecisti nobis. | And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do. | Καὶ ἐκάλεσεν Ἀβιμέλεχ τὸν Ἁβραὰμ καὶ εἶπεν αὐτῷ, τί τοῦτο ἐποίησας ἡμῖν; μήτι ἡμάρτομεν εἰς σὲ, ὅτι ἐπήγαγες ἐπʼ ἐμὲ καὶ ἐπὶ τὴν βασιλείαν μου ἁμαρτίαν μεγάλην; ἔργον ὃ οὐδεὶς ποιήσει, πεποίηκάς μοι. |
| Genesis 26 10 | Dixitque Abimelech : Quare imposuisti nobis ? potuit coire quispiam de populo cum uxore tua, et induxeras super nos grande peccatum. Praecepitque omni populo, dicens : | And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying: | Εἶπε δὲ αὐτῷ Ἀβιμέλεχ, τί τοῦτο ἐποίησας ἡμῖν; μικροῦ ἐκοιμήθη τις ἐκ τοῦ γένους μου μετὰ τῆς γυναικός σου, καὶ ἐπήγαγες ἂν ἐφʼ ἡμᾶς ἄγνοιαν. |
| Genesis 26 10 | Dixitque Abimelech : Quare imposuisti nobis ? potuit coire quispiam de populo cum uxore tua, et induxeras super nos grande peccatum. Praecepitque omni populo, dicens : | And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying: | Εἶπε δὲ αὐτῷ Ἀβιμέλεχ, τί τοῦτο ἐποίησας ἡμῖν; μικροῦ ἐκοιμήθη τις ἐκ τοῦ γένους μου μετὰ τῆς γυναικός σου, καὶ ἐπήγαγες ἂν ἐφʼ ἡμᾶς ἄγνοιαν. |
| Genesis 26 10 | Dixitque Abimelech : Quare imposuisti nobis ? potuit coire quispiam de populo cum uxore tua, et induxeras super nos grande peccatum. Praecepitque omni populo, dicens : | And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying: | Εἶπε δὲ αὐτῷ Ἀβιμέλεχ, τί τοῦτο ἐποίησας ἡμῖν; μικροῦ ἐκοιμήθη τις ἐκ τοῦ γένους μου μετὰ τῆς γυναικός σου, καὶ ἐπήγαγες ἂν ἐφʼ ἡμᾶς ἄγνοιαν. |
| Genesis 27 44 | habitabisque cum eo dies paucos, donec requiescat furor fratris tui, | And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged, | Καὶ οἴκησον μετʼ αὐτοῦ ἡμέρας τινὰς, ἕως τοῦ ἀποστρέψαι τὸν θυμὸν, |
| Genesis 27 44 | habitabisque cum eo dies paucos, donec requiescat furor fratris tui, | And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged, | Καὶ οἴκησον μετʼ αὐτοῦ ἡμέρας τινὰς, ἕως τοῦ ἀποστρέψαι τὸν θυμὸν, |
| Genesis 27 44 | habitabisque cum eo dies paucos, donec requiescat furor fratris tui, | And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged, | Καὶ οἴκησον μετʼ αὐτοῦ ἡμέρας τινὰς, ἕως τοῦ ἀποστρέψαι τὸν θυμὸν, |
| Genesis 33 10 | Dixitque Jacob : Noli ita, obsecro : sed si inveni gratiam in oculis tuis, accipe munusculum de manibus meis. Sic enim vidi faciem tuam, quasi viderim vultum Dei : esto mihi propitius, | And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me, | Εἶπε δὲ Ἰακὼβ, εἰ εὓρον χάριν ἐναντίον σου, δέξαι τὰ δῶρα διὰ τῶν ἐμῶν χειρῶν· ἕνεκεν τούτου εἶδον τὸ πρόσωπόν σου, ὡς ἄν τις ἴδοι πρόσωπον Θεοῦ, καὶ εὐδοκήσεις με. |
| Genesis 33 10 | Dixitque Jacob : Noli ita, obsecro : sed si inveni gratiam in oculis tuis, accipe munusculum de manibus meis. Sic enim vidi faciem tuam, quasi viderim vultum Dei : esto mihi propitius, | And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me, | Εἶπε δὲ Ἰακὼβ, εἰ εὓρον χάριν ἐναντίον σου, δέξαι τὰ δῶρα διὰ τῶν ἐμῶν χειρῶν· ἕνεκεν τούτου εἶδον τὸ πρόσωπόν σου, ὡς ἄν τις ἴδοι πρόσωπον Θεοῦ, καὶ εὐδοκήσεις με. |
| Genesis 33 10 | Dixitque Jacob : Noli ita, obsecro : sed si inveni gratiam in oculis tuis, accipe munusculum de manibus meis. Sic enim vidi faciem tuam, quasi viderim vultum Dei : esto mihi propitius, | And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me, | Εἶπε δὲ Ἰακὼβ, εἰ εὓρον χάριν ἐναντίον σου, δέξαι τὰ δῶρα διὰ τῶν ἐμῶν χειρῶν· ἕνεκεν τούτου εἶδον τὸ πρόσωπόν σου, ὡς ἄν τις ἴδοι πρόσωπον Θεοῦ, καὶ εὐδοκήσεις με. |
| Genesis 33 10 | Dixitque Jacob : Noli ita, obsecro : sed si inveni gratiam in oculis tuis, accipe munusculum de manibus meis. Sic enim vidi faciem tuam, quasi viderim vultum Dei : esto mihi propitius, | And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me, | Εἶπε δὲ Ἰακὼβ, εἰ εὓρον χάριν ἐναντίον σου, δέξαι τὰ δῶρα διὰ τῶν ἐμῶν χειρῶν· ἕνεκεν τούτου εἶδον τὸ πρόσωπόν σου, ὡς ἄν τις ἴδοι πρόσωπον Θεοῦ, καὶ εὐδοκήσεις με. |
| Genesis 38 1 | Eodem tempore, descendens Judas a fratribus suis, divertit ad virum Odollamitem, nomine Hiram. | At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras. | Ἐγένετο δὲ ἐν τῷ καιρῷ ἐκείνῳ, κατέβη Ἰούδας ἀπὸ τῶν ἀδελφῶν αὐτοῦ, καὶ ἀφίκετο ἕως πρὸς ἄνθρωπον τινὰ Ὀδολλαμίτην, ᾧ ὄνομα Εἰράς. |
| Genesis 38 1 | Eodem tempore, descendens Judas a fratribus suis, divertit ad virum Odollamitem, nomine Hiram. | At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras. | Ἐγένετο δὲ ἐν τῷ καιρῷ ἐκείνῳ, κατέβη Ἰούδας ἀπὸ τῶν ἀδελφῶν αὐτοῦ, καὶ ἀφίκετο ἕως πρὸς ἄνθρωπον τινὰ Ὀδολλαμίτην, ᾧ ὄνομα Εἰράς. |
| Genesis 38 1 | Eodem tempore, descendens Judas a fratribus suis, divertit ad virum Odollamitem, nomine Hiram. | At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras. | Ἐγένετο δὲ ἐν τῷ καιρῷ ἐκείνῳ, κατέβη Ἰούδας ἀπὸ τῶν ἀδελφῶν αὐτοῦ, καὶ ἀφίκετο ἕως πρὸς ἄνθρωπον τινὰ Ὀδολλαμίτην, ᾧ ὄνομα Εἰράς. |
| Genesis 38 1 | Eodem tempore, descendens Judas a fratribus suis, divertit ad virum Odollamitem, nomine Hiram. | At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras. | Ἐγένετο δὲ ἐν τῷ καιρῷ ἐκείνῳ, κατέβη Ἰούδας ἀπὸ τῶν ἀδελφῶν αὐτοῦ, καὶ ἀφίκετο ἕως πρὸς ἄνθρωπον τινὰ Ὀδολλαμίτην, ᾧ ὄνομα Εἰράς. |
| Genesis 39 11 | Accidit autem quadam die ut intraret Joseph domum, et operis quippiam absque arbitris faceret : | Now it happened on a certain day, that Joseph went into the house, and was doing some business, without any man with him: | Ἐγένετο δὲ τοιαύτη τις ἡμέρα, καὶ εἰσῆλθεν Ἰωσὴφ εἰς τὴν οἰκίαν ποιεῖν τὰ ἔργα αὐτοῦ, καὶ οὐθεὶς ἦν τῶν ἐν τῇ οἰκίᾳ ἔσω. |
| Genesis 39 11 | Accidit autem quadam die ut intraret Joseph domum, et operis quippiam absque arbitris faceret : | Now it happened on a certain day, that Joseph went into the house, and was doing some business, without any man with him: | Ἐγένετο δὲ τοιαύτη τις ἡμέρα, καὶ εἰσῆλθεν Ἰωσὴφ εἰς τὴν οἰκίαν ποιεῖν τὰ ἔργα αὐτοῦ, καὶ οὐθεὶς ἦν τῶν ἐν τῇ οἰκίᾳ ἔσω. |
| Genesis 39 11 | Accidit autem quadam die ut intraret Joseph domum, et operis quippiam absque arbitris faceret : | Now it happened on a certain day, that Joseph went into the house, and was doing some business, without any man with him: | Ἐγένετο δὲ τοιαύτη τις ἡμέρα, καὶ εἰσῆλθεν Ἰωσὴφ εἰς τὴν οἰκίαν ποιεῖν τὰ ἔργα αὐτοῦ, καὶ οὐθεὶς ἦν τῶν ἐν τῇ οἰκίᾳ ἔσω. |
| Exodus 2 1 | Egressus est post haec vir de domo Levi : et accepit uxorem stirpis suae. | After this there went a man of the house of Levi; and took a wife of his own kindred. | Ἦν δέ τις ἐκ τῆς φυλῆς Λευὶ, ὃς ἔλαβεν τῶν θυγατέρων Λευί. |
| Exodus 2 1 | Egressus est post haec vir de domo Levi : et accepit uxorem stirpis suae. | After this there went a man of the house of Levi; and took a wife of his own kindred. | Ἦν δέ τις ἐκ τῆς φυλῆς Λευὶ, ὃς ἔλαβεν τῶν θυγατέρων Λευί. |
| Exodus 2 11 | In diebus illis postquam creverat Moyses, egressus est ad fratres suos : viditque afflictionem eorum, et virum aegyptium percutientem quemdam de Hebraeis fratribus suis. | In those days, after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews, his brethren. | Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταῖς πολλαῖς ἐκείναις μέγας γενόμενος Μωυσῆς, ἐξῆλθε πρὸς τοὺς ἀδελφοὺς αὐτοῦ τοὺς υἱοὺς Ἰσραήλ· κατανοήσας δὲ τὸν πόνον αὐτῶν, ὁρᾷ ἄνθρωπον Αἰγύπτιον τύπτοντα τινὰ Ἐβραῖον, τῶν ἑαυτοῦ ἀδελφῶν τῶν υἱῶν Ἰσραήλ. |
| Exodus 2 11 | In diebus illis postquam creverat Moyses, egressus est ad fratres suos : viditque afflictionem eorum, et virum aegyptium percutientem quemdam de Hebraeis fratribus suis. | In those days, after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews, his brethren. | Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταῖς πολλαῖς ἐκείναις μέγας γενόμενος Μωυσῆς, ἐξῆλθε πρὸς τοὺς ἀδελφοὺς αὐτοῦ τοὺς υἱοὺς Ἰσραήλ· κατανοήσας δὲ τὸν πόνον αὐτῶν, ὁρᾷ ἄνθρωπον Αἰγύπτιον τύπτοντα τινὰ Ἐβραῖον, τῶν ἑαυτοῦ ἀδελφῶν τῶν υἱῶν Ἰσραήλ. |
| Exodus 12 44 | Omnis autem servus emptitius circumcidetur, et sic comedet. | But every bought servant shall be circumcised, and so shall eat. | Καὶ πάντα οἰκέτην ἢ ἀργυρώνητον περιτεμεῖς αὐτόν· καὶ τότε φάγεται ἀπʼ αὐτοῦ. |
| Exodus 12 48 | Quod si quis peregrinorum in vestram voluerit transire coloniam, et facere Phase Domini, circumcidetur prius omne masculinum ejus, et tunc rite celebrabit : eritque sicut indigena terrae : si quis autem circumcisus non fuerit, non vescetur ex eo. | And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof. | Ἐὰν δέ τις προσέλθῃ πρὸς ὑμᾶς προσήλυτος ποιῆσαι τὸ πάσχα Κυρίῳ, περιτεμεῖς αὐτοῦ πᾶν ἀρσενικόν, καὶ τότε προσελεύσεται ποιῆσαι αὐτό· καὶ ἔσται ὥσπερ καὶ ὁ αὐτόχθων τῆς γῆς· πᾶς ἀπερίτμητος οὐκ ἔδεται ἀπʼ αὐτοῦ. |
| Exodus 12 48 | Quod si quis peregrinorum in vestram voluerit transire coloniam, et facere Phase Domini, circumcidetur prius omne masculinum ejus, et tunc rite celebrabit : eritque sicut indigena terrae : si quis autem circumcisus non fuerit, non vescetur ex eo. | And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof. | Ἐὰν δέ τις προσέλθῃ πρὸς ὑμᾶς προσήλυτος ποιῆσαι τὸ πάσχα Κυρίῳ, περιτεμεῖς αὐτοῦ πᾶν ἀρσενικόν, καὶ τότε προσελεύσεται ποιῆσαι αὐτό· καὶ ἔσται ὥσπερ καὶ ὁ αὐτόχθων τῆς γῆς· πᾶς ἀπερίτμητος οὐκ ἔδεται ἀπʼ αὐτοῦ. |
| Exodus 16 20 | Qui non audierunt eum, sed dimiserunt quidam ex eis usque mane, et scatere coepit vermibus, atque computruit : et iratus est contra eos Moyses. | And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them. | Καὶ οὐκ εἰσήκουσαν Μωυσῆ, ἀλλὰ κατέλιπόν τινες ἀπʼ αὐτοῦ εἰς τὸ πρωΐ· καὶ ἐξέζεσε σκώληκας, καὶ ἐπώζεσε· καὶ ἐπικράνθη ἐπʼ αὐτοῖς Μωυσῆς. |
| Exodus 16 20 | Qui non audierunt eum, sed dimiserunt quidam ex eis usque mane, et scatere coepit vermibus, atque computruit : et iratus est contra eos Moyses. | And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them. | Καὶ οὐκ εἰσήκουσαν Μωυσῆ, ἀλλὰ κατέλιπόν τινες ἀπʼ αὐτοῦ εἰς τὸ πρωΐ· καὶ ἐξέζεσε σκώληκας, καὶ ἐπώζεσε· καὶ ἐπικράνθη ἐπʼ αὐτοῖς Μωυσῆς. |
| Exodus 16 27 | Venitque septima dies : et egressi de populo ut colligerent, non invenerunt. | And the seventh day came; and some of the people going forth to gather, found none. | Ἐγένετο δὲ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἐξήθλοσάν τινες ἐκ τοῦ λαοῦ συλλέξαι, καὶ οὐχ εὗρον. |
| Exodus 16 27 | Venitque septima dies : et egressi de populo ut colligerent, non invenerunt. | And the seventh day came; and some of the people going forth to gather, found none. | Ἐγένετο δὲ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἐξήθλοσάν τινες ἐκ τοῦ λαοῦ συλλέξαι, καὶ οὐχ εὗρον. |
| Exodus 19 12 | Constituesque terminos populo per circuitum, et dices ad eos : Cavete ne ascendatis in montem, nec tangatis fines illius : omnis qui tetigerit montem, morte morietur. | And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed ye go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount, dying he shall die. | Καὶ ἀφοριεῖς τὸν λαὸν κύκλῳ, λέγων, προσέχετε ἑαυτοῖς τοῦ ἀναβῆναι εἰς τὸ ὄρος, καὶ θίγειν τι αὐτοῦ· πᾶς ὁ ἁψάμενος τοῦ ὄρους, θανάτῳ τελευτήσει. |
| Exodus 19 12 | Constituesque terminos populo per circuitum, et dices ad eos : Cavete ne ascendatis in montem, nec tangatis fines illius : omnis qui tetigerit montem, morte morietur. | And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed ye go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount, dying he shall die. | Καὶ ἀφοριεῖς τὸν λαὸν κύκλῳ, λέγων, προσέχετε ἑαυτοῖς τοῦ ἀναβῆναι εἰς τὸ ὄρος, καὶ θίγειν τι αὐτοῦ· πᾶς ὁ ἁψάμενος τοῦ ὄρους, θανάτῳ τελευτήσει. |
| Exodus 21 7 | Si quis vendiderit filiam suam in famulam, non egredietur sicut ancillae exire consueverunt. | If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out. | Ἐὰν δέ τις ἀποδῶται τὴν ἑαυτοῦ θυγατέρα οἰκέτιν, οὐκ ἀπελεύσεται, ὥσπερ ἀποτρέχουσιν αἱ δοῦλαι. |
| Exodus 21 7 | Si quis vendiderit filiam suam in famulam, non egredietur sicut ancillae exire consueverunt. | If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out. | Ἐὰν δέ τις ἀποδῶται τὴν ἑαυτοῦ θυγατέρα οἰκέτιν, οὐκ ἀπελεύσεται, ὥσπερ ἀποτρέχουσιν αἱ δοῦλαι. |
| Exodus 21 12 | Qui percusserit hominem volens occidere, morte moriatur. | He that striketh a man with a will to kill him, shall be put to death. | Ἐὰν δὲ πατάξῃ τις τινὰ, καὶ ἀποθάνῃ, θανάτῳ θανατούσθω. |
| Exodus 21 12 | Qui percusserit hominem volens occidere, morte moriatur. | He that striketh a man with a will to kill him, shall be put to death. | Ἐὰν δὲ πατάξῃ τις τινὰ, καὶ ἀποθάνῃ, θανάτῳ θανατούσθω. |
| Exodus 21 12 | Qui percusserit hominem volens occidere, morte moriatur. | He that striketh a man with a will to kill him, shall be put to death. | Ἐὰν δὲ πατάξῃ τις τινὰ, καὶ ἀποθάνῃ, θανάτῳ θανατούσθω. |
| Exodus 21 14 | Si quis per industriam occiderit proximum suum, et per insidias : ab altari meo evelles eum, ut moriatur. | If a man kill his neighbour on set purpose, and by lying in wait for him: thou shalt take him away from my altar that he may die. | Ἐὰν δέ τις ἐπιθῆται τῷ πλησίον ἀποκτεῖναι αὐτὸν δόλῳ, καὶ καταφύγῃ, ἀπὸ τοῦ θυσιαστηρίου μου λήψῃ αὐτὸν θανατῶσαι. |
| Exodus 21 14 | Si quis per industriam occiderit proximum suum, et per insidias : ab altari meo evelles eum, ut moriatur. | If a man kill his neighbour on set purpose, and by lying in wait for him: thou shalt take him away from my altar that he may die. | Ἐὰν δέ τις ἐπιθῆται τῷ πλησίον ἀποκτεῖναι αὐτὸν δόλῳ, καὶ καταφύγῃ, ἀπὸ τοῦ θυσιαστηρίου μου λήψῃ αὐτὸν θανατῶσαι. |
| Exodus 21 17 | Qui maledixerit patri suo, vel matri, morte moriatur. | He that curseth his father or mother, shall die the death. | Ὃς ἐὰν κλέψῃ τις τινὰ τῶν υἱῶν Ἰσραὴλ, καὶ καταδυναστεύσας αὐτὸν ἀποδῶται, καὶ εὑρεθῇ ἐν αὐτῷ, θανάτῳ τελευτάτω. |
| Exodus 21 17 | Qui maledixerit patri suo, vel matri, morte moriatur. | He that curseth his father or mother, shall die the death. | Ὃς ἐὰν κλέψῃ τις τινὰ τῶν υἱῶν Ἰσραὴλ, καὶ καταδυναστεύσας αὐτὸν ἀποδῶται, καὶ εὑρεθῇ ἐν αὐτῷ, θανάτῳ τελευτάτω. |
| Exodus 21 17 | Qui maledixerit patri suo, vel matri, morte moriatur. | He that curseth his father or mother, shall die the death. | Ὃς ἐὰν κλέψῃ τις τινὰ τῶν υἱῶν Ἰσραὴλ, καὶ καταδυναστεύσας αὐτὸν ἀποδῶται, καὶ εὑρεθῇ ἐν αὐτῷ, θανάτῳ τελευτάτω. |
| Exodus 21 18 | Si rixati fuerint viri, et percusserit alter proximum suum lapide vel pugno, et ille mortuus non fuerit, sed jacuerit in lectulo : | If men quarrel, and the one strike his neighbour with a stone, or with his fist, and he die not, but keepeth his bed: | Ἐὰν δὲ λοιδορῶνται δύο ἄνδρες, καὶ πατάξωσι τὸν πλησίον λίθῳ ἢ πυγμῇ, καὶ μὴ ἀποθάνῃ, κατακλιθῇ δὲ ἐπὶ τὴν κοίτην, |
| Exodus 21 20 | Qui percusserit servum suum, vel ancillam virga, et mortui fuerint in manibus ejus, criminis reus erit. | He that striketh his bondman, or bondwoman, with a rod, and they die under his hands, shall be guilty of the crime. | Ἐὰν δέ τις πατάξῃ τὸν παῖδα αὐτοῦ ἢ τὴν παιδίσκην αὐτοῦ ἐν ῥάβδῳ, καὶ ἀποθάνῃ ὑπὸ τὰς χεῖρας αὐτοῦ, δίκῃ ἐκδικηθήσεται. |
| Exodus 21 20 | Qui percusserit servum suum, vel ancillam virga, et mortui fuerint in manibus ejus, criminis reus erit. | He that striketh his bondman, or bondwoman, with a rod, and they die under his hands, shall be guilty of the crime. | Ἐὰν δέ τις πατάξῃ τὸν παῖδα αὐτοῦ ἢ τὴν παιδίσκην αὐτοῦ ἐν ῥάβδῳ, καὶ ἀποθάνῃ ὑπὸ τὰς χεῖρας αὐτοῦ, δίκῃ ἐκδικηθήσεται. |
| Exodus 21 26 | Si percusserit quispiam oculum servi sui aut ancillae, et luscos eos fecerit, dimittet eos liberos pro oculo quem eruit. | If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out. | Ἐὰν δέ τις πατάξῃ τὸν ὀφθαλμὸν τοῦ οἰκέτου αὐτοῦ, ἢ τὸν ὀφθαλμὸν τῆς θεραπαίνης αὐτοῦ, καὶ ἐκτυφλώσῃ, ἐλευθέρους ἐξαποστελεῖ αὐτοὺς ἀντὶ τοῦ ὀφθαλμοῦ αὐτῶν. |
| Exodus 21 26 | Si percusserit quispiam oculum servi sui aut ancillae, et luscos eos fecerit, dimittet eos liberos pro oculo quem eruit. | If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out. | Ἐὰν δέ τις πατάξῃ τὸν ὀφθαλμὸν τοῦ οἰκέτου αὐτοῦ, ἢ τὸν ὀφθαλμὸν τῆς θεραπαίνης αὐτοῦ, καὶ ἐκτυφλώσῃ, ἐλευθέρους ἐξαποστελεῖ αὐτοὺς ἀντὶ τοῦ ὀφθαλμοῦ αὐτῶν. |
| Exodus 21 33 | Si quis aperuerit cisternam, et foderit, et non operuerit eam, cecideritque bos aut asinus in eam, | If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it, | Ἐὰν δέ τις ἀνοίξῃ λάκκον ἢ λατομήσῃ λάκκον, καὶ μὴ καλύψῃ αὐτὸν, καὶ ἐμπέσῃ ἐκεῖ μόσχος ἢ ὄνος, |
| Exodus 21 33 | Si quis aperuerit cisternam, et foderit, et non operuerit eam, cecideritque bos aut asinus in eam, | If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it, | Ἐὰν δέ τις ἀνοίξῃ λάκκον ἢ λατομήσῃ λάκκον, καὶ μὴ καλύψῃ αὐτὸν, καὶ ἐμπέσῃ ἐκεῖ μόσχος ἢ ὄνος, |
| Exodus 21 35 | Si bos alienus bovem alterius vulneraverit, et ille mortuus fuerit : vendent bovem vivum, et divident pretium, cadaver autem mortui inter se dispertient. | If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them: | Ἐὰν δὲ κερατίσῃ τινὸς ταῦρος τόν ταῦρον τοῦ πλησίον, καὶ τελευτήσῃ, ἀποδώσονται τὸν ταῦρον τὸν ζῶντα, καὶ διελοῦνται τὸ ἀργύριον αὐτοῦ, καὶ τὸν ταῦρον τὸν τεθνηκότα διελοῦνται. |
| Exodus 21 35 | Si bos alienus bovem alterius vulneraverit, et ille mortuus fuerit : vendent bovem vivum, et divident pretium, cadaver autem mortui inter se dispertient. | If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them: | Ἐὰν δὲ κερατίσῃ τινὸς ταῦρος τόν ταῦρον τοῦ πλησίον, καὶ τελευτήσῃ, ἀποδώσονται τὸν ταῦρον τὸν ζῶντα, καὶ διελοῦνται τὸ ἀργύριον αὐτοῦ, καὶ τὸν ταῦρον τὸν τεθνηκότα διελοῦνται. |
| Exodus 21 36 | Sin autem sciebat quod bos cornupeta esset ab heri et nudiustertius, et non custodivit eum dominus suus : reddet bovem pro bove, et cadaver integrum accipiet. | But if he knew that his ox was wont to push yesterday, and the day before, and his master did not keep him in; he shall pay ox for ox, and shall take the whole carcass. | Ἐὰν δὲ γνωρίζηται ὁ ταῦρος ὅτι κερατιστής ἐστι πρὸ τῆς χθὲς καὶ πρὸ τῆς τρίτης ἡμέρας, καὶ διαμεμαρτυρημένοι ὦσι τῷ κυρίῳ αὐτοῦ· καὶ μὴ ἀφανίσῃ αὐτὸν, ἀποτίσει ταῦρον ἀντὶ ταύρου, ὁ δὲ τετελευτηκὼς αὐτῷ ἔσται. |
| Exodus 22 4 | Si inventum fuerit apud eum quod furatus est, vivens : sive bos, sive asinus, sive ovis, duplum restituet. | If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double. | Ἐὰν δὲ καταβοσκήσῃ τις ἀγρὸν ἢ ἀμπελῶνα, καὶ ἀφῇ τὸ κτῆνος αὐτοῦ καταβοσκῆσαι ἀγρὸν ἕτερον, ἀποτίσει ἐκ τοῦ ἀγροῦ αὐτοῦ κατὰ τὸ γέννημα αὐτοῦ· ἐὰν δὲ πάντα τὸν ἀγρὸν καταβοσκήσῃ, τὰ βέλτιστα τοῦ ἀγροῦ αὐτοῦ καὶ τὰ βέλτιστα τοῦ ἀμπελῶνος αὐτοῦ ἀποτίσει. |
| Exodus 22 4 | Si inventum fuerit apud eum quod furatus est, vivens : sive bos, sive asinus, sive ovis, duplum restituet. | If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double. | Ἐὰν δὲ καταβοσκήσῃ τις ἀγρὸν ἢ ἀμπελῶνα, καὶ ἀφῇ τὸ κτῆνος αὐτοῦ καταβοσκῆσαι ἀγρὸν ἕτερον, ἀποτίσει ἐκ τοῦ ἀγροῦ αὐτοῦ κατὰ τὸ γέννημα αὐτοῦ· ἐὰν δὲ πάντα τὸν ἀγρὸν καταβοσκήσῃ, τὰ βέλτιστα τοῦ ἀγροῦ αὐτοῦ καὶ τὰ βέλτιστα τοῦ ἀμπελῶνος αὐτοῦ ἀποτίσει. |
| Exodus 22 6 | Si egressus ignis invenerit spinas, et comprehenderit acervos frugum, sive stantes segetes in agris, reddet damnum qui ignem succenderit. | If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss. | Ἐὰν δέ τις δῷ τῷ πλησίον ἀργύριον ἢ σκεύη φυλάξαι, καὶ κλαπῇ ἐκ τῆς οἰκίας τοῦ ἀνθρώπου, ἐὰν εὑρεθῇ ὁ κλέψας, ἀποτίσει τὸ διπλοῦν. |
| Exodus 22 6 | Si egressus ignis invenerit spinas, et comprehenderit acervos frugum, sive stantes segetes in agris, reddet damnum qui ignem succenderit. | If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss. | Ἐὰν δέ τις δῷ τῷ πλησίον ἀργύριον ἢ σκεύη φυλάξαι, καὶ κλαπῇ ἐκ τῆς οἰκίας τοῦ ἀνθρώπου, ἐὰν εὑρεθῇ ὁ κλέψας, ἀποτίσει τὸ διπλοῦν. |
| Exodus 22 8 | si latet fur, dominus domus applicabitur ad deos, et jurabit quod non extenderit manum in rem proximi sui, | If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour's goods, | κατὰ πᾶν ῥητὸν ἀδίκημα, περί τε μόσχου, καὶ ὑποζυγίου, καὶ προβάτου, καὶ ἱματίου, καὶ πάσης ἀπωλίας τῆς ἐνκαλουμένης· ὅ, τι οὖν ἂν ᾖ, ἐνώπιον τοῦ Θεοῦ ἐλεύσεται ἡ κρίσις ἀμφοτέρων, καὶ ὁ ἁλοὺς διὰ τοῦ Θεοῦ, ἀποτίσει διπλοῦν τῷ πλησίον. |
| Exodus 22 8 | si latet fur, dominus domus applicabitur ad deos, et jurabit quod non extenderit manum in rem proximi sui, | If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour's goods, | κατὰ πᾶν ῥητὸν ἀδίκημα, περί τε μόσχου, καὶ ὑποζυγίου, καὶ προβάτου, καὶ ἱματίου, καὶ πάσης ἀπωλίας τῆς ἐνκαλουμένης· ὅ, τι οὖν ἂν ᾖ, ἐνώπιον τοῦ Θεοῦ ἐλεύσεται ἡ κρίσις ἀμφοτέρων, καὶ ὁ ἁλοὺς διὰ τοῦ Θεοῦ, ἀποτίσει διπλοῦν τῷ πλησίον. |
| Exodus 22 9 | ad perpetrandam fraudem, tam in bove quam in asino, et ove ac vestimento, et quidquid damnum inferre potest : ad deos utriusque causa perveniet, et si illi judicaverint, duplum restituet proximo suo. | To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour. | Ἐὰν δέ τις δῷ τῷ πλησίον ὑποζύγιον ἢ μόσχον ἢ πρόβατον ἢ πᾶν κτῆνος φυλάξαι, καὶ συντριβῇ ἢ τελευτήσῃ ἢ αἰχμάλωτον γένηται, καὶ μηδεὶς γνῷ, |
| Exodus 22 9 | ad perpetrandam fraudem, tam in bove quam in asino, et ove ac vestimento, et quidquid damnum inferre potest : ad deos utriusque causa perveniet, et si illi judicaverint, duplum restituet proximo suo. | To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour. | Ἐὰν δέ τις δῷ τῷ πλησίον ὑποζύγιον ἢ μόσχον ἢ πρόβατον ἢ πᾶν κτῆνος φυλάξαι, καὶ συντριβῇ ἢ τελευτήσῃ ἢ αἰχμάλωτον γένηται, καὶ μηδεὶς γνῷ, |
| Exodus 22 13 | si comestum a bestia, deferat ad eum quod occisum est, et non restituet. | If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution. | Ἐὰν δὲ αἰτήσῃ τις παρὰ τοῦ πλησίον, καὶ συντριβῇ ἢ ἀποθάνῃ ἢ αἰχμάλωτον γένηται, ὁ δὲ κύριος μὴ ᾖ μετʼ αὐτοῦ, ἀποτίσει. |
| Exodus 22 13 | si comestum a bestia, deferat ad eum quod occisum est, et non restituet. | If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution. | Ἐὰν δὲ αἰτήσῃ τις παρὰ τοῦ πλησίον, καὶ συντριβῇ ἢ ἀποθάνῃ ἢ αἰχμάλωτον γένηται, ὁ δὲ κύριος μὴ ᾖ μετʼ αὐτοῦ, ἀποτίσει. |
| Exodus 22 15 | Quod si impraesentiarum dominus fuerit, non restituet, maxime si conductum venerat pro mercede operis sui. | But if the owner be present, he shall not make restitution, especially if it were hired, and came for the hire of his work. | Ἐὰν δὲ ἀπατήσῃ τις παρθένον ἀμνήστευτον, καὶ κοιμηθῇ μετʼ αὐτῆς, φερνῇ φερνιεῖ αὐτὴν αὐτῷ γυναῖκα. |
| Exodus 22 15 | Quod si impraesentiarum dominus fuerit, non restituet, maxime si conductum venerat pro mercede operis sui. | But if the owner be present, he shall not make restitution, especially if it were hired, and came for the hire of his work. | Ἐὰν δὲ ἀπατήσῃ τις παρθένον ἀμνήστευτον, καὶ κοιμηθῇ μετʼ αὐτῆς, φερνῇ φερνιεῖ αὐτὴν αὐτῷ γυναῖκα. |
| Exodus 24 14 | senioribus ait : Expectate hic donec revertamur ad vos. Habetis Aaron et Hur vobiscum : si quid natum fuerit quaestionis, referetis ad eos. | Said to the ancients: Wait ye here till we return to you. You have Aaron and Hur with you: if any question shall arise, you shall refer it to them. | Καὶ τοῖς πρεσβυτέροις εἶπαν, ἡσυχάζετε αὐτοῦ, ἕως ἀναστρέψωμεν πρὸς ὑμᾶς· καὶ ἰδοὺ Ἀαρὼν καὶ Ὢρ μεθʼ ὑμῶν· ἐάν τινι συμβῇ κρίσις, προσπορευέσθωσαν αὐτοῖς. |
| Exodus 24 14 | senioribus ait : Expectate hic donec revertamur ad vos. Habetis Aaron et Hur vobiscum : si quid natum fuerit quaestionis, referetis ad eos. | Said to the ancients: Wait ye here till we return to you. You have Aaron and Hur with you: if any question shall arise, you shall refer it to them. | Καὶ τοῖς πρεσβυτέροις εἶπαν, ἡσυχάζετε αὐτοῦ, ἕως ἀναστρέψωμεν πρὸς ὑμᾶς· καὶ ἰδοὺ Ἀαρὼν καὶ Ὢρ μεθʼ ὑμῶν· ἐάν τινι συμβῇ κρίσις, προσπορευέσθωσαν αὐτοῖς. |
| Exodus 32 24 | Quibus ego dixi : Quis vestrum habet aurum ? Tulerunt, et dederunt mihi : et projeci illud in ignem, egressusque est hic vitulus. | And I said to them: Which of you hath any gold? and they took and brought it to me; and I cast it into the fire, and this calf came out. | καὶ εἶπα αὐτοῖς, εἴ τινι ὑπάρχει χρυσία, περιέλεσθε· καὶ ἔδωκάν μοι· καὶ ἔῤῥιψα εἰς τὸ πῦρ· καὶ ἐξῆλθεν ὁ μόσχος οὗτος. |
| Exodus 32 24 | Quibus ego dixi : Quis vestrum habet aurum ? Tulerunt, et dederunt mihi : et projeci illud in ignem, egressusque est hic vitulus. | And I said to them: Which of you hath any gold? and they took and brought it to me; and I cast it into the fire, and this calf came out. | καὶ εἶπα αὐτοῖς, εἴ τινι ὑπάρχει χρυσία, περιέλεσθε· καὶ ἔδωκάν μοι· καὶ ἔῤῥιψα εἰς τὸ πῦρ· καὶ ἐξῆλθεν ὁ μόσχος οὗτος. |
| Exodus 32 33 | Cui respondit Dominus : Qui peccaverit mihi, delebo eum de libro meo : | And the Lord answered him: He that hath sinned against me, him will I strike out of my book: | Καὶ εἶπε Κύριος πρὸς Μωυσῆν, εἴ τις ἡμάρτηκεν ἐνώπιόν μου, ἐξαλείψω αὐτοὺς ἐκ τῆς βίβλου μου. |
| Exodus 32 33 | Cui respondit Dominus : Qui peccaverit mihi, delebo eum de libro meo : | And the Lord answered him: He that hath sinned against me, him will I strike out of my book: | Καὶ εἶπε Κύριος πρὸς Μωυσῆν, εἴ τις ἡμάρτηκεν ἐνώπιόν μου, ἐξαλείψω αὐτοὺς ἐκ τῆς βίβλου μου. |
| Exodus 33 11 | Loquebatur autem Dominus ad Moysen facie ad faciem, sicut solet loqui homo ad amicum suum. Cumque ille reverteretur in castra, minister ejus Josue filius Nun, puer, non recedebat de tabernaculo. | And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue, the son of Nun, a young man, departed not from the tabernacle. | Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν, ἐνώπιος ἐνωπίῳ, ὡς εἴτις λαλήσει πρὸς τὸν ἑαυτοῦ φίλον· καὶ ἀπελύετο εἰς τὴν παρεμβολήν· ὁ δὲ θεράπων Ἰησοῦς υἱὸς Ναυὴ νέος οὐκ ἐξεπορεύετο ἐκ τῆς σκηνῆς. |
| Leviticus 4 2 | Loquere filiis Israel : Anima, quae peccaverit per ignorantiam, et de universis mandatis Domini, quae praecepit ut non fierent, quippiam fecerit : | Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done: | Λάλησον πρὸς τοὺς υἱοὺς Ἰσραὴλ, λέγων, ψυχὴ ἐὰν ἁμάρτῃ ἔναντι Κυρίου ἀκουσίως ἀπὸ πάντων τῶν προσταγμάτων Κυρίου, ὧν οὐ δεῖ ποιεῖν, καὶ ποιήσῃ ἕν τι ἀπʼ αὐτῶν· |
| Leviticus 5 4 | Anima, quae juraverit, et protulerit labiis suis, ut vel male quid faceret, vel bene, et idipsum juramento et sermone firmaverit, oblitaque postea intellexerit delictum suum, | The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offence, | Ἡ ψυχὴ ἡ ἄνομος, ἡ διαστέλλουσα τοῖς χείλεσι κακοποιῆσαι ἢ καλῶς ποιῆσαι κατὰ πάντα ὅσα ἐὰν διαστείλῃ ὁ ἄνθρωπος μεθʼ ὅρκου, καὶ λάθῃ αὐτὸν πρὸ ὀφθαλμῶν, καὶ οὗτος γνῷ, καὶ ἁμάρτῃ ἕν τι τούτων. |
| Leviticus 6 3 | sive rem perditam invenerit, et inficians insuper pejeraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines, | Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin: | ψυχὴ ἣ ἂν ἁμάρτῃ, καὶ παριδὼν παρίδῃ τὰς ἐντολὰς Κυρίου, καὶ ψεύσηται τὰ πρὸς τὸν πλησίον ἐν παραθήκῃ, ἢ περὶ κοινωνίας, ἢ περὶ ἁρπαγῆς, ἢ ἠδίκησέ τι τὸν πλησίον, |
| Leviticus 13 2 | Homo, in cujus cute et carne ortus fuerit diversus color, sive pustula, aut quasi lucens quippiam, id est, plaga leprae, adducetur ad Aaron sacerdotem, vel ad unum quemlibet filiorum ejus. | The man in whose skin or flesh shall arise a different colour or a blister, or as it were something shining, that is the stroke of the leprosy, shall be brought to Aaron the priest, or any or of his sons. | ἀνθρώπῳ ἐάν τινι γένηται ἐν δέρματι χρωτὸς αὐτοῦ οὐλὴ σημασίας τηλαυγὴς, καὶ γένηται ἐν δέρματι χρωτὸς αὐτοῦ ἁφὴ λέπρας, ἀχθήσεται πρὸς Ἀαρὼν τὸν ἱερέα, ἢ ἕνα τῶν υἱῶν αὐτοῦ τῶν ἱερέων. |
| Leviticus 13 40 | Vir, de cujus capite capilli fluunt, calvus et mundus est : | The man whose hair falleth off from his head, he is bald and clean: | Ἐὰν δέ τινι μαδήσῃ ἡ κεφαλὴ αὐτοῦ, φαλακρός ἐστι, καθαρός ἐστιν. |
| Leviticus 15 24 | Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus : et omne stratum, in quo dormierit, polluetur. | If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep, shall be defiled. | Ἐὰν δὲ κοίτῃ κοιμηθῇ τις μετʼ αὐτῆς, καὶ γένηται ἡ ἀκαθαρσία αὐτῆς ἐπʼ αὐτῷ, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας· καὶ πᾶσα κοίτη ἐφʼ ᾗ ἂν κοιμηθῇ ἐπʼ αὐτῇ, ἀκάθαρτος ἔσται. |
| Leviticus 15 32 | Ista est lex ejus, qui patitur fluxum seminis, et qui polluitur coitu, | This is the law of him that hath the issue of seed, and that is defiled by copulation. | Οὗτος ὁ νόμος τοῦ γονοῤῥυοῦς· καὶ ἐάν τινι ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος, ὥστε μιανθῆναι ἐν αὐτῇ, |
| Leviticus 19 20 | Homo, si dormierit cum muliere coitu seminis, quae sit ancilla etiam nubilis, et tamen pretio non redempta, nec libertate donata : vapulabunt ambo, et non morientur, quia non fuit libera. | If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged: and they shall not be put to death, because she was not a free woman. | Καὶ ἐάν τις κοιμηθῇ μετὰ γυναικὸς κοίτην σπέρματος, καὶ αὕτη ᾖ οἰκέτις διαπεφυλαγμένη ἀνθρώπῳ, καὶ αὕτη λύτροις οὐ λελύτρωται, ἢ ἐλευθερία οὐκ ἐδόθη αὐτῇ, ἐπισκοπὴ ἔσται αὐτοῖς· οὐκ ἀποθανοῦνται, ὅτι οὐκ ἀπηλευθερώθη. |
| Leviticus 19 33 | Si habitaverit advena in terra vestra, et moratus fuerit inter vos, non exprobretis ei : | If a stranger dwell in your land, and abide among you, do not upbraid hin: | Ἐὰν δέ τις προσέλθῃ ὑμῖν προσήλυτος ἐν τῇ γῇ ὑμῶν, οὐ θλίψετε αὐτόν. |
| Leviticus 20 2 | Haec loqueris filiis Israel : Homo de filiis Israel, et de advenis qui habitant in Israel, si quis dederit de semine suo idolo Moloch, morte moriatur : populus terrae lapidabit eum. | Thus shalt thou say to the children of Israel: If any man of the children Israel, or of the strangers that dwell in Israel, give of his seed to the idol Moloch, dying let him die. The people of the land shall stone him. | ἐάν τις ἀπὸ τῶν υἱῶν Ἰσραὴλ, ἢ ἀπὸ τῶν γεγενημένων προσηλύτων ἐν Ἰσραὴλ, ὃς ἂν δῷ τοῦ σπέρματος αὐτοῦ ἄρχοντι, θανάτῳ θανατούσθω· τὸ ἔθνος τὸ ἐπὶ τῆς γῆς λιθοβολήσουσιν αὐτὸν ἐν λίθοις. |
| Leviticus 20 11 | Qui dormierit cum noverca sua, et revelaverit ignominiam patris sui, morte moriantur ambo : sanguis eorum sit super eos. | If a man lie with his stepmother, and discover the nakedness of his father, let them both be put to death: their blood be upon them. | Καὶ ἐάν τις κοιμηθῇ μετὰ γυναικὸς τοῦ πατρὸς αὐτοῦ, ἀσχημοσύνην τοῦ πατρὸς αὐτοῦ ἀπεκάλυσε· θανάτῳ θανατούσθωσαν ἀμφότεροι, ἔνοχοί εἰσι. |
| Leviticus 20 12 | Si quis dormierit cum nuru sua, uterque moriatur, quia scelus operati sunt : sanguis eorum sit super eos. | If any man lie with his daughter in law: let both die, because they have done a heinous crime. Their blood be upon them. | Καὶ ἐάν τις κοιμηθῇ μετὰ νύμφης αὐτοῦ, θανάτῳ θανατούσθωσαν ἀμφότεροι· ἠσεβήκασι γάρ, ἔνοχοί εἰσι. |
| Leviticus 21 17 | Loquere ad Aaron : Homo de semine tuo per familias qui habuerit maculam, non offeret panes Deo suo, | Say to Aaron: Whosoever of thy seed throughout their families, hath a blemish, he shall not offer bread to his God. | εἶπον Ἀαρὼν, ἄνθρωπος ἐκ τοῦ γένους σου εἰς τὰς γενεὰς ὑμῶν, τινὶ ἐὰν ᾖ ἐν αὐτῷ μῶμος, οὐ προσελεύσεται προσφέρειν τὰ δῶρα τοῦ Θεοῦ αὐτοῦ. |
| Leviticus 24 19 | Qui irrogaverit maculam cuilibet civium suorum, sicut fecit, sic fiet ei : | He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him: | Καὶ ἐάν τις δῷ μῶμον τῷ πλησίον, ὡς ἐποίησεν αὐτῷ, ὡσαύτως ἀντιποιηθήσεται αὐτῷ· |
| Leviticus 25 26 | Sin autem non habuerit proximum, et ipse pretium ad redimendum potuerit invenire, | But if he have no kinsman, and he himself can find the price to redeem it: | Ἐὰν δὲ μὴ ᾖ τινι ὁ ἀγχιστεύων, καὶ εὐπορηθῇ τῇ χειρὶ, καὶ εὑρεθῇ αὐτῷ τὸ ἱκανὸν, λύτρα αὐτοῦ· |
| Leviticus 25 29 | Qui vendiderit domum intra urbis muros, habebit licentiam redimendi, donec unus impleatur annus. | He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired. | Ἐὰν δέ τις ἀποδῶται οἰκίαν οἰκητὴν ἐν πόλει τετειχισμένῃ, καὶ ἔσται ἡ λύτρωσις αὐτῆς, ἕως πληρωθῇ· ἐνιαυτὸς ἡμερῶν ἔσται ἡ λύτρωσις αὐτῆς. |
| Leviticus 25 51 | Si plures fuerint anni qui remanent usque ad jubilaeum, secundum hos reddet et pretium : | If there be many years that remain until the jubilee, according to them shall he also repay the price. | Ἐὰν δέ τινι πλεῖον τῶν ἐτῶν ᾖ, πρὸς ταῦτα ἀποδώσει τὰ λύτρα αὐτοῦ ἀπὸ τοῦ ἀργυρίου τῆς πράσεως αὐτοῦ. |
| Numbers 5 13 | dormierit cum altero viro, et hoc maritus deprehendere non quiverit, sed latet adulterium, et testibus argui non potest, quia non est inventa in stupro : | Shall have slept with another man, and her husband cannot discover it, but the adultery is secret, and cannot be proved by witnesses, because she was not found in the adultery: | καὶ κοιμηθῇ τις μετʼ αὐτῆς κοίτην σπέρματος, καὶ λάθῃ ἐξ ὀφθαλμῶν τοῦ ἀνδρὸς αὐτῆς, καὶ κρύψῃ, αὐτὴ δὲ ᾖ μεμιασμένη, καὶ μάρτυς μὴ ἦν μετʼ αὐτῆς, καὶ αὐτὴ μὴ ᾖ συνειλημμένη, |
| Numbers 5 19 | Adjurabitque eam, et dicet : Si non dormivit vir alienus tecum, et si non polluta es deserto mariti thoro, non te nocebunt aquae istae amarissimae, in quas maledicta congessi. | And he shall adjure her, and shall say: If another man hath not slept with thee, and if thou be not defiled by forsaking thy husband's bed, these most bitter waters, on which I have heaped curses, shall not hurt thee. | Καὶ ὁρκιεῖ αὐτὴν ὁ ἱερεὺς, καὶ ἐρεῖ τῇ γυναικὶ, εἰ μὴ κεκοίμηταί τις μετὰ σοῦ, εἰ μὴ παραβέβηκας μιανθῆναι ὑπὸ τὸν ἄνδρα τὸν σεαυτῆς, ἀθῶα ἴσθι ἀπὸ τοῦ ὕδατος τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου τούτου. |
| Numbers 5 20 | Sin autem declinasti a viro tuo, atque polluta es, et concubuisti cum altero viro : | But if thou hast gone aside from thy husband, and art defiled, and hast lain with another man: | Εἰ δὲ σὺ παραβέβηκας ὕπανδρος οὖσα, ἢ μεμίανσαι, καὶ ἔδωκέ τις τὴν κοίτην αὐτοῦ ἐν σοὶ, πλὴν τοῦ ἀνδρός σου· |
| Numbers 6 9 | Sin autem mortuus fuerit subito quispiam coram eo, polluetur caput consecrationis ejus : quod radet illico in eadem die purgationis suae, et rursum septima. | But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day. | Ἐὰν δέ τις ἀποθάνῃ ἐπʼ αὐτῷ ἐξάπινα, παραχρῆμα μιανθήσεται ἡ κεφαλὴ εὐχῆς αὐτοῦ· καὶ ξυρήσεται τὴν κεφαλὴν αὐτοῦ ᾗ ἂν ἡμέρᾳ καθαρισθῇ· τῇ ἡμέρᾳ τῇ ἑβδόμῃ ξυρηθήσεται. |
| Numbers 11 1 | Interea ortum est murmur populi, quasi dolentium pro labore, contra Dominum. Quod cum audisset Dominus, iratus est. Et accensus in eos ignis Domini, devoravit extremam castrorum partem. | In the mean time there arose a murmuring of the people against the Lord, as it were repining at their fatigue. And when the Lord heard it he was angry. And the fire of the Lord being kindled against them, devoured them that were at the uttermost part of the camp. | Καὶ ἦν ὁ λαὸς γογγύζων πονηρὰ ἔναντι Κυρίου· καὶ ἤκουσε Κύριος, καὶ ἐθυμώθη ὀργῇ· καὶ ἐξεκαύθη ἐν αὐτοῖς πῦρ παρὰ Κυρίου, καὶ κατέφαγε μέρος τι τῆς παρεμβολῆς. |
| Numbers 22 38 | Cui ille respondit : Ecce adsum : numquid loqui potero aliud, nisi quod Deus posuerit in ore meo ? | He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth? | Καὶ εἶπε Βαλαὰμ πρὸς Βαλὰκ, ἰδοὺ ἥκω πρὸς σὲ νῦν· δυνατὸς ἔσομαι λαλῆσαί τι; τὸ ῥῆμα ὃ ἐὰν ἐμβάλῃ ὁ Θεὸς εἰς τὸ στόμα μου, τοῦτο λαλήσω. |
| Numbers 23 13 | Dixit ergo Balac : Veni mecum in alterum locum unde partem Israel videas, et totum videre non possis : inde maledicito ei. | Balac therefore said: Come with me to another place from whence thou mayest see part of Israel, and canst not see them all: curse them from thence. | Καὶ εἶπε πρὸς αὐτὸν Βαλὰκ, δεῦρο ἔτι μετʼ ἐμοῦ εἰς τόπον ἄλλον ἐξ οὗ οὐκ ὄψει αὐτὸν ἐκεῖθεν, ἀλλʼ ἢ μέρος τι αὐτοῦ ὄψει, πάντας δὲ οὐ μὴ ἴδῃς, καὶ κατάρασαί μοι αὐτὸν ἐκεῖθεν. |
| Numbers 33 6 | Et de Soccoth venerunt in Etham, quae est in extremis finibus solitudinis. | And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness. | Καὶ ἀπάραντες ἐκ Σοκχὼθ, παρενέβαλον εἰς Βουθὰν, ὅ ἐστι μέρος τι τῆς ἐρήμου· |
| Deuteronomy 1 35 | Non videbit quispiam de hominibus generationis hujus pessimae terram bonam, quam sub juramento pollicitus sum patribus vestris, | Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers: | εἰ ὄψεταί τις τῶν ἀνδρῶν τούτων τὴν γῆν ἀγαθὴν ταύτην, ἣν ὤμοσα τοῖς πατράσιν αὐτῶν, πλὴν |
| Deuteronomy 21 18 | Si genuerit homo filium contumacem et protervum, qui non audiat patris aut matris imperium, et coercitus obedire contempserit : | If a man have a stubborn and unruly son, who will not hear the commandments of his father or mother, and being corrected, slighteth obedience: | Ἐὰν δέ τινι ἠ· υἱὸς ἀπειθῆς καὶ ἐρεθιστὴς οὐχ ὑπακούων φωνὴν πατρὸς καὶ φωνὴν μητρὸς, καὶ παιδεύωσιν αὐτὸν, καὶ μὴ εἰσακούῃ αὐτῶν· |
| Deuteronomy 21 22 | Quando peccaverit homo quod morte plectendum est, et adjudicatus morti appensus fuerit in patibulo : | When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet: | Ἐὰν δὲ γένηται ἔν τινι ἁμαρτία, κρίμα θανάτου, καὶ ἀποθάνῃ, καὶ κρεμάσητε αὐτὸν ἐπὶ ξύλου· |
| Deuteronomy 22 13 | Si duxerit vir uxorem, et postea odio habuerit eam, | If a man marry a wife, and afterwards hate her, | Ἐὰν δέ τις λάβῃ γυναῖκα καὶ συνοικήσῃ αὐτῇ, καὶ μισήσῃ αὐτήν, |
| Deuteronomy 22 26 | puella nihil patietur, nec est rea mortis : quoniam sicut latro consurgit contra fratrem suum, et occidit animam ejus, ita et puella perpessa est. | The damsel shall suffer nothing, neither is she guilty of death: for as a robber riseth against his brother, and taketh away his life, so also did the damsel suffer: | Καὶ τῇ νεάνιδι οὐκ ἔστιν ἁμάρτημα θανάτου· ὡς εἴ τις ἐπαναστῇ ἄνθρωπος ἐπὶ τὸν πλησίον, καὶ φονεύσῃ αὐτοῦ ψυχήν, οὕτω τὸ πρᾶγμα τοῦτο, |
| Deuteronomy 22 28 | Si invenerit vir puellam virginem, quae non habet sponsum, et apprehendens concubuerit cum illa, et res ad judicium venerit : | If a man find a damsel that is a virgin, who is not espoused, and taking her, lie with her, and the matter come to judgment: | Ἐὰν δέ τις εὕρῃ τὴν παῖδα τὴν παρθένον, ἥτις οὐ μεμνήστευται, καὶ βιασάμενος κοιμηθῇ μετʼ αὐτῆς, καὶ εὑρεθῇ, |
| Deuteronomy 24 1 | Si acceperit homo uxorem, et habuerit eam, et non invenerit gratiam ante oculos ejus propter aliquam foeditatem : scribet libellum repudii, et dabit in manu illius, et dimittet eam de domo sua. | If a man take a wife, and have her, and she find not favour in his eyes, for some uncleanness: he shall write a bill of divorce, and shall give it in her hand, and send her out of his house. | Ἐὰν δέ τις λάβῃ γυναῖκα, καὶ συνοικήσῃ αὐτῇ, καὶ ἔσται ἐὰν μὴ εὕρῃ χάριν ἐναντίον αὐτοῦ, ὅτι εὗρεν ἐν αὐτῇ ἄσχημον πρᾶγμα, καὶ γράψει αὐτῇ βιβλίον ἀποστασίου, καὶ δώσει εἰς τὰς χεῖρας αὐτῆς, καὶ ἐξαποστελεῖ αὐτὴν ἐκ τῆς οἰκίας αὐτοῦ, |
| Deuteronomy 24 5 | Cum acceperit homo nuper uxorem, non procedet ad bellum, nec ei quippiam necessitatis injungetur publicae, sed vacabit absque culpa domi suae, ut uno anno laetetur cum uxore sua. | When a man hath lately taken a wife, he shall not go out to war, neither shall any public business be enjoined him, but he shall be free at home without fault, that for one year he may rejoice with his wife. | Ἐὰν δέ τις λάβῃ γυναῖκα προσφάτως, οὐκ ἐξελεύσεται εἰς πόλεμον, καὶ οὐκ ἐπιβληθήσεται αὐτῷ οὐδὲν πρᾶγμα· ἀθῶος ἔσται ἐν τῇ οἰκίᾳ αὐτοῦ, ἐνιαυτὸν ἕνα εὐφρανεῖ τὴν γυναῖκα αὐτοῦ ἣν ἔλαβεν. |
| Deuteronomy 28 29 | et palpes in meridie sicut palpare solet caecus in tenebris, et non dirigas vias tuas. Omnique tempore calumniam sustineas, et opprimaris violentia, nec habeas qui liberet te. | And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee. | Καὶ ἔσῃ ψηλαφῶν μεσημβρίας, ὡσεί τις ψηλαφήσαι τυφλὸς ἐν τῷ σκότει, καὶ οὐκ εὐοδώσει τὰς ὁδούς σου· καὶ ἔσῃ τότε ἀδικούμενος, καὶ διαρπαζόμενος πάσας τὰς ἡμέρας, καὶ οὐκ ἔσται ὁ βοηθῶν. |
| Deuteronomy 29 18 | Ne forte sit inter vos vir aut mulier, familia aut tribus, cujus cor aversum est hodie a Domino Deo nostro, ut vadat et serviat diis illarum gentium : et sit inter vos radix germinans fel et amaritudinem. | Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness. | Μή τις ἐστὶν ἐν ὑμῖν ἀνὴρ, ἢ γυνὴ, ἢ πατριὰ, ἢ φυλὴ, τινὸς ἡ διάνοια ἐξέκλινεν ἀπὸ Κυρίου τοῦ Θεου ὑμῶν, πορευθέντες λατρεύειν τοῖς θεοῖς τῶν ἐθνῶν ἐκείνων· μή τις ἐστὶν ἐν ὑμῖν ῥίζα ἄνω φύουσα ἐν χολῇ καὶ πικρίᾳ· |
| Deuteronomy 29 18 | Ne forte sit inter vos vir aut mulier, familia aut tribus, cujus cor aversum est hodie a Domino Deo nostro, ut vadat et serviat diis illarum gentium : et sit inter vos radix germinans fel et amaritudinem. | Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness. | Μή τις ἐστὶν ἐν ὑμῖν ἀνὴρ, ἢ γυνὴ, ἢ πατριὰ, ἢ φυλὴ, τινὸς ἡ διάνοια ἐξέκλινεν ἀπὸ Κυρίου τοῦ Θεου ὑμῶν, πορευθέντες λατρεύειν τοῖς θεοῖς τῶν ἐθνῶν ἐκείνων· μή τις ἐστὶν ἐν ὑμῖν ῥίζα ἄνω φύουσα ἐν χολῇ καὶ πικρίᾳ· |
| Deuteronomy 29 18 | Ne forte sit inter vos vir aut mulier, familia aut tribus, cujus cor aversum est hodie a Domino Deo nostro, ut vadat et serviat diis illarum gentium : et sit inter vos radix germinans fel et amaritudinem. | Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness. | Μή τις ἐστὶν ἐν ὑμῖν ἀνὴρ, ἢ γυνὴ, ἢ πατριὰ, ἢ φυλὴ, τινὸς ἡ διάνοια ἐξέκλινεν ἀπὸ Κυρίου τοῦ Θεου ὑμῶν, πορευθέντες λατρεύειν τοῖς θεοῖς τῶν ἐθνῶν ἐκείνων· μή τις ἐστὶν ἐν ὑμῖν ῥίζα ἄνω φύουσα ἐν χολῇ καὶ πικρίᾳ· |
| Josue 2 20 | Quod si nos prodere volueris, et sermonem istum proferre in medium, erimus mundi ab hoc juramento, quo adjurasti nos. | But if thou wilt betray us, and utter this word abroad, we shall be quit of this oath, which thou hast made us swear. | Ἐὰν δέ τις ἡμᾶς ἀδικήσῃ ἢ καὶ ἀποκαλύψῃ τοὺς λόγους ἡμῶν τούτους, ἐσόμεθα ἀθῶοι τῷ ὅρκῳ σου τούτῳ. |
| Judges 16 9 | latentibus apud se insidiis, et in cubiculo finem rei expectantibus : clamavitque ad eum : Philisthiim super te, Samson. Qui rupit vincula, quomodo si rumpat quis filum de stuppae tortum putamine, cum odorem ignis acceperit : et non est cognitum in quo esset fortitudo ejus. | Men lying privately in wait with her, and in the chamber, expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength lay. | Καὶ τὸ ἔνεδρον αὐτῇ ἐκάθητο ἐν τῷ ταμείῳ· καὶ εἶπεν αὐτῷ, ἀλλόφυλοι ἐπὶ σὲ Σαμψών· καὶ διέσπασε τὰς νευρὰς ὡς εἴ τις ἀποσπάσοι στρέμμα στυππίου ἐν τῷ ὀσφρανθῆναι αὐτὸ πυρὸς, καὶ οὐκ ἐγνώσθη ἡ ἰσχὺς αὐτοῦ. |
| Judges 18 14 | dixerunt quinque viri, qui prius missi fuerant ad considerandam terram Lais, ceteris fratribus suis : Nostis quod in domibus istis sit ephod, et theraphim, et sculptile, atque conflatile : videte quid vobis placeat. | The five men, that before had been sent to view the land of Lais, said to the rest of their brethren: You know that in these houses there is an ephod and theraphim, and a graven and a molten god: see what you are pleased to do. | Καὶ ἀπεκρίθησαν οἱ πέντε ἄνδρες οἱ πορευόμενοι κατασκέψασθαι τὴν γῆν Λαισὰ, καὶ εἶπαν πρὸς τοὺς ἀδελφοὺς, ἔγνωτε ὅτι ἐστὶν ἐν τῷ οἴκῳ τούτῳ ἐφὼδ καὶ θεραφὶν καὶ γλυπτὸν καὶ χωνευτόν· καὶ νῦν γνῶτε ὅ, τι ποιήσετε. |
| 1_Kings 14 6 | Dixit autem Jonathas ad adolescentem armigerum suum : Veni, transeamus ad stationem incircumcisorum horum, si forte faciat Dominus pro nobis : quia non est Domino difficile salvare, vel in multis, vel in paucis. | And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us: because it is easy for the Lord to save either by many, or by few. | Καὶ εἶπεν Ἰωνάθαν πρὸς τὸ παιδάριον τὸ αἶρον τὰ σκεύη αὐτοῦ, δεῦρο, διαβῶμεν εἰς Μεσσὰβ τῶν ἀπεριτμήτων τούτων, εἴ τι ποιήσαι Κύριος ἡμῖν, ὅτι οὐκ ἔστι τῷ Κυρίῳ συνεχόμενον σώζειν ἐν πολλοῖς ἢ ἐν ὀλίγοις. |
| 1_Kings 14 29 | Dixitque Jonathas : Turbavit pater meus terram : vidistis ipsi quia illuminati sunt oculi mei, eo quod gustaverim paululum de melle isto : | And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey: | Καὶ ἔγνω Ἰωνάθαν, καὶ εἶπεν, ἀπήλλαχεν ὁ πατήρ μου τὴν γῆν· ἴδε, διότι εἶδον οἱ ὀφθαλμοί μου ὅτι ἐγευσάμην βραχύ τι τοῦ μέλιτος τούτου· |
| 1_Kings 19 3 | Ego autem egrediens stabo juxta patrem meum in agro, ubicumque fueris : et ego loquar de te ad patrem meum, et quodcumque videro, nuntiabo tibi. | And I will go out and stand beside my father in the field where thou art: and I will speak of thee to my father, and whatsoever I shall see, I will tell thee. | Καὶ ἐγὼ ἐξελεύσομαι καὶ στήσομαι ἐχόμενος τοῦ πατρός μου ἐν ἀγρῷ οὗ ἐὰν ᾖς ἐκεῖ· καὶ ἐγὼ λαλήσω περὶ σοῦ πρὸς τὸν πατέρα μου, καὶ ὄψομαι ὅ, τι ἐὰν ᾖ, καὶ ἀπαγγελῶ σοι. |
| 1_Kings 24 20 | Quis enim cum invenerit inimicum suum, dimittet eum in via bona ? sed Dominus reddat tibi vicissitudinem hanc pro eo quod hodie operatus es in me. | For who when he hath found his enemy, will let him go well away? But the Lord reward thee for this good turn, for what thou hast done to me this day. | Καὶ ὅτι εἰ εὕροι τις τὸν ἐχθρὸν αὐτοῦ ἐν θλίψει, καὶ ἐκπέμψοι αὐτὸν ἐν ὁδῷ ἀγαθῇ, καὶ Κύριος ἀποτίσει αὐτῷ ἀγαθὰ, καθὼς πεποίηκας σήμερον. |
| 2_Kings 3 35 | Cumque venisset universa multitudo cibum capere cum David, clara adhuc die juravit David, dicens : Haec faciat mihi Deus, et haec addat, si ante occasum solis gustavero panem vel aliud quidquam. | And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset. | Καὶ ἦλθε πᾶς ὁ λαὸς περιδειπνῆσαι τὸν Δαυὶδ ἄρτοις ἔτι οὔσης ἡμέρας· καὶ ὤμοσε Δαυὶδ, λέγων, τάδε ποιήσαι μοι ὁ Θεὸς καὶ τάδε προσθείη, ὅτι ἐὰν μὴ δύῃ ὁ ἥλιος, οὐ μὴ γεύσομαι ἄρτου ἢ ἀπὸ παντὸς τινός. |
| 2_Kings 13 2 | et deperiret eam valde, ita ut propter amorem ejus aegrotaret : quia cum esset virgo, difficile ei videbatur ut quippiam inhoneste ageret cum ea. | And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her. | Καὶ ἐθλίβετο Ἀμνὼν ὥστε ἀῤῥωστεῖν διὰ Θημὰρ τὴν ἀδελφὴν αὐτοῦ, ὅτι παρθένος ἦν αὕτη, καὶ ὑπέρογκον ἐν ὀφθαλμοῖς Ἀμνὼν τοῦ ποιῆσαί τι αὐτῇ. |
| 2_Kings 16 1 | Cumque David transisset paululum montis verticem, apparuit Siba puer Miphiboseth in occursum ejus, cum duobus asinis, qui onerati erant ducentis panibus, et centum alligaturis uvae passae, et centum massis palatharum, et utre vini. | And when David was a little past the top of the hill, behold Siba the servant of Miphiboseth came to meet him with two asses, laden with two hundred loaves of bread, and a hundred bunches of raisins, a hundred cakes of figs, and a vessel of wine. | Καὶ Δαυὶδ παρῆλθε βραχύ τι ἀπὸ τῆς Ῥὼς, καὶ ἰδοὺ Σιβὰ τὸ παιδάριον Μεμφιβοσθὲ εἰς ἀπαντὴν αὐτοῦ· καὶ ζεῦγος ὄνων ἐπισεσαγμένων, καὶ ἐπʼ αὐτοῖς διακόσιοι ἄρτοι, καὶ ἑκατὸν σταφίδες, καὶ ἑκατὸν φοίνικες καὶ νέβελ οἴνου. |
| 2_Kings 19 22 | Et ait David : Quid mihi et vobis, filii Sarviae ? cur efficimini mihi hodie in satan ? ergone hodie interficietur vir in Israel ? an ignoro hodie me factum regem super Israel ? | And David said: What have I to do with you, ye sons of Sarvia? why are you a satan this day to me? shall there any man be killed this day in Israel? do not I know that this day I am made king over Israel? | Καὶ εἶπε Δαυίδ, τί ἐμοὶ καὶ ὑμῖν, υἱοὶ Σαρουίας, ὅτι γίνεσθέ μοι σήμερον εἰς ἐπίβουλον; σήμερον οὐ θανατωθήσεταί τις ἀνὴρ ἐξ Ἰσραήλ· ὅτι οὐκ οἴδα εἰ σήμερον βασιλεύω ἐγὼ ἐπὶ τὸν Ἰσραήλ. |
| 3_Kings 3 5 | Apparuit autem Dominus Salomoni per somnium nocte, dicens : Postula quod vis ut dem tibi. | And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee. | Καὶ ὤφθη Κύριος τῷ Σαλωμὼν ἐν ὕπνῳ τὴν νύκτα, καὶ εἶπε Κύριος πρὸς Σαλωμὼν, αἴτησαί τι αἴτημα σεαυτῷ. |
| 3_Kings 12 31 | Et fecit fana in excelsis, et sacerdotes de extremis populi, qui non erant de filiis Levi. | And he made temples in the high places, and priests of the lowest of the people, who were not of the sons of Levi. | Καὶ ἐποίησεν οἴκους ἐφʼ ὑψηλῶν, καὶ ἐποίησεν ἱερεῖς μέρος τι ἐκ τοῦ λαοῦ, οἳ οὐκ ἦσαν ἐκ τῶν υἱῶν Λευί. |
| 3_Kings 19 5 | Projecitque se, et obdormivit in umbra juniperi : et ecce angelus Domini tetigit eum, et dixit illi : Surge, et comede. | And he cast himself down, and slept in the shadow of the juniper tree: and behold an angel of the Lord touched him, and said to him: Arise and eat. | Καὶ ἐκοιμήθη καὶ ὕπνωσεν ἐκεῖ ὑπὸ φυτόν· καὶ ἰδού τις ἥψατο αὐτοῦ, καὶ εἶπεν αὐτῷ, ἀνάστηθι καὶ φάγε. |
| 4_Kings 4 23 | Qui ait illi : Quam ob causam vadis ad eum ? hodie non sunt calendae, neque sabbatum. Quae respondit : Vadam. | And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go. | Καὶ εἶπε, τι ὅτι σὺ πορεύῃ πρὸς αὐτὸν σήμερον; οὐ νεομηνία, οὐδὲ σάββατον· ἡ δὲ εἶπεν, εἰρήνη. |
| 4_Kings 5 20 | Dixitque Giezi puer viri Dei : Pepercit dominus meus Naaman Syro isti, ut non acciperet ab eo quae attulit : vivit Dominus, quia curram post eum, et accipiam ab eo aliquid. | But Giezi, the servant of the man of God, said: My master hath spared Naaman this Syrian, in not receiving of him that which he brought: as the Lord liveth, I will run after him, and take something of him. | Καὶ εἶπε Γιεζὶ τὸ παιδάριον Ἐλισαιὲ, ἰδοὺ ἐφείσατο ὁ κύριός μου τοῦ Ναιμὰν τοῦ Σύρου τούτου, τοῦ μὴ λαβεῖν ἐκ χειρὸς αὐτοῦ ἃ ἐνήνοχε· ζῇ Κύριος, ὅτι εἰ μὴ δραμοῦμαι ὀπίσω αὐτοῦ, καὶ λήψομαι ἀπʼ αὐτοῦ τι. |
| 4_Kings 6 8 | Rex autem Syriae pugnabat contra Israel, consiliumque iniit cum servis suis, dicens : In loco illo et illo ponamus insidias. | And the king of Syria warred against Israel, and took counsel with his servants, saying: In such and such a place, let us lay an ambush. | Καὶ ὁ βασιλεὺς Συρίας ἦν πολεμῶν ἐν Ἰσραήλ· καὶ ἐβουλεύσατο πρὸς τοὺς παῖδας αὐτοῦ, λέγων, εἰς τὸν τόπον τόνδε τινὰ ἐλμωνὶ παρεμβαλῶ. |
| 4_Kings 9 35 | Cumque issent ut sepelirent eam, non invenerunt nisi calvariam, et pedes, et summas manus. | And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands. | Καὶ ἐπορεύθησαν θάψαι αὐτὴν, καὶ οὐχ εὗρον ἐν αὐτῇ ἄλλο τι ἢ τὸ κρανίον καὶ οἱ πόδες καὶ τὰ ἴχνη τῶν χειρῶν. |
| 4_Kings 12 17 | Tunc ascendit Hazael rex Syriae, et pugnabat contra Geth, cepitque eam : et direxit faciem suam ut ascenderet in Jerusalem. | Then Hazael, king of Syria, went up, and fought against Geth, and took it, and set his face to go up to Jerusalem. | Ἀργύριον περὶ ἁμαρτίας, καὶ ἀργύριον περὶ πλημμελείας, ὅ, τι εἰσηνέχθη ἐν οἴκῳ Κυρίου, τοῖς ἱερεῦσιν ἐγένετο. |
| 4_Kings 21 8 | Et ultra non faciam commoveri pedem Israel de terra quam dedi patribus eorum : si tamen custodierint opere omnia quae praecepi eis, et universam legem quam mandavit eis servus meus Moyses. | And I will no more make the feet of Israel to be moved out of the land, which I gave to their fathers: only if they will observe to do all that I have commanded them, according to the law which my servant Moses commanded them. | καὶ οὐ προσθήσω τοῦ σαλεῦσαι τὸν πόδα Ἰσραὴλ ἀπὸ τῆς γῆς ἧς ἔδωκα τοῖς πατράσιν αὐτῶν, οἵ τινες φυλάξουσι πάντα ὅσα ἐνετειλάμην κατὰ πᾶσαν τὴν ἐντολὴν ἣν ἐνετείλατο αὐτοῖς ὁ δοῦλός μου Μωυσῆς. |
| 2_Paralipomenon 32 13 | an ignoratis quae ego fecerim, et patres mei, cunctis terrarum populis ? numquid praevaluerunt dii gentium, omniumque terrarum, liberare regionem suam de manu mea ? | Know you not what I and my fathers have done to all the people of the lands? have the gods of any nations and lands been able to deliver their country out of my hand? | Οὐ γνώσεσθε ὅ, τι ἐποίησα ἐγὼ καὶ οἱ πατέρες μου πᾶσι τοῖς λαοῖς τῶν χωρῶν; μὴ δυνάμενοι ἠδύναντο θεοὶ τῶν ἐθνῶν πάσης τῆς γῆς σῶσαι τὸν λαὸν αὐτῶν ἐκ χειρός μου; |
| Esdras 7 16 | Et omne argentum et aurum quodcumque inveneris in universa provincia Babylonis, et populus offerre voluerit, et de sacerdotibus quae sponte obtulerint domui Dei sui, quae est in Jerusalem, | And all the silver and gold that thou shalt find in all the province of Babylon, and that the people is willing to offer, and that the priests shall offer of their own accord to the house of their God, which is in Jerusalem, | Καὶ πᾶν ἀργύριον καὶ χρυσίον, ὅ, τι ἐὰν εὕρῃς ἐν πάσῃ χώρᾳ Βαβυλῶνος μετὰ ἑκουσιασμοῦ τοῦ λαοῦ, καὶ ἱερέων τῶν ἑκουσιαζομένων εἰς οἶκον Θεοῦ τὸν ἐν Ἱερουσαλήμ. |
| Esdras 7 18 | Sed et si quid tibi et fratribus tuis placuerit de reliquo argento et auro ut faciatis, juxta voluntatem Dei vestri facite. | And if it seem good to thee, and to thy brethren to do any thing with the rest of the silver and gold, do it according to the will of your God. | Καὶ εἴ τι ἐπὶ σὲ καὶ τοὺς ἀδελφούς σου ἀγαθυνθῇ ἐν καταλοίπῳ τοῦ ἀργυρίου καὶ τοῦ χρυσίου ποιῆσαι, ὡς ἀρεστὸν τῷ Θεῷ ὑμῶν ποιήσατε. |
| Job 1 1 | Vir erat in terra Hus, nomine Job : et erat vir ille simplex, et rectus, ac timens Deum, et recedens a malo. | There was a man in the land of Hus, whose name was Job, and that man was simple and upright, and fearing God, and avoiding evil. | ἌΝΘΡΩΠΟΣ τις ἦν ἐν χώρᾳ τῇ Αὐσίτιδι, ᾧ ὄνομα Ἰὼβ, καὶ ἦν ὁ ἄνθρωπος ἐκεῖνος ἀληθινὸς, ἄμεμπτος, δίκαιος, θεοσεβὴς, ἀπεχόμενος ἀπὸ παντὸς πονηροῦ πράγματος. |
| Job 4 12 | Porro ad me dictum est verbum absconditum, et quasi furtive suscepit auris mea venas susurri ejus. | Now there was a word spoken to me in private, and my ears by stealth, as it were, received the veins of its whisper. | Εἰ δέ τι ῥῆμα ἀληθινὸν ἐγεγόνει ἐν λόγοις σου, οὐθὲν ἄν σοι τούτων κακὸν ἀπήντησε· πότερον οὐ δέξεταί μου τὸ οὖς ἐξαίσια παρʼ αὐτοῦ; |
| Job 4 18 | Ecce qui serviunt ei, non sunt stabiles, et in angelis suis reperit pravitatem ; | Behold, they that serve him are not steadfast, and in his angels he found wickedness: | Εἰ κατὰ παίδων αὐτοῦ οὐ πιστεύει, κατὰ δὲ ἀγγέλων αὐτοῦ σκολιόν τι ἐπενόησε. |
| Job 5 1 | [Voca ergo, si est qui tibi respondeat, et ad aliquem sanctorum convertere. | Call now, if there be any that will answer thee, and turn to some of the saints. | Ἐπικαλέσαι δὲ εἴ τις σοι ὑπακούσεται, ἢ εἴ τινα ἀγγέλων ἁγίων ὄψῃ· |
| Job 5 1 | [Voca ergo, si est qui tibi respondeat, et ad aliquem sanctorum convertere. | Call now, if there be any that will answer thee, and turn to some of the saints. | Ἐπικαλέσαι δὲ εἴ τις σοι ὑπακούσεται, ἢ εἴ τινα ἀγγέλων ἁγίων ὄψῃ· |
| Job 6 2 | [Utinam appenderentur peccata mea quibus iram merui, et calamitas quam patior, in statera ! | O that my sins, whereby I have deserved wrath, and the calamity that I suffer, were weighed in a balance. | Εἰ γάρ τις ἱστῶν στήσαι μου τὴν ὀργὴν, τὰς δὲ ὀδύνας μου ἄραι ἐν ζυγῷ ὁμοθυμαδὸν, |
| Job 6 24 | Docete me, et ego tacebo : et si quid forte ignoravi, instruite me. | Teach me, and I will hold my peace: and if I have been ignorant of any thing, instruct me. | Διδάξατέ με, ἐγὼ δὲ κωφεύσω· εἴ τι πεπλάνημαι, φράσατέ μοι. |
| Job 22 8 | In fortitudine brachii tui possidebas terram, et potentissimus obtinebas eam. | In the strength of thy arm thou didst possess the land, and being the most mighty thou holdest it. | Ἐθαύμασας δέ τινων πρόσωπον, ᾤκισας δὲ τοὺς ἐπὶ τῆς γῆς. |
| Job 25 3 | Numquid est numerus militum ejus ? et super quem non surget lumen illius ? | Is there any numbering of his soldiers? and upon whom shall not his light arise? | Μὴ γάρ τις ὑπολάβοι ὅτι ἐστὶ παρέλκυσις πειραταῖς· ἐπὶ τίνας δὲ οὐκ ἐπελεύσεται ἔνεδρα παρʼ αὐτοῦ; |
| Job 27 10 | aut poterit in Omnipotente delectari, et invocare Deum omni tempore ? | Or can he delight himself in the Almighty, and call upon God at all times? | μὴ ἔχει τινὰ παῤῥησίαν ἔναντι αὐτοῦ; ἢ ὡς ἐπικαλεσαμένου αὐτοῦ εἰσακούσεται αὐτοῦ; |
| Job 31 14 | quid enim faciam cum surrexerit ad judicandum Deus ? et cum quaesierit, quid respondebo illi ? | For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him? | τί γὰρ ποιήσω ἐὰν ἔτασίν μου ποιῆται ὁ Κύριος; ἐὰν δὲ καὶ ἐπισκοπήν τινα, ἀπόκρισιν ποιήσομαι; |
| Job 31 35 | Quis mihi tribuat auditorem, ut desiderium meum audiat Omnipotens, et librum scribat ipse qui judicat, | Who would grant me a hearing, that the Almighty may hear my desire: and that he himself that judgeth would write a book, | Τίς δῴη ἀκούοντά μου; χεῖρα δὲ Κυρίου εἰ μὴ ἐδεδοίκειν· συγγραφὴν δὲ ἣν εἶχον κατά τινος, |
| Job 34 4 | Judicium eligamus nobis, et inter nos videamus quid sit melius. | Let us choose to us judgment, and let us see among ourselves what is the best. | Κρίσιν ἑλώμεθα ἑαυτοῖς, γνῶμεν ἀναμέσον ἑαυτῶν, ὅ, τι καλόν. |
| Job 35 15 | Nunc enim non infert furorem suum, nec ulciscitur scelus valde. | For he doth not now bring on his fury, neither doth he revenge wickedness exceedingly. | “Ὅτι οὐκ ἔστιν ἐπισκεπτόμενος ὀργὴν αὐτοῦ, καὶ οὐκ ἔγνω παράπτωμά τι σφόδρα· |
| Proverbs 6 27 | Numquid potest homo abscondere ignem in sinu suo, ut vestimenta illius non ardeant ? | Can a man hide fire in his bosom, and his garments not burn? | Ἀποδήσει τις πῦρ ἐν κόλπῳ, τὰ δὲ ἱμάτια οὐ κατακαύσει; |
| Proverbs 6 28 | aut ambulare super prunas, ut non comburantur plantae ejus ? | Or can he walk upon hot coals, and his feet not be burnt? | ἢ περιπατήσει τις ἐπʼ ἀνθράκων πυρὸς, τοὺς δὲ πόδας οὐ κατακαύσει; |
| Proverbs 6 30 | Non grandis est culpa cum quis furatus fuerit : furatur enim ut esurientem impleat animam ; | The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul: | Οὐ θαυμαστὸν ἐὰν ἁλῷ τις κλέπτων, κλέπτει γὰρ ἵνα ἐμπλήσῃ τὴν ψυχὴν πεινῶν. |
| Proverbs 7 12 | nunc foris, nunc in plateis, nunc juxta angulos insidians. | Now abroad, now in the streets, now lying in wait near the corners. | Χρόνον γάρ τινα ἔξω ῥέμβεται, χρόνον δὲ ἐν πλατείαις παρὰ πᾶσαν γωνίαν ἐνεδρεύει. |
| Proverbs 15 23 | Laetatur homo in sententia oris sui, et sermo opportunus est optimus. | A man rejoiceth in the sentence of his mouth: and a word in due time is best. | Οὐ μὴ ὑπακούσει ὁ κακὸς αὐτῇ, οὐδὲ μὴ εἴπῃ καίριόν τι καὶ καλὸν τῷ κοινῷ. |
| Proverbs 20 25 | Ruina est homini devorare sanctos, et post vota retractare.] | It is ruin to a man to devour holy ones, and after vows to retract. | Παγὶς ἀνδρὶ ταχύ τι τῶν ἰδίων ἁγιάσαι, μετὰ γὰρ τὸ εὔξασθαι μετανοεῖν γίνεται. |
| Proverbs 21 25 | Desideria occidunt pigrum : noluerunt enim quidquam manus ejus operari. | Desires kill the slothful: for his hands have refused to work at all. | Ἐπιθυμίαι ὀκνηρὸν ἀποκτείνουσιν, οὐ γὰρ προαιροῦνται αἱ χεῖρες αὐτοῦ ποιεῖν τι. |
| Proverbs 23 7 | quoniam in similitudinem arioli et conjectoris aestimat quod ignorat. Comede et bibe, dicet tibi ; et mens ejus non est tecum. | Because, like a soothsayer, and diviner, he thinketh that which he knoweth not. Eat and drink, will he say to thee: and his mind is not with thee. | ὃν τρόπον γὰρ εἴ τις καταπίοι τρίχα, οὕτως ἐσθίει καὶ πίνει· μηδὲ πρὸς σὲ εἰσαγάγῃς αὐτὸν, καὶ φάγῃς τὸν ψωμόν σου μετʼ αὐτοῦ, |
| Proverbs 25 26 | Fons turbatus pede et vena corrupta, justus cadens coram impio. | A just man falling down before the wicked, is as a fountain troubled with the foot and a corrupted spring. | Ὥσπερ εἴ τις πηγὴν φράσσοι καὶ ὕδατος ἔξοδον λυμαίνοιτο, οὕτως ἄκοσμον δίκαιον πεπτωκέναι ἐνώπιον ἀσεβοῦς. |
| Ecclesiastes 6 3 | Si genuerit quispiam centum liberos, et vixerit multos annos, et plures dies aetatis habuerit, et anima illius non utatur bonis substantiae suae, sepulturaque careat : de hoc ergo pronuntio quod melior illo sit abortivus. | If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he. | Ἐὰν γεννήσῃ ἀνὴρ ἑκατόν, καὶ ἔτη πολλὰ ζήσεται, καὶ πλῆθος ὅ, τι ἔσονται αἱ ἡμέραι ἐτῶν αὐτοῦ, καὶ ψυχὴ αὐτοῦ οὐ πλησθήσεται ἀπὸ τῆς ἀγαθωσύνης, καί γε ταφὴ οὐκ ἐγένετο αὐτῷ, εἶπα, ἀγαθὸν ὑπὲρ αὐτὸν τὸ ἔκτρωμα. |
| Ecclesiastes 6 10 | Qui futurus est, jam vocatum est nomen ejus ; et scitur quod homo sit, et non possit contra fortiorem se in judicio contendere. | He that shall be, his name is already called: and it is known, that he is a man, and cannot contend in judgment with him that is stronger than himself. | Εἰ τι ἐγένετο, ἤδη κέκληται ὄνομα αὐτοῦ, καὶ ἐγνώσθη ὅ ἐστιν ἄνθρωπος, καὶ οὐ δυνήσεται κριθῆναι μετὰ τοῦ ἰσχυροτὲρου ὑπὲρ αὐτόν. |
| Ecclesiastes 10 14 | Stultus verba multiplicat. Ignorat homo quid ante se fuerit ; et quid post se futurum sit, quis ei poterit indicare ? | A fool multiplieth words. A man cannot tell what hath been before him: and what shall be after him, who can tell him? | καὶ ὁ ἄφρων πληθύνει λόγους· οὐκ ἔγνω ἄνθρωπος τί τὸ γενόμενον, καὶ τί τὸ ἐσόμενον, ὅ, τι ὀπίσω αὐτοῦ τίς ἀναγγελεῖ αὐτῷ; |
| Isaias 5 8 | [Vae qui conjungitis domum ad domum, et agrum agro copulatis usque ad terminum loci ! Numquid habitabitis vos soli in medio terrae ? | Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth? | Οὐαὶ οἱ συνάπτοντες οἰκίαν πρὸς οἰκίαν, καὶ ἀγρὸν πρὸς ἀγρὸν ἐγγίζοντες, ἵνα τοῦ πλησίον ἀφέλωνταί τι· μὴ οἰκήσετε μόνοι ἐπὶ τῆς γῆς; |
| Isaias 8 8 | et ibit per Judam, inundans, et transiens : usque ad collum veniet. Et erit extensio alarum ejus implens latitudinem terrae tuae, o Emmanuel ! | And shall pass through Juda, overflowing, and going over shall reach even to the neck. And the stretching out of his wings shall fill the breadth of thy, land, O Emmanuel. | καὶ ἀφελεῖ ἀπὸ τῆς Ιουδαίας ἄνθρωπον, ὃς δυνήσεται κεφαλὴν ἆραι, ἢ δυνατὸν συντελέσασθαί τι· καὶ ἔσται ἡ παρεμβολὴ αὐτοῦ ὥστε πληρῶσαι τὸ πλάτος τῆς χώρας σου, μεθʼ ἡμῶν ὁ Θεός. |
| Isaias 10 15 | Numquid gloriabitur securis contra eum qui secat in ea ? aut exaltabitur serra contra eum a quo trahitur ? Quomodo si elevetur virga contra elevantem se, et exaltetur baculus, qui utique lignum est. | Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood. | Μὴ δοξασθήσεται ἀξίνη ἄνευ τοῦ κόπτοντος ἐν αὐτῇ; ἢ ὑψωθήσεται πριὼν ἄνευ τοῦ ἔλκοντος αὐτόν; ὡς ἄν τις ἄρῃ ῥάβδον ἢ ξύλον· καὶ οὐχ οὕτως, |
| Isaias 17 5 | Et erit sicut congregans in messe quod restiterit, et brachium ejus spicas leget ; et erit sicut quaerens spicas in valle Raphaim. | And it shall be as when one gathereth in the harvest that which remaineth, and his arm shall gather the ears of corn: and it shall be as he that seeketh ears in the vale of Raphaim. | Καὶ ἔσται ὃν τρόπον ἐάν τις συναγάγῃ ἀμητὸν ἑστηκότα, καὶ σπέρμα σταχύων ἀμήσῃ· καὶ ἔσται ὃν τρόπον ἐάν τις συναγάγῃ στάχυν ἐν φάραγγι στερεᾷ. |
| Isaias 17 5 | Et erit sicut congregans in messe quod restiterit, et brachium ejus spicas leget ; et erit sicut quaerens spicas in valle Raphaim. | And it shall be as when one gathereth in the harvest that which remaineth, and his arm shall gather the ears of corn: and it shall be as he that seeketh ears in the vale of Raphaim. | Καὶ ἔσται ὃν τρόπον ἐάν τις συναγάγῃ ἀμητὸν ἑστηκότα, καὶ σπέρμα σταχύων ἀμήσῃ· καὶ ἔσται ὃν τρόπον ἐάν τις συναγάγῃ στάχυν ἐν φάραγγι στερεᾷ. |
| Isaias 24 13 | Quia haec erunt in medio terrae in medio populorum, quomodo si paucae olivae quae remanserunt excutiantur ex olea et racemi, cum fuerit finita vindemia.] | For it shall be thus in the midst of the earth, in the midst of the people, as if a few olives, that remain, should be shaken out of the olive tree: or grapes, when the vintage is ended. | Ταῦτα πάντα ἔσονται ἐν τῇ γῇ ἐν μέσῳ τῶν ἐθνῶν· ὃν τρόπον ἐάν τις καλαμήσηται ἐλαίαν, οὕτως καλαμήσονται αὐτούς· καὶ ἐὰν παύσηται ὁ τρυγητὸς, |
| Isaias 33 4 | Et congregabuntur spolia vestra sicut colligitur bruchus, velut cum fossae plenae fuerint de eo. | And your spoils shall be gathered together as the locusts are gathered, as when the ditches are full of them. | Νῦν δὲ συναχθήσεται τὰ σκῦλα ὑμῶν μικροῦ καὶ μεγάλου· ὃν τρόπον ἐάν τις συναγάγῃ ἀκρίδας, οὕτως ἐμπαίξουσιν ὑμῖν. |
| Isaias 49 24 | Numquid tolletur a forti praeda ? aut quod captum fuerit a robusto, salvum esse poterit ? | Shall the prey be taken from the strong? or can that which was taken by the mighty, be delivered? | Μὴ λήμψεταί τις παρὰ γίγαντος σκῦλα; καὶ ἐὰν αἰχμαλωτεύσῃ τις ἀδίκως, σωθήσεται; |
| Isaias 49 24 | Numquid tolletur a forti praeda ? aut quod captum fuerit a robusto, salvum esse poterit ? | Shall the prey be taken from the strong? or can that which was taken by the mighty, be delivered? | Μὴ λήμψεταί τις παρὰ γίγαντος σκῦλα; καὶ ἐὰν αἰχμαλωτεύσῃ τις ἀδίκως, σωθήσεται; |
| Isaias 49 25 | Quia haec dicit Dominus : Equidem, et captivitas a forti tolletur, et quod ablatum fuerit a robusto, salvabitur. Eos vero qui judicaverunt te, ego judicabo, et filios tuos ego salvabo. | For thus saith the Lord: Yea verily, even the captivity shall be taken away from the strong: and that which was taken by the mighty, shall be delivered. But I will judge those that have judged thee, and thy children I will save. | Ὅτι οὕτω λέγει Κύριος, ἐάν τις αἰχμαλωτεύσῃ γίγαντα, λήψεται σκῦλα· λαμβάνων δὲ παρὰ ἰσχύοντος σωθήσεται· ἐγὼ δὲ τὴν κρίσιν σου κρινῶ, καὶ ἐγὼ τοὺς υἱούς σου ῥύσομαι· |
| Isaias 50 8 | Juxta est qui justificat me ; quis contradicet mihi ? Stemus simul ; quis est adversarius meus ? accedat ad me. | He is near that justifieth me, who will contend with me? let us stand together, who is my adversary? let him come near to me. | ὅτι ἐγγίζει ὁ δικαιώσας με· τίς ὁ κρινόμενός μοι; ἀντιστήτω μοι ἅμα· καὶ τις ὁ κρινόμενός μοι; ἐγγισάτω μοι. |
| Isaias 57 8 | Et post ostium, et retro postem, posuisti memoriale tuum. Quia juxta me discooperuisti, et suscepisti adulterum, dilatasti cubile tuum, et pepigisti cum eis foedus ; dilexisti stratum eorum manu aperta. | And behind the door, and behind the post thou hast set up thy remembrance: for thou hast discovered thyself near me, and hast received an adulterer: thou hast enlarged thy bed, and made a covenant with them: thou hast loved their bed with open hand. | καὶ ὀπίσω τῶν σταθμῶν τῆς θύρας σου ἔθηκας μνημόσυνά σου· ᾤου, ὅτι ἐὰν ἀπʼ ἐμοῦ ἀποστῇς, πλεῖόν τι ἕξεις; ἠγάπησας τοὺς κοιμωμένους μετὰ σοῦ, |
| Isaias 57 17 | Propter iniquitatem avaritiae ejus iratus sum, et percussi eum. Abscondi a te faciem meam, et indignatus sum ; et abiit vagus in via cordis sui. | For the iniquity of his covetousness I was angry, and I struck him: I hid my face from thee, and was angry: and he went away wandering in his own heart. | Διʼ ἁμαρτίαν βραχύ τι ἐλύπησα αὐτὸν, καὶ ἐπάταξα αὐτὸν, καὶ ἀπέστρεψα τὸ πρόσωπόν μου ἀπʼ αὐτοῦ, καὶ ἐλυπήθη, καὶ ἐπορεύθη στυγνὸς ἐν ταῖς ὁδοῖς αὐτοῦ. |
| Isaias 66 13 | Quomodo si cui mater blandiatur, ita ego consolabor vos, et in Jerusalem consolabimini. | As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem. | Ὡς εἴ τινα μήτηρ παρακαλέσει, οὕτω κᾀγὼ παρακαλέσω ὑμᾶς, καὶ ἐν Ἱερουσαλὴμ παρακληθήσεσθε. |
| Matthew 5 23 | Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te : | If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee; | Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, καὶ ἐκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ," |
| Matthew 5 23 | Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te : | If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee; | Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, καὶ ἐκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ," |
| Matthew 8 28 | Et cum venisset trans fretum in regionem Gerasenorum, occurrerunt ei duo habentes daemonia, de monumentis exeuntes, saevi nimis, ita ut nemo posset transire per viam illam. | And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way. | ¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης·" |
| Matthew 8 28 | Et cum venisset trans fretum in regionem Gerasenorum, occurrerunt ei duo habentes daemonia, de monumentis exeuntes, saevi nimis, ita ut nemo posset transire per viam illam. | And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way. | ¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης·" |
| Matthew 9 3 | Et ecce quidam de scribis dixerunt intra se : Hic blasphemat. | And behold some of the scribes said within themselves: He blasphemeth. | Καὶ ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ." |
| Matthew 9 3 | Et ecce quidam de scribis dixerunt intra se : Hic blasphemat. | And behold some of the scribes said within themselves: He blasphemeth. | Καὶ ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ." |
| Matthew 11 27 | Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare. | All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him. | Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱόν, εἰ μὴ ὁ πατήρ· οὐδὲ τὸν πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ υἱός, καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι." |
| Matthew 11 27 | Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare. | All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him. | Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱόν, εἰ μὴ ὁ πατήρ· οὐδὲ τὸν πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ υἱός, καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι." |
| Matthew 12 19 | Non contendet, neque clamabit, neque audiet aliquis in plateis vocem ejus : | He shall not contend, nor cry out, neither shall any man hear his voice in the streets. | Οὐκ ἐρίσει, οὐδὲ κραυγάσει· οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ." |
| Matthew 12 19 | Non contendet, neque clamabit, neque audiet aliquis in plateis vocem ejus : | He shall not contend, nor cry out, neither shall any man hear his voice in the streets. | Οὐκ ἐρίσει, οὐδὲ κραυγάσει· οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ." |
| Matthew 12 29 | Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem ? et tunc domum illius diripiet. | Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house. | Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; Καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει." |
| Matthew 12 29 | Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem ? et tunc domum illius diripiet. | Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house. | Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; Καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει." |
| Matthew 12 38 | Tunc responderunt ei quidam de scribis et pharisaeis, dicentes : Magister, volumus a te signum videre. | Then some of the scribes and Pharisees answered him, saying: Master, we would see a sign from thee. | ¶Τότε ἀπεκρίθησάν τινες τῶν γραμματέων καὶ Φαρισαίων, λέγοντες, Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν." |
| Matthew 12 38 | Tunc responderunt ei quidam de scribis et pharisaeis, dicentes : Magister, volumus a te signum videre. | Then some of the scribes and Pharisees answered him, saying: Master, we would see a sign from thee. | ¶Τότε ἀπεκρίθησάν τινες τῶν γραμματέων καὶ Φαρισαίων, λέγοντες, Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν." |
| Matthew 12 47 | Dixit autem ei quidam : Ecce mater tua, et fratres tui foris stant quaerentes te. | And one said unto him: Behold thy mother and thy brethren stand without, seeking thee. | Εἶπεν δέ τις αὐτῷ, Ἰδού, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν, ζητοῦντές σοι λαλῆσαι." |
| Matthew 12 47 | Dixit autem ei quidam : Ecce mater tua, et fratres tui foris stant quaerentes te. | And one said unto him: Behold thy mother and thy brethren stand without, seeking thee. | Εἶπεν δέ τις αὐτῷ, Ἰδού, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν, ζητοῦντές σοι λαλῆσαι." |
| Matthew 16 24 | Tunc Jesus dixit discipulis suis : Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me. | Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me. | Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι." |
| Matthew 16 24 | Tunc Jesus dixit discipulis suis : Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me. | Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me. | Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι." |
| Matthew 16 28 | Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo. | Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom. | Ἀμὴν λέγω ὑμῖν, εἰσίν τινες ὧδε ἑστῶτες, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ." |
| Matthew 16 28 | Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo. | Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom. | Ἀμὴν λέγω ὑμῖν, εἰσίν τινες ὧδε ἑστῶτες, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ." |
| Matthew 18 12 | Quid vobis videtur ? si fuerint alicui centum oves, et erravit una ex eis : nonne relinquit nonaginta novem in montibus, et vadit quaerere eam quae erravit ? | What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and goeth to seek that which is gone astray? | Τί ὑμῖν δοκεῖ; Ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα, καὶ πλανηθῇ ἓν ἐξ αὐτῶν· οὐχὶ ἀφεὶς τὰ ἐνενήκοντα ἐννέα, ἐπὶ τὰ ὄρη πορευθεὶς ζητεῖ τὸ πλανώμενον;" |
| Matthew 18 12 | Quid vobis videtur ? si fuerint alicui centum oves, et erravit una ex eis : nonne relinquit nonaginta novem in montibus, et vadit quaerere eam quae erravit ? | What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and goeth to seek that which is gone astray? | Τί ὑμῖν δοκεῖ; Ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα, καὶ πλανηθῇ ἓν ἐξ αὐτῶν· οὐχὶ ἀφεὶς τὰ ἐνενήκοντα ἐννέα, ἐπὶ τὰ ὄρη πορευθεὶς ζητεῖ τὸ πλανώμενον;" |
| Matthew 18 28 | Egressus autem servus ille invenit unum de conservis suis, qui debebat ei centum denarios : et tenens suffocavit eum, dicens : Redde quod debes. | But when that servant was gone out, he found one of his fellow-servants that owed him an hundred pence: and laying hold of him, he throttled him, saying: Pay what thou owest. | Ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγεν, λέγων, Ἀπόδος μοι εἴ τι ὀφείλεις." |
| Matthew 18 28 | Egressus autem servus ille invenit unum de conservis suis, qui debebat ei centum denarios : et tenens suffocavit eum, dicens : Redde quod debes. | But when that servant was gone out, he found one of his fellow-servants that owed him an hundred pence: and laying hold of him, he throttled him, saying: Pay what thou owest. | Ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγεν, λέγων, Ἀπόδος μοι εἴ τι ὀφείλεις." |
| Matthew 20 20 | Tunc accessit ad eum mater filiorum Zebedaei cum filiis suis, adorans et petens aliquid ab eo. | Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him. | ¶Τότε προσῆλθεν αὐτῷ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου μετὰ τῶν υἱῶν αὐτῆς, προσκυνοῦσα καὶ αἰτοῦσά τι παρ’ αὐτοῦ." |
| Matthew 20 20 | Tunc accessit ad eum mater filiorum Zebedaei cum filiis suis, adorans et petens aliquid ab eo. | Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him. | ¶Τότε προσῆλθεν αὐτῷ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου μετὰ τῶν υἱῶν αὐτῆς, προσκυνοῦσα καὶ αἰτοῦσά τι παρ’ αὐτοῦ." |
| Matthew 21 3 | et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet : et confestim dimittet eos. | And if any man shall say anything to you, say ye that the Lord hath need of them. And forthwith he will let them go. | Καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι Ὁ κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς." |
| Matthew 21 3 | et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet : et confestim dimittet eos. | And if any man shall say anything to you, say ye that the Lord hath need of them. And forthwith he will let them go. | Καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι Ὁ κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς." |
| Matthew 21 3 | et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet : et confestim dimittet eos. | And if any man shall say anything to you, say ye that the Lord hath need of them. And forthwith he will let them go. | Καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι Ὁ κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς." |
| Matthew 21 3 | et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet : et confestim dimittet eos. | And if any man shall say anything to you, say ye that the Lord hath need of them. And forthwith he will let them go. | Καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι Ὁ κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς." |
| Matthew 21 33 | Aliam parabolam audite : Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et aedificavit turrim, et locavit eam agricolis, et peregre profectus est. | Hear ye another parable. There was a man, an householder, who planted a vineyard and made a hedge round about it and dug in it a press and built a tower and let it out to husbandmen and went into a strange country. | ¶Ἄλλην παραβολὴν ἀκούσατε. Ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκεν, καὶ ὤρυξεν ἐν αὐτῷ ληνόν, καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν." |
| Matthew 21 33 | Aliam parabolam audite : Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et aedificavit turrim, et locavit eam agricolis, et peregre profectus est. | Hear ye another parable. There was a man, an householder, who planted a vineyard and made a hedge round about it and dug in it a press and built a tower and let it out to husbandmen and went into a strange country. | ¶Ἄλλην παραβολὴν ἀκούσατε. Ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκεν, καὶ ὤρυξεν ἐν αὐτῷ ληνόν, καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν." |
| Matthew 22 24 | dicentes : Magister, Moyses dixit : Si quis mortuus fuerit non habens filium, ut ducat frater ejus uxorem illius, et suscitet semen fratri suo. | Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife and raise up issue to his brother. | λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ." |
| Matthew 22 24 | dicentes : Magister, Moyses dixit : Si quis mortuus fuerit non habens filium, ut ducat frater ejus uxorem illius, et suscitet semen fratri suo. | Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife and raise up issue to his brother. | λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ." |
| Matthew 22 46 | Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare. | And no man was able to answer him a word: neither durst any man from that day forth ask him any more questions. | Καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον· οὐδὲ ἐτόλμησέν τις ἀπ’ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι. |
| Matthew 22 46 | Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare. | And no man was able to answer him a word: neither durst any man from that day forth ask him any more questions. | Καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον· οὐδὲ ἐτόλμησέν τις ἀπ’ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι. |
| Matthew 24 4 | Et respondens Jesus, dixit eis : Videte ne quis vos seducat : | And Jesus answering, said to them: Take heed that no man seduce you. | Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Βλέπετε μή τις ὑμᾶς πλανήσῃ." |
| Matthew 24 4 | Et respondens Jesus, dixit eis : Videte ne quis vos seducat : | And Jesus answering, said to them: Take heed that no man seduce you. | Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Βλέπετε μή τις ὑμᾶς πλανήσῃ." |
| Matthew 24 23 | Tunc si quis vobis dixerit : Ecce hic est Christus, aut illic : nolite credere. | Then if any man shall say to you, Lo here is Christ, or there: do not believe him. | Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ χριστός, ἢ ὧδε, μὴ πιστεύσητε." |
| Matthew 24 23 | Tunc si quis vobis dixerit : Ecce hic est Christus, aut illic : nolite credere. | Then if any man shall say to you, Lo here is Christ, or there: do not believe him. | Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ χριστός, ἢ ὧδε, μὴ πιστεύσητε." |
| Matthew 27 47 | Quidam autem illic stantes, et audientes, dicebant : Eliam vocat iste. | And some that stood there and heard said: This man calleth Elias. | Τινὲς δὲ τῶν ἐκεῖ ἑστώτων ἀκούσαντες ἔλεγον ὅτι Ἠλίαν φωνεῖ οὗτος. |
| Matthew 27 47 | Quidam autem illic stantes, et audientes, dicebant : Eliam vocat iste. | And some that stood there and heard said: This man calleth Elias. | Τινὲς δὲ τῶν ἐκεῖ ἑστώτων ἀκούσαντες ἔλεγον ὅτι Ἠλίαν φωνεῖ οὗτος. |
| Matthew 28 11 | Quae cum abiissent, ecce quidam de custodibus venerunt in civitatem, et nuntiaverunt principibus sacerdotum omnia quae facta fuerant. | Who when they were departed, behold, some of the guards came into the city and told the chief priests all things that had been done. | ¶Πορευομένων δὲ αὐτῶν, ἰδού, τινὲς τῆς κουστωδίας ἐλθόντες εἰς τὴν πόλιν ἀπήγγειλαν τοῖς ἀρχιερεῦσιν ἅπαντα τὰ γενόμενα." |
| Matthew 28 11 | Quae cum abiissent, ecce quidam de custodibus venerunt in civitatem, et nuntiaverunt principibus sacerdotum omnia quae facta fuerant. | Who when they were departed, behold, some of the guards came into the city and told the chief priests all things that had been done. | ¶Πορευομένων δὲ αὐτῶν, ἰδού, τινὲς τῆς κουστωδίας ἐλθόντες εἰς τὴν πόλιν ἀπήγγειλαν τοῖς ἀρχιερεῦσιν ἅπαντα τὰ γενόμενα." |
| Mark 2 6 | Erant autem illic quidam de scribis sedentes, et cogitantes in cordibus suis : | And there were some of the scribes sitting there and thinking in their hearts: | Ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι, καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν," |
| Mark 4 22 | Non est enim aliquid absconditum, quod non manifestetur : nec factum est occultum, sed ut in palam veniat. | For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad. | Οὐ γάρ ἐστίν τι κρυπτόν, ὃ ἐὰν μὴ φανερωθῇ· οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλ’ ἵνα εἰς φανερὸν ἔλθῃ." |
| Mark 4 23 | Si quis habet aures audiendi, audiat. | If any man have ears to hear, let him hear. | Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω. |
| Mark 5 25 | Et mulier, quae erat in profluvio sanguinis annis duodecim, | And a woman who was under an issue of blood twelve years, | ¶Καὶ γυνή τις οὖσα ἐν ῥύσει αἵματος ἔτη δώδεκα," |
| Mark 7 1 | Et conveniunt ad eum pharisaei, et quidam de scribis, venientes ab Jerosolymis. | And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem. | Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι, καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων·" |
| Mark 7 2 | Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt. | And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault. | καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν, τοῦτ’ ἔστιν ἀνίπτοις, ἐσθίοντας ἄρτους ἐμέμψαντο." |
| Mark 7 16 | Si quis habet aures audiendi, audiat. | If any man have ears to hear, let him hear. | Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω. |
| Mark 8 3 | et si dimisero eos jejunos in domum suam, deficient in via : quidam enim ex eis de longe venerunt. | And if I shall send them away fasting to their home, they will faint in the way: for some of them came from afar off. | καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ· τινὲς γὰρ αὐτῶν μακρόθεν ἥκουσιν." |
| Mark 8 4 | Et responderunt ei discipuli sui : Unde illos quis poterit saturare panibus in solitudine ? | And his disciples answered him: From whence can any one fill them here with bread in the wilderness? | Καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ’ ἐρημίας;" |
| Mark 8 23 | Et apprehensa manu caeci, eduxit eum extra vicum : et exspuens in oculos ejus impositis manibus suis, interrogavit eum si quid videret. | And taking the blind man by the hand, he led him out of the town. And spitting upon his eyes, laying his hands on him, he asked him if he saw any thing. | Καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ, ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης· καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτὸν εἴ τι βλέπει." |
| Mark 8 26 | Et misit illum in domum suam, dicens : Vade in domum tuam : et si in vicum introieris, nemini dixeris. | And he sent him into his house, saying: Go into thy house, and if thou enter into the town, tell nobody. | Καὶ ἀπέστειλεν αὐτὸν εἰς τὸν οἶκον αὐτοῦ, λέγων, Μηδὲ εἰς τὴν κώμην εἰσέλθῃς, μηδὲ εἴπῃς τινὶ ἐν τῇ κώμῃ." |
| Mark 9 1 | Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis. | And after six days, Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them. | Καὶ ἔλεγεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει." |
| Mark 9 22 | Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti. | And Jesus saith to him: If thou canst believe, all things are possible to him that believeth. | Καὶ πολλάκις αὐτὸν καὶ εἰς τὸ πῦρ ἔβαλεν καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν· ἀλλ’ εἴ τι δύνασαι, βοήθησον ἡμῖν, σπλαγχνισθεὶς ἐφ’ ἡμᾶς." |
| Mark 9 30 | Docebat autem discipulos suos, et dicebat illis : Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget. | And he taught his disciples and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day. | ¶Καὶ ἐκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας· καὶ οὐκ ἤθελεν ἵνα τις γνῷ. |
| Mark 9 35 | Et accipiens puerum, statuit eum in medio eorum : quem cum complexus esset, ait illis : | And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them: | Καὶ καθίσας ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς, Εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος, καὶ πάντων διάκονος." |
| Mark 9 38 | Jesus autem ait : Nolite prohibere eum : nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me : | But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name and can soon speak ill of me. | ¶Ἀπεκρίθη δὲ αὐτῷ Ἰωάννης, λέγων, Διδάσκαλε, εἴδομέν τινα τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν· καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν." |
| Mark 11 3 | Et si quis vobis dixerit : Quid facitis ? dicite, quia Domino necessarius est : et continuo illum dimittet huc. | And if any man shall say to you: What are you doing? Say ye that the Lord hath need of him. And immediately he will let him come hither. | Καὶ ἐάν τις ὑμῖν εἴπῃ, Τί ποιεῖτε τοῦτο; εἴπατε ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει· καὶ εὐθέως αὐτὸν ἀποστέλλει ὧδε." |
| Mark 11 5 | Et quidam de illic stantibus dicebant illis : Quid facitis solventes pullum ? | And some of them that stood there said to them: What do you loosing the colt? | Καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς, Τί ποιεῖτε λύοντες τὸν πῶλον;" |
| Mark 11 13 | Cumque vidisset a longe ficum habentem folia, venit si quid forte inveniret in ea : et cum venisset ad eam, nihil invenit praeter folia : non enim erat tempus ficorum. | And when he had seen afar off a fig tree having leaves, he came, if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs. | Καὶ ἰδὼν συκῆν μακρόθεν, ἔχουσαν φύλλα, ἦλθεν εἰ ἄρα εὑρήσει τι ἐν αὐτῇ· καὶ ἐλθὼν ἐπ’ αὐτήν, οὐδὲν εὗρεν εἰ μὴ φύλλα· οὐ γὰρ ἦν καιρὸς σύκων." |
| Mark 11 16 | et non sinebat ut quisquam transferret vas per templum : | And he suffered not that any man should carry a vessel through the temple. | καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ. |
| Mark 11 25 | Et cum stabitis ad orandum, dimittite si quid habetis adversus aliquem : ut et Pater vester, qui in caelis est, dimittat vobis peccata vestra. | And when you shall stand to pray, forgive, if you have aught against any man: that your Father also, who is in heaven, may forgive you your sins. | Καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος· ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν." |
| Mark 11 25 | Et cum stabitis ad orandum, dimittite si quid habetis adversus aliquem : ut et Pater vester, qui in caelis est, dimittat vobis peccata vestra. | And when you shall stand to pray, forgive, if you have aught against any man: that your Father also, who is in heaven, may forgive you your sins. | Καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος· ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν." |
| Mark 12 13 | Et mittunt ad eum quosdam ex pharisaeis, et herodianis, ut eum caperent in verbo. | And they sent to him some of the Pharisees and of the Herodians: that they should catch him in his words. | ¶Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ." |
| Mark 12 19 | Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo. | Master, Moses wrote unto us that if any man's brother die and leave his wife behind him and leave no children, his brother should take his wife and raise up seed to his brother. | Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν ὅτι Ἐάν τινος ἀδελφὸς ἀποθάνῃ, καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ." |
| Mark 13 5 | Et respondens Jesus coepit dicere illis : Videte ne quid vos seducat : | And Jesus answering, began to say to them: Take heed lest any man deceive you. | Ὁ δὲ Ἰησοῦς ἀποκριθεὶς αὐτοῖς ἤρξατο λέγειν, Βλέπετε μή τις ὑμᾶς πλανήσῃ." |
| Mark 13 15 | et qui super tectum, ne descendat in domum, nec introeat ut tollat quid de domo sua : | And let him that is on the housetop not go down into the house nor enter therein to take any thing out of the house. | ὁ δὲ ἐπὶ τοῦ δώματος μὴ καταβάτω εἰς τὴν οἰκίαν, μηδὲ εἰσελθέτω ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ·" |
| Mark 13 21 | Et tunc si quis vobis dixerit : Ecce hic est Christus, ecce illic, ne credideritis. | And then if any man shall say to you: Lo, here is Christ. Lo, he is here: do not believe. | Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ χριστός, ἢ Ἰδού, ἐκεῖ, μὴ πιστεύετε." |
| Mark 14 4 | Erant autem quidam indigne ferentes intra semetipsos, et dicentes : Ut quid perditio ista unguenti facta est ? | Now there were some that had indignation within themselves and said: Why was this waste of the ointment made? | Ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, καὶ λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;" |
| Mark 14 47 | Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis, et amputavit illi auriculam. | And one of them that stood by, drawing a sword, struck a servant of the chief priest and cut off his ear. | Εἷς δέ τις τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτίον." |
| Mark 14 51 | Adolescens autem quidam sequebatur eum amictus sindone super nudo : et tenuerunt eum. | And a certain young man followed him, having a linen cloth cast about his naked body. And they laid hold on him. | ¶Καὶ εἷς τις νεανίσκος ἠκολούθησεν αὐτῷ, περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ. Καὶ κρατοῦσιν αὐτὸν οἱ νεανίσκοι·" |
| Mark 14 57 | Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes : | And some rising up, bore false witness against him, saying: | Καί τινες ἀναστάντες ἐψευδομαρτύρουν κατ’ αὐτοῦ, λέγοντες" |
| Mark 14 65 | Et coeperunt quidam conspuere eum, et velare faciem ejus, et colaphis eum caedere, et dicere ei : Prophetiza : et ministri alapis eum caedebant. | And some began to spit on him and to cover his face and to buffet him and to say unto him: Prophesy. And the servants struck him with the palms their hands. | Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ, καὶ περικαλύπτειν τὸ πρόσωπον αὐτοῦ, καὶ κολαφίζειν αὐτόν, καὶ λέγειν αὐτῷ, Προφήτευσον. Καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔβαλλον." |
| Mark 15 21 | Et angariaverunt praetereuntem quempiam, Simonem Cyrenaeum venientem de villa, patrem Alexandri et Rufi, ut tolleret crucem ejus. | And they forced one Simon a Cyrenian, who passed by coming out of the country, the father of Alexander and of Rufus, to take up his cross. | ¶Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπ’ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ." |
| Mark 15 35 | Et quidam de circumstantibus audientes, dicebant : Ecce Eliam vocat. | And some of the standers by hearing, said: Behold he calleth Elias. | Καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον, Ἰδού, Ἠλίαν φωνεῖ." |
| Mark 16 18 | serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super aegros manus imponent, et bene habebunt. | They shall take up serpents: and if they shall drink any deadly thing, it shall not hurt them. They shall lay their hand upon the sick: and they shall recover. | ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψῃ· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν." |
| Luke 1 5 | Fuit in diebus Herodis, regis Judaeae, sacerdos quidam nomine Zacharias de vice Abia, et uxor illius de filiabus Aaron, et nomen ejus Elisabeth. | There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia: and his wife was of the daughters of Aaron, and her name Elizabeth. | ¶Ἐγένετο ἐν ταῖς ἡμέραις Ἡρῴδου τοῦ βασιλέως τῆς Ἰουδαίας ἱερεύς τις ὀνόματι Ζαχαρίας, ἐξ ἐφημερίας Ἀβιά· καὶ ἡ γυνὴ αὐτοῦ ἐκ τῶν θυγατέρων Ἀαρών, καὶ τὸ ὄνομα αὐτῆς Ἐλισάβετ." |
| Luke 6 2 | Quidam autem pharisaeorum, dicebant illis : Quid facitis quod non licet in sabbatis ? | And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days? | Τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς, Τί ποιεῖτε ὃ οὐκ ἔξεστιν ποιεῖν ἐν τοῖς σάββασιν;" |
| Luke 6 9 | Ait autem ad illos Jesus : Interrogo vos si licet sabbatis benefacere, an male : animam salvam facere, an perdere ? | Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good or to do evil? To save life or to destroy? | Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς, Ἐπερωτήσω ὑμᾶς τί, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; Ψυχὴν σῶσαι ἢ ἀποκτεῖναι;" |
| Luke 7 2 | Centurionis autem cujusdam servus male habens, erat moriturus : qui illi erat pretiosus. | And the servant of a certain centurion who was dear to him, being sick, was ready to die. | ¶Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἔμελλεν τελευτᾷν, ὃς ἦν αὐτῷ ἔντιμος." |
| Luke 7 19 | Et convocavit duos de discipulis suis Joannes, et misit ad Jesum, dicens : Tu es qui venturus es, an alium exspectamus ? | And John called to him two of his disciples and sent them to Jesus, saying: Art thou he that art to come? Or look we for another? | Καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης ἔπεμψεν πρὸς τὸν Ἰησοῦν, λέγων, Σὺ εἶ ὁ ἐρχόμενος, ἢ ἄλλον προσδοκῶμεν;" |
| Luke 7 36 | Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. | And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee and sat down to meat. | ¶Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ’ αὐτοῦ· καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου ἀνεκλίθη. |
| Luke 7 40 | Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. | And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it. | Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. Ὁ δέ φησιν, Διδάσκαλε, εἰπέ." |
| Luke 7 41 | Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. | A certain creditor had two debtors: the one owed five hundred pence and the other fifty. | Δύο χρεωφειλέται ἦσαν δανειστῇ τινί· ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα." |
| Luke 8 2 | et mulieres aliquae, quae erant curatae a spiritibus malignis et infirmantibus : Maria, quae vocatur Magdalene, de qua septem daemonia exierant, | And certain women who had been healed of evil spirits and infirmities: Mary who is called Magdalen, out of whom seven devils were gone forth, | καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφ’ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει," |
| Luke 8 27 | Et cum egressus esset ad terram, occurrit illi vir quidam, qui habebat daemonium jam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis. | And when he was come forth to the land, there met him a certain man who had a devil now a very long time. And he wore no clothes: neither did he abide in a house, but in the sepulchres. | Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὃς εἶχεν δαιμόνια ἐκ χρόνων ἱκανῶν, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλ’ ἐν τοῖς μνήμασιν." |
| Luke 8 46 | Et dicit Jesus : Tetigit me aliquis : nam ego novi virtutem de me exiisse. | And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me. | Ὁ δὲ Ἰησοῦς εἶπεν, Ἥψατό μού τις· ἐγὼ γὰρ ἔγνων δύναμιν ἐξελθοῦσαν ἀπ’ ἐμοῦ." |
| Luke 8 49 | Adhuc illo loquente, venit quidam ad principem synagogae, dicens ei : Quia mortua est filia tua, noli vexare illum. | As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead: trouble him not. | ¶Ἔτι αὐτοῦ λαλοῦντος, ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου, λέγων αὐτῷ ὅτι Τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον." |
| Luke 9 7 | Audivit autem Herodes tetrarcha omnia quae fiebant ab eo, et haesitabat eo quod diceretur | Now Herod, the tetrarch, heard of all things that were done by him. And he was in a doubt, because it was said | ¶Ἤκουσεν δὲ Ἡρῴδης ὁ τετράρχης τὰ γινόμενα ὑπ’ αὐτοῦ πάντα· καὶ διηπόρει, διὰ τὸ λέγεσθαι ὑπό τινων ὅτι Ἰωάννης ἐγήγερται ἐκ νεκρῶν·" |
| Luke 9 8 | a quibusdam : Quia Joannes surrexit a mortuis : a quibusdam vero : Quia Elias apparuit : ab aliis autem : Quia propheta unus de antiquis surrexit. | By some that John was risen from the dead: but by other some, that Elias had appeared: and by others, that one of the old prophets was risen again. | ὑπό τινων δὲ ὅτι Ἠλίας ἐφάνη· ἄλλων δὲ ὅτι Προφήτης εἷς τῶν ἀρχαίων ἀνέστη. |
| Luke 9 19 | At illi responderunt, et dixerunt : Joannem Baptistam, alii autem Eliam, alii vero quia unus propheta de prioribus surrexit. | But they answered and said: John the Baptist; but some say Elias: and others say that one of the former prophets is risen again. | Οἱ δὲ ἀποκριθέντες εἶπον, Ἰωάννην τὸν βαπτιστήν· ἄλλοι δὲ Ἠλίαν· ἄλλοι δὲ ὅτι Προφήτης τις τῶν ἀρχαίων ἀνέστη." |
| Luke 9 23 | Dicebat autem ad omnes : Si quis vult post me venire, abneget semetipsum, et tollat crucem suam quotidie, et sequatur me. | And he said to all: If any man will come after me, let him deny himself and take up his cross daily and follow me. | Ἔλεγεν δὲ πρὸς πάντας, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι." |
| Luke 9 27 | Dico autem vobis vere : sunt aliqui hic stantes, qui non gustabunt mortem donec videant regnum Dei. | But I tell you of a truth: There are some standing here that shall not taste death till they see the kingdom of God. | Λέγω δὲ ὑμῖν ἀληθῶς, εἰσίν τινες τῶν ὧδε ἑστώτων, οἳ οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ." |
| Luke 9 49 | Respondens autem Joannes dixit : Praeceptor, vidimus quemdam in nomine tuo ejicientem daemonia, et prohibuimus eum : quia non sequitur nobiscum. | And John, answering, said: Master, we saw a certain man casting out devils in thy name: and we forbade him, because he followeth not with us. | ¶Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν, Ἐπιστάτα, εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια· καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ μεθ’ ἡμῶν." |
| Luke 9 57 | Factum est autem : ambulantibus illis in via, dixit quidam ad illum : Sequar te quocumque ieris. | And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest. | ¶Ἐγένετο δὲ πορευομένων αὐτῶν ἐν τῇ ὁδῷ, εἶπέν τις πρὸς αὐτόν, Ἀκολουθήσω σοι ὅπου ἂν ἀπέρχῃ, κύριε." |
| Luke 10 25 | Et ecce quidam legisperitus surrexit tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo ? | And behold a certain lawyer stood up, tempting him and saying, Master, what must I do to possess eternal life? | ¶Καὶ ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;" |
| Luke 10 30 | Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt semivivo relicto. | And Jesus answering, said: A certain man went down from Jerusalem to Jericho and fell among robbers, who also stripped him and having wounded him went away, leaving him half dead. | Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἱερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα." |
| Luke 10 31 | Accidit autem ut sacerdos quidam descenderet eadem via : et viso illo praeterivit. | And it chanced, that a certain priest went down the same way: and seeing him, passed by. | Κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ· καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν. |
| Luke 10 33 | Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. | But a certain Samaritan, being on his journey, came near him: and seeing him, was moved with compassion: | Σαμαρείτης δέ τις ὁδεύων ἦλθεν κατ’ αὐτόν, καὶ ἰδὼν αὐτὸν ἐσπλαγχνίσθη," |
| Luke 10 35 | Et altera die protulit duos denarios, et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero reddam tibi. | And the next day he took out two pence and gave to the host and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee. | Καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια ἔδωκεν τῷ πανδοχεῖ, καὶ εἶπεν αὐτῷ, Ἐπιμελήθητι αὐτοῦ· καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι." |
| Luke 10 38 | Factum est autem, dum irent, et ipse intravit in quoddam castellum : et mulier quaedam, Martha nomine, excepit illum in domum suam, | Now it came to pass, as they went, that he entered into a certain town: and a certain woman named Martha received him into her house. | ¶Ἐγένετο δὲ ἐν τῷ πορεύεσθαι αὐτούς, καὶ αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὸν οἶκον αὐτῆς." |
| Luke 10 38 | Factum est autem, dum irent, et ipse intravit in quoddam castellum : et mulier quaedam, Martha nomine, excepit illum in domum suam, | Now it came to pass, as they went, that he entered into a certain town: and a certain woman named Martha received him into her house. | ¶Ἐγένετο δὲ ἐν τῷ πορεύεσθαι αὐτούς, καὶ αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὸν οἶκον αὐτῆς." |
| Luke 11 1 | Et factum est : cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum : Domine, doce nos orare, sicut docuit et Joannes discipulos suos. | And it came to pass that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples. | Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ." |
| Luke 11 1 | Et factum est : cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum : Domine, doce nos orare, sicut docuit et Joannes discipulos suos. | And it came to pass that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples. | Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ." |
| Luke 11 15 | Quidam autem ex eis dixerunt : In Beelzebub principe daemoniorum ejicit daemonia. | But some of them said: He casteth out devils by Beelzebub, the prince of devils. | Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια." |
| Luke 11 27 | Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti. | And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee and the paps that gave thee suck. | ¶Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα, ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου εἶπεν αὐτῷ, Μακαρία ἡ κοιλία ἡ βαστάσασά σε, καὶ μαστοὶ οὓς ἐθήλασας." |
| Luke 11 36 | Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te. | If then thy whole body be lightsome, having no part of darkness: the whole shall be lightsome and, as a bright lamp, shall enlighten thee. | Εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον, ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε." |
| Luke 11 37 | Et cum loqueretur, rogavit illum quidam pharisaeus ut pranderet apud se. Et ingressus recubuit. | And as he was speaking, a certain Pharisee prayed him that he would dine with him. And he going in, sat down to eat. | ¶Ἐν δὲ τῷ λαλῆσαι, ἠρώτα αὐτὸν Φαρισαῖός τις ὅπως ἀριστήσῃ παρ’ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν." |
| Luke 11 45 | Respondens autem quidam ex legisperitis, ait illi : Magister, haec dicens etiam contumeliam nobis facis. | And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also. | ¶Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ, Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις." |
| Luke 11 54 | insidiantes ei, et quaerentes aliquid capere de ore ejus, ut accusarent eum. | Lying in wait for him and seeking to catch something from his mouth, that they might accuse him. | ἐνεδρεύοντες αὐτόν, ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ." |
| Luke 12 4 | Dico autem vobis amicis meis : Ne terreamini ab his qui occidunt corpus, et post haec non habent amplius quid faciant. | And I say to you, my friends: Be not afraid of them who kill the body and after that have no more that they can do. | Λέγω δὲ ὑμῖν τοῖς φίλοις μου, Μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτενόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι." |
| Luke 12 13 | Ait autem ei quidam de turba : Magister, dic fratri meo ut dividat mecum haereditatem. | And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me. | ¶Εἶπεν δέ τις αὐτῷ ἐκ τοῦ ὄχλου, Διδάσκαλε, εἰπὲ τῷ ἀδελφῷ μου μερίσασθαι μετ’ ἐμοῦ τὴν κληρονομίαν." |
| Luke 12 15 | Dixitque ad illos : Videte, et cavete ab omni avaritia : quia non in abundantia cujusquam vita ejus est ex his quae possidet. | And he said to them: Take heed and beware of all covetousness: for a man's life doth not consist in the abundance of things which he possesseth. | Εἶπεν δὲ πρὸς αὐτούς, Ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ τῆς πλεονεξίας· ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτῷ ἐστὶν ἐκ τῶν ὑπαρχόντων αὐτοῦ." |
| Luke 12 16 | Dixit autem similitudinem ad illos, dicens : Hominis cujusdam divitis uberes fructus ager attulit : | And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits. | Εἶπεν δὲ παραβολὴν πρὸς αὐτούς, λέγων, Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα·" |
| Luke 13 1 | Aderant autem quidam ipso in tempore, nuntiantes illi de Galilaeis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum. | And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. | Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων, ὧν τὸ αἷμα Πιλάτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν." |
| Luke 13 6 | Dicebat autem et hanc similitudinem : Arborem fici habebat quidam plantatam in vinea sua, et venit quaerens fructum in illa, et non invenit. | He spoke also this parable: A certain man had a fig tree planted in his vineyard: and he came seeking fruit on it and found none. | Ἔλεγεν δὲ ταύτην τὴν παραβολήν· Συκῆν εἶχέν τις ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην· καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ, καὶ οὐχ εὗρεν." |
| Luke 13 23 | Ait autem illi quidam : Domine, si pauci sunt, qui salvantur ? Ipse autem dixit ad illos : | And a certain man said to him: Lord, are they few that are saved? But he said to them: | Εἶπεν δέ τις αὐτῷ, Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; Ὁ δὲ εἶπεν πρὸς αὐτούς," |
| Luke 13 31 | In ipsa die accesserunt quidam pharisaeorum, dicentes illi : Exi, et vade hinc : quia Herodes vult te occidere. | The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee. | ¶Ἐν αὐτῇ τῇ ἡμέρᾳ προσῆλθόν τινες Φαρισαῖοι, λέγοντες αὐτῷ, Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι." |
| Luke 14 1 | Et factum est cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum. | And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him. | Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν." |
| Luke 14 2 | Et ecce homo quidam hydropicus erat ante illum. | And behold, there was a certain man before him that had the dropsy. | Καὶ ἰδού, ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ." |
| Luke 14 8 | Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo. | When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him: | Ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν· μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ’ αὐτοῦ," |
| Luke 14 15 | Haec cum audisset quidam de simul discumbentibus, dixit illi : Beatus qui manducabit panem in regno Dei. | When one of them that sat at table with him had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God. | ¶Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ, Μακάριος, ὃς φάγεται ἄριστον ἐν τῇ βασιλείᾳ τοῦ θεοῦ." |
| Luke 14 16 | At ipse dixit ei : Homo quidam fecit coenam magnam, et vocavit multos. | But he said to him: A certain man made a great supper and invited many. | Ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπός τις ἐποίησεν δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς·" |
| Luke 14 26 | Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus. | If any man come to me, and hate not his father and mother and wife and children and brethren and sisters, yea and his own life also, he cannot be my disciple. | Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι." |
| Luke 15 11 | Ait autem : Homo quidam habuit duos filios : | And he said: A certain man had two sons. | ¶Εἶπεν δέ, Ἄνθρωπός τις εἶχεν δύο υἱούς·" |
| Luke 16 1 | Dicebat autem et ad discipulos suos : Homo quidam erat dives, qui habebat villicum : et hic diffamatus est apud illum quasi dissipasset bona ipsius. | And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods. | Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ." |
| Luke 16 19 | Homo quidam erat dives, qui induebatur purpura et bysso, et epulabatur quotidie splendide. | There was a certain rich man who was clothed in purple and fine linen and feasted sumptuously every day. | ¶Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον, εὐφραινόμενος καθ’ ἡμέραν λαμπρῶς." |
| Luke 16 20 | Et erat quidam mendicus, nomine Lazarus, qui jacebat ad januam ejus, ulceribus plenus, | And there was a certain beggar, named Lazarus, who lay at his gate, full of sores, | Πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος" |
| Luke 16 30 | At ille dixit : Non, pater Abraham : sed si quis ex mortuis ierit ad eos, poenitentiam agent. | But he said: No, father Abraham: but if one went to them from the dead, they will do penance. | Ὁ δὲ εἶπεν, Οὐχί, πάτερ Ἀβραάμ· ἀλλ’ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν." |
| Luke 16 31 | Ait autem illi : Si Moysen et prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent. | And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead. | Εἶπεν δὲ αὐτῷ, Εἰ Μωσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδέ, ἐάν τις ἐκ νεκρῶν ἀναστῇ, πεισθήσονται." |
| Luke 17 12 | Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe : | And as he entered into a certain town, there met him ten men that were lepers, who stood afar off. | Καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην, ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν·" |
| Luke 18 2 | dicens : Judex quidam erat in quadam civitate, qui Deum non timebat, et hominem non reverebatur. | Saying: There was a judge in a certain city, who feared not God nor regarded man. | λέγων, Κριτής τις ἦν ἔν τινι πόλει, τὸν θεὸν μὴ φοβούμενος, καὶ ἄνθρωπον μὴ ἐντρεπόμενος·" |
| Luke 18 2 | dicens : Judex quidam erat in quadam civitate, qui Deum non timebat, et hominem non reverebatur. | Saying: There was a judge in a certain city, who feared not God nor regarded man. | λέγων, Κριτής τις ἦν ἔν τινι πόλει, τὸν θεὸν μὴ φοβούμενος, καὶ ἄνθρωπον μὴ ἐντρεπόμενος·" |
| Luke 18 9 | Dixit autem et ad quosdam qui in se confidebant tamquam justi, et aspernabantur ceteros, parabolam istam : | And to some who trusted in themselves as just and despised others, he spoke also this parable: | ¶Εἶπεν δὲ πρός τινας τοὺς πεποιθότας ἐφ’ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιπούς, τὴν παραβολὴν ταύτην·" |
| Luke 18 18 | Et interrogavit eum quidam princeps, dicens : Magister bone, quid faciens vitam aeternam possidebo ? | And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? | ¶Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων, λέγων, Διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;" |
| Luke 18 35 | Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. | Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging. | ¶Ἐγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς Ἰεριχώ, τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν·" |
| Luke 19 8 | Stans autem Zachaeus, dixit ad Dominum : Ecce dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. | But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold. | Σταθεὶς δὲ Ζακχαῖος εἶπεν πρὸς τὸν κύριον, Ἰδού, τὰ ἡμίση τῶν ὑπαρχόντων μου, κύριε, δίδωμι τοῖς πτωχοῖς· καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν." |
| Luke 19 8 | Stans autem Zachaeus, dixit ad Dominum : Ecce dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. | But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold. | Σταθεὶς δὲ Ζακχαῖος εἶπεν πρὸς τὸν κύριον, Ἰδού, τὰ ἡμίση τῶν ὑπαρχόντων μου, κύριε, δίδωμι τοῖς πτωχοῖς· καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν." |
| Luke 19 12 | Dixit ergo : Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti. | He said therefore: a certain nobleman went into a far country, to receive for himself a kingdom and to return. | Εἶπεν οὖν, Ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακράν, λαβεῖν ἑαυτῷ βασιλείαν, καὶ ὑποστρέψαι." |
| Luke 19 31 | Et si quis vos interrogaverit : Quare solvitis ? sic dicetis ei : Quia Dominus operam ejus desiderat. | And if any man shall ask you: Why do you loose him? You shall say thus unto him: Because the Lord hath need of his service. | Καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, Διὰ τί λύετε; οὕτως ἐρεῖτε αὐτῷ ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει." |
| Luke 19 39 | Et quidam pharisaeorum de turbis dixerunt ad illum : Magister, increpa discipulos tuos. | And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples. | ¶Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν, Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου." |
| Luke 20 27 | Accesserunt autem quidam sadducaeorum, qui negant esse resurrectionem, et interrogaverunt eum, | And there came to him some of the Sadducees, who deny that there is any resurrection: and they asked him, | ¶Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτόν," |
| Luke 20 28 | dicentes : Magister, Moyses scripsit nobis : Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo. | Saying: Master, Moses wrote unto us: If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife and raise up seed unto his brother. | λέγοντες, Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, Ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ." |
| Luke 20 39 | Respondentes autem quidam scribarum, dixerunt ei : Magister, bene dixisti. | And some of the scribes answering, said to him: Master, thou hast said well. | Ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον, Διδάσκαλε, καλῶς εἶπας." |
| Luke 21 2 | Vidit autem et quamdam viduam pauperculam mittentem aera minuta duo. | And he saw also a certain poor widow casting in two brass mites. | εἶδεν δέ τινα καὶ χήραν πενιχρὰν βάλλουσαν ἐκεῖ δύο λεπτά," |
| Luke 21 5 | Et quibusdam dicentibus de templo quod bonis lapidibus et donis ornatum esset, dixit : | And some saying of the temple that it was adorned with goodly stones and gifts, he said: | ¶Καί τινων λεγόντων περὶ τοῦ ἱεροῦ, ὅτι λίθοις καλοῖς καὶ ἀναθήμασιν κεκόσμηται, εἶπεν," |
| Luke 22 35 | Quando misi vos sine sacculo, et pera, et calceamentis, numquid aliquid defuit vobis ? | When I sent you without purse and scrip and shoes, did you want anything? | ¶Καὶ εἶπεν αὐτοῖς, Ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήσατε; Οἱ δὲ εἶπον, Οὐθενός." |
| Luke 22 50 | Et percussit unus ex illis servum principis sacerdotum, et amputavit auriculam ejus dexteram. | And one of them struck the servant of the high priest and cut off his right ear. | Καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ οὖς τὸ δεξιόν." |
| Luke 22 56 | Quem cum vidisset ancilla quaedam sedentem ad lumen, et eum fuisset intuita, dixit : Et hic cum illo erat. | Whom when a certain servant maid had seen sitting at the light and had earnestly beheld him, she said: This man also was with him. | Ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς, καὶ ἀτενίσασα αὐτῷ, εἶπεν, Καὶ οὗτος σὺν αὐτῷ ἦν." |
| Luke 22 59 | Et intervallo facto quasi horae unius, alius quidam affirmabat, dicens : Vere et hic cum illo erat : nam et Galilaeus est. | And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him: for he is also a Galilean. | Καὶ διαστάσης ὡσεὶ ὥρας μιᾶς, ἄλλος τις διϊσχυρίζετο, λέγων, Ἐπ’ ἀληθείας καὶ οὗτος μετ’ αὐτοῦ ἦν· καὶ γὰρ Γαλιλαῖός ἐστιν." |
| Luke 23 8 | Herodes autem viso Jesu, gavisus est valde. Erat enim cupiens ex multo tempore videre eum, eo quod audierat multa de eo, et sperabat signum aliquod videre ab eo fieri. | And Herod seeing Jesus, was very glad: for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him. | ¶Ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν· ἦν γὰρ θέλων ἐξ ἱκανοῦ ἰδεῖν αὐτόν, διὰ τὸ ἀκούειν πολλὰ περὶ αὐτοῦ· καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ’ αὐτοῦ γινόμενον." |
| Luke 23 19 | qui erat propter seditionem quamdam factam in civitate et homicidium missus in carcerem. | Who, for a certain sedition made in the city and for a murder, was cast into prison. | ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον βεβλημένος εἰς φυλακήν. |
| Luke 23 26 | Et cum ducerent eum, apprehenderunt Simonem quemdam Cyrenensem venientem de villa : et imposuerunt illi crucem portare post Jesum. | And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus. | ¶Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνός τινος Κυρηναίου ἐρχομένου ἀπ’ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρόν, φέρειν ὄπισθεν τοῦ Ἰησοῦ." |
| Luke 24 1 | Una autem sabbati valde diluculo venerunt ad monumentum, portantes quae paraverant aromata : | And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared. | Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς." |
| Luke 24 22 | Sed et mulieres quaedam ex nostris terruerunt nos, quae ante lucem fuerunt ad monumentum, | Yea and certain women also of our company affrighted us who, before it was light, were at the sepulchre, | Ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὄρθριαι ἐπὶ τὸ μνημεῖον·" |
| Luke 24 24 | Et abierunt quidam ex nostris ad monumentum : et ita invenerunt sicut mulieres dixerunt, ipsum vero non invenerunt. | And some of our people went to the sepulchre and found it so as the women had said: but him they found not. | Καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτως καθὼς καὶ αἱ γυναῖκες εἶπον· αὐτὸν δὲ οὐκ εἶδον." |
| Luke 24 41 | Adhuc autem illis non credentibus, et mirantibus prae gaudio, dixit : Habetis hic aliquid quod manducetur ? | But while they yet believed not and wondered for joy, he said: Have you here any thing to eat? | Ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων, εἶπεν αὐτοῖς, Ἔχετέ τι βρώσιμον ἐνθάδε;" |
| John 1 46 | Et dixit ei Nathanael : A Nazareth potest aliquid boni esse ? Dicit ei Philippus : Veni et vide. | And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see. | Καὶ εἶπεν αὐτῷ Ναθαναήλ, Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; Λέγει αὐτῷ Φίλιππος, Ἔρχου καὶ ἴδε." |
| John 2 5 | Dicit mater ejus ministris : Quodcumque dixerit vobis, facite. | His mother saith to the waiters: Whatsoever he shall say to you, do ye. | Λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις, Ὅ τι ἂν λέγῃ ὑμῖν, ποιήσατε." |
| John 2 25 | et quia opus ei non erat ut quis testimonium perhiberet de homine : ipse enim sciebat quid esset in homine. | And because he needed not that any should give testimony of man: for he knew what was in man. | καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ. |
| John 3 3 | Respondit Jesus, et dixit ei : Amen, amen dico tibi, nisi quis renatus fuerit denuo, non potest videre regnum Dei. | Jesus answered and said to him: Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God. | Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ." |
| John 3 5 | Respondit Jesus : Amen, amen dico tibi, nisi quis renatus fuerit ex aqua, et Spiritu Sancto, non potest introire in regnum Dei. | Jesus answered: Amen, amen, I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God. | Ἀπεκρίθη Ἰησοῦς, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ." |
| John 4 33 | Dicebant ergo discipuli ad invicem : Numquid aliquis attulit ei manducare ? | The disciples therefore said one to another: Hath any man brought him to eat? | Ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους, Μή τις ἤνεγκεν αὐτῷ φαγεῖν;" |
| John 4 46 | Venit ergo iterum in Cana Galilaeae, ubi fecit aquam vinum. Et erat quidam regulus, cujus filius infirmabatur Capharnaum. | He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum. | ¶Ἦλθεν οὖν πάλιν ὁ Ἰησοῦς εἰς τὴν Κανᾶ τῆς Γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. Καὶ ἦν τις βασιλικός, οὗ ὁ υἱὸς ἠσθένει ἐν Καπερναούμ." |
| John 5 5 | Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. | And there was a certain man there that had been eight and thirty years under his infirmity. | Ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ. |
| John 5 14 | Postea invenit eum Jesus in templo, et dixit illi : Ecce sanus factus es ; jam noli peccare, ne deterius tibi aliquid contingat. | Afterwards, Jesus findeth him in the temple and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee. | Μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν τί σοι γένηται." |
| John 5 19 | Amen, amen dico vobis : non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem : quaecumque enim ille fecerit, haec et Filius similiter facit. | Then Jesus answered and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner. | ¶Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ’ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ." |
| John 6 7 | Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat. | Philip answered him: Two hundred pennyworth of bread is not sufficient for them that every one may take a little. | Ἀπεκρίθη αὐτῷ Φίλιππος, Διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς, ἵνα ἕκαστος αὐτῶν βραχύ τι λάβῃ." |
| John 6 12 | Ut autem impleti sunt, dixit discipulis suis : Colligite quae superaverunt fragmenta, ne pereant. | And when they were filled, he said to his disciples: gather up the fragments that remain, lest they be lost. | Ὡς δὲ ἐνεπλήσθησαν, λέγει τοῖς μαθηταῖς αὐτοῦ, Συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται." |
| John 6 46 | Non quia Patrem vidit quisquam, nisi is, qui est a Deo, hic vidit Patrem. | Not that any man hath seen the Father: but he who is of God, he hath seen the Father. | Οὐχ ὅτι τὸν πατέρα τις ἑώρακεν, εἰ μὴ ὁ ὢν παρὰ τοῦ θεοῦ, οὗτος ἑώρακεν τὸν πατέρα." |
| John 6 50 | Hic est panis de caelo descendens : ut si quis ex ipso manducaverit, non moriatur. | This is the bread which cometh down from heaven: that if any man eat of it, he may not die. | Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων, ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ." |
| John 6 51 | Ego sum panis vivus, qui de caelo descendi. | I am the living bread which came down from heaven. | Ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν, ὁ ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα. Καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω, ἡ σάρξ μου ἐστίν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς." |
| John 6 64 | Spiritus est qui vivificat : caro non prodest quidquam : verba quae ego locutus sum vobis, spiritus et vita sunt. | It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you are spirit and life. | Ἀλλ’ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾜδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς, τίνες εἰσὶν οἱ μὴ πιστεύοντες, καὶ τίς ἐστιν ὁ παραδώσων αὐτόν." |
| John 7 4 | Nemo quippe in occulto quid facit, et quaerit ipse in palam esse : si haec facis, manifesta teipsum mundo. | For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world. | Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ." |
| John 7 17 | Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar. | If any man will do the will of him, he shall know of the doctrine, whether it be of God, or whether I speak of myself. | Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ θεοῦ ἐστιν, ἢ ἐγὼ ἀπ’ ἐμαυτοῦ λαλῶ." |
| John 7 25 | Dicebant ergo quidam ex Jerosolymis : Nonne hic est, quem quaerunt interficere ? | Some therefore of Jerusalem said: Is not this he whom they seek to kill? | ¶Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;" |
| John 7 37 | In novissimo autem die magno festivitatis stabat Jesus, et clamabat dicens : Si quis sitit, veniat ad me et bibat. | And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me and drink. | ¶Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν, λέγων, Ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω." |
| John 7 44 | Quidam autem ex ipsis volebant apprehendere eum : sed nemo misit super eum manus. | And some of them would have apprehended him: but no man laid hands upon him. | Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ’ οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὰς χεῖρας." |
| John 7 48 | numquid ex principibus aliquis credidit in eum, aut ex pharisaeis ? | Hath any one of the rulers believed in him, or of the Pharisees? | Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν, ἢ ἐκ τῶν Φαρισαίων;" |
| John 8 25 | Dicebant ergo ei : Tu quis es ? Dixit eis Jesus : Principium, qui et loquor vobis. | They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you. | Ἔλεγον οὖν αὐτῷ, Σὺ τίς εἶ; Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν." |
| John 8 51 | Amen, amen dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum. | Amen, amen, I say to you: If any man keep my word, he shall not see death for ever. | Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα." |
| John 8 52 | Dixerunt ergo Judaei : Nunc cognovimus quia daemonium habes. Abraham mortuus est, et prophetae ; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. | The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets: and thou sayest: If any man keep my word, he shall not taste death for ever. | Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα." |
| John 9 16 | Dicebant ergo ex pharisaeis quidam : Non est hic homo a Deo, qui sabbatum non custodit. Alii autem dicebant : Quomodo potest homo peccator haec signa facere ? Et schisma erat inter eos. | Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them. | Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς." |
| John 9 22 | Haec dixerunt parentes ejus, quoniam timebant Judaeos : jam enim conspiraverunt Judaei, ut si quis eum confiteretur esse Christum, extra synagogam fieret. | These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves that if any man should confess him to be Christ, he should be put out of the synagogue. | Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται." |
| John 9 31 | scimus autem quia peccatores Deus non audit : sed si quis Dei cultor est, et voluntatem ejus facit, hunc exaudit. | Now we know that God doth not hear sinners: but if a man be a server of God and doth his, will, him he heareth. | Οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει· ἀλλ’ ἐάν τις θεοσεβὴς ᾖ, καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει." |
| John 9 32 | A saeculo non est auditum quia quis aperuit oculos caeci nati. | From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. | Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. |
| John 10 9 | Ego sum ostium. Per me si quis introierit, salvabitur : et ingredietur, et egredietur, et pascua inveniet. | I am the door. By me, if any man enter in, he shall be saved: and he shall go in and go out, and shall find pastures. | Ἐγώ εἰμι ἡ θύρα· δι’ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει." |
| John 10 28 | et ego vitam aeternam do eis, et non peribunt in aeternum, et non rapiet eas quisquam de manu mea. | And I give them life everlasting: and they shall not perish for ever. And no man shall pluck them out of my hand. | κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου." |
| John 11 1 | Erat autem quidam languens Lazarus a Bethania, de castello Mariae et Marthae sororis ejus. | Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and of Martha her sister. | Ἦν δέ τις ἀσθενῶν Λάζαρος ἀπὸ Βηθανίας, ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς." |
| John 11 9 | Respondit Jesus : Nonne duodecim sunt horae diei ? Si quis ambulaverit in die, non offendit, quia lucem hujus mundi videt : | Jesus answered: Are there not twelve hours of the day? If a man walk in the day he stumbleth not, because he seeth the light of this world: | Ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκά εἰσιν ὧραι τῆς ἡμέρας; Ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει." |
| John 11 10 | si autem ambulaverit in nocte, offendit, quia lux non est in eo. | But if he walk in the night, he stumbleth, because the light is not in him. | Ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ." |
| John 11 37 | Quidam autem ex ipsis dixerunt : Non poterat hic, qui aperuit oculos caeci nati, facere ut hic non moreretur ? | But some of them said: Could not he that opened the eyes of the man born blind have caused that this man should not die? | Τινὲς δὲ ἐξ αὐτῶν εἶπον, Οὐκ ἠδύνατο οὗτος, ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ, ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;" |
| John 11 46 | Quidam autem ex ipsis abierunt ad pharisaeos, et dixerunt eis quae fecit Jesus. | But some of them went to the Pharisees and told them the things that Jesus had done. | Τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους, καὶ εἶπον αὐτοῖς ἃ ἐποίησεν ὁ Ἰησοῦς." |
| John 11 49 | Unus autem ex ipsis, Caiphas nomine, cum esset pontifex anni illius, dixit eis : Vos nescitis quidquam, | But one of them, named Caiphas, being the high priest that year, said to them: You know nothing. | Εἷς δέ τις ἐξ αὐτῶν Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν," |
| John 11 57 | And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him. | Δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολήν, ἵνα ἐάν τις γνῷ ποῦ ἐστιν, μηνύσῃ, ὅπως πιάσωσιν αὐτόν." | |
| John 12 20 | Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo. | Now there were certain Gentiles among them, who came up to adore on the festival day. | ¶Ἦσαν δέ τινες Ἕλληνες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ· |
| John 12 26 | Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus. | If any man minister to me, let him follow me: and where I am, there also shall my minister be. If any man minister to me, him will my Father honour. | Ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ πατήρ." |
| John 12 26 | Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus. | If any man minister to me, let him follow me: and where I am, there also shall my minister be. If any man minister to me, him will my Father honour. | Ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ πατήρ." |
| John 12 47 | Et si quis audierit verba mea, et non custodierit, ego non judico eum ; non enim veni ut judicem mundum, sed ut salvificem mundum. | And if any man hear my words and keep them not, I do not judge him for I came not to judge the world, but to save the world. | Καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλ’ ἵνα σώσω τὸν κόσμον." |
| John 13 20 | Amen, amen dico vobis : qui accipit si quem misero, me accipit ; qui autem me accipit, accipit eum qui me misit. | Amen, amen, I say to you, he that receiveth whomsoever I send receiveth me: and he that receiveth me receiveth him that sent me. | Ἀμὴν ἀμὴν λέγω ὑμῖν, Ὁ λαμβάνων ἐάν τινα πέμψω, ἐμὲ λαμβάνει· ὁ δὲ ἐμὲ λαμβάνων, λαμβάνει τὸν πέμψαντά με." |
| John 13 29 | Quidam enim putabant, quia loculos habebat Judas, quod dixisset ei Jesus : Eme ea quae opus sunt nobis ad diem festum : aut egenis ut aliquid daret. | For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor. | Τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τι δῷ." |
| John 13 29 | Quidam enim putabant, quia loculos habebat Judas, quod dixisset ei Jesus : Eme ea quae opus sunt nobis ad diem festum : aut egenis ut aliquid daret. | For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor. | Τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τι δῷ." |
| John 14 13 | Et quodcumque petieritis Patrem in nomine meo, hoc faciam : ut glorificetur Pater in Filio. | Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son. | Καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου, τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ." |
| John 14 14 | Si quid petieritis me in nomine meo, hoc faciam. | If you shall ask me any thing in my name, that I will do. | Ἐάν τι αἰτήσητέ με ἐν τῷ ὀνόματί μου, ἐγὼ ποιήσω." |
| John 14 23 | Respondit Jesus, et dixit ei : Si quis diligit me, sermonem meum servabit, et Pater meus diliget eum, et ad eum veniemus, et mansionem apud eum faciemus ; | Jesus answered and said to him: If any one love me, he will keep my word. And my Father will love him and we will come to him and will make our abode with him. | Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρ’ αὐτῷ ποιήσομεν." |
| John 15 6 | Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet. | If any one abide not in me, he shall be cast forth as a branch and shall wither: and they shall gather him up and cast him into the fire: and he burneth. | Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται." |
| John 15 13 | Majorem hac dilectionem nemo habet, ut animam suam ponat quis pro amicis suis. | Greater love than this no man hath, that a man lay down his life for his friends. | Μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ." |
| John 15 16 | Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat : ut quodcumque petieritis Patrem in nomine meo, det vobis. | You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you. | Οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ’ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς, ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ· ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν." |
| John 16 30 | nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget : in hoc credimus quia a Deo existi. | Now we know that thou knowest all things and thou needest not that any man should ask thee. By this we believe that thou camest forth from God. | Νῦν οἴδαμεν ὅτι οἶδας πάντα, καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες." |
| John 20 23 | quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt. | Whose sins you shall forgive, they are forgiven them: and whose sins you shall retain, they are retained. | Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφίενται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται." |
| John 20 23 | quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt. | Whose sins you shall forgive, they are forgiven them: and whose sins you shall retain, they are retained. | Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφίενται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται." |
| John 21 5 | Dixit ergo eis Jesus : Pueri, numquid pulmentarium habetis ? Responderunt ei : Non. | Jesus therefore said to them: Children, have you any meat? They answered him: No. | Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Παιδία, μή τι προσφάγιον ἔχετε; Ἀπεκρίθησαν αὐτῷ, Οὔ." |
| Acts 2 45 | Possessiones et substantias vendebant, et dividebant illa omnibus, prout cuique opus erat. | Their possessions and goods they sold and divided them to all, according as every one had need. | καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον, καὶ διεμέριζον αὐτὰ πᾶσιν, καθότι ἄν τις χρείαν εἶχεν." |
| Acts 3 2 | Et quidam vir, qui erat claudus ex utero matris suae, bajulabatur : quem ponebant quotidie ad portam templi, quae dicitur Speciosa, ut peteret eleemosynam ab introeuntibus in templum. | And a certain man who was lame from his mother's womb was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple. | Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν." |
| Acts 3 5 | At ille intendebat in eos, sperans se aliquid accepturum ab eis. | But he looked earnestly upon them, hoping that he should receive something of them. | Ὁ δὲ ἐπεῖχεν αὐτοῖς, προσδοκῶν τι παρ’ αὐτῶν λαβεῖν." |
| Acts 4 32 | Multitudinis autem credentium erat cor unum et anima una : nec quisquam eorum quae possidebat, aliquid suum esse dicebat, sed erant illis omnia communia. | And the multitude of believers had but one heart and one soul. Neither did any one say that aught of the things which he possessed was his own: but all things were common unto them. | ¶Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν ἡ καρδία καὶ ἡ ψυχὴ μία· καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῶν ἔλεγεν ἴδιον εἶναι, ἀλλ’ ἦν αὐτοῖς ἅπαντα κοινά." |
| Acts 4 34 | Neque enim quisquam egens erat inter illos. Quotquot enim possessores agrorum aut domorum erant, vendentes afferebant pretia eorum quae vendebant, | For neither was there any one needy among them. For as many as were owners of lands or houses sold them and brought the price of the things they sold, | Οὐδὲ γὰρ ἐνδεής τις ὑπῆρχεν ἐν αὐτοῖς· ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον, πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων," |
| Acts 4 35 | et ponebant ante pedes Apostolorum. Dividebatur autem singulis prout cuique opus erat. | And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need. | καὶ ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων· διεδίδοτο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν. |
| Acts 5 1 | Vir autem quidam nomine Ananias, cum Saphira uxore suo vendidit agrum, | But a certain man named Ananias, with Saphira his wife, sold a piece of land, | Ἀνὴρ δέ τις Ἀνανίας ὀνόματι, σὺν Σαπφείρῃ τῇ γυναικὶ αὐτοῦ, ἐπώλησεν κτῆμα," |
| Acts 5 2 | et fraudavit de pretio agri, conscia uxore sua : et afferens partem quamdam, ad pedes Apostolorum posuit. | And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles. | καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς, συνειδυίας καὶ τῆς γυναικὸς αὐτοῦ, καὶ ἐνέγκας μέρος τι παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν." |
| Acts 5 15 | ita ut in plateas ejicerent infirmos, et ponerent in lectulis et grabatis, ut, veniente Petro, saltem umbra illius obumbraret quemquam illorum, et liberarentur ab infirmitatibus suis. | Insomuch that they brought forth the sick into the streets and laid them on beds and couches, that, when Peter came, his shadow at the least might overshadow any of them and they might be delivered from their infirmities. | ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν." |
| Acts 5 25 | Adveniens autem quidam, nuntiavit eis : Quia ecce viri quos posuistis in carcerem, sunt in templo, stantes et docentes populum. | But one came and told them: Behold, the men whom you put in prison are in the temple, standing and teaching the people. | Παραγενόμενος δέ τις ἀπήγγειλεν αὐτοῖς ὅτι Ἰδού, οἱ ἄνδρες οὓς ἔθεσθε ἐν τῇ φυλακῇ εἰσὶν ἐν τῷ ἱερῷ ἑστῶτες καὶ διδάσκοντες τὸν λαόν." |
| Acts 5 34 | Surgens autem quidam in concilio pharisaeus, nomine Gamaliel, legis doctor, honorabilis universae plebi, jussit foras ad breve homines fieri, | But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while. | Ἀναστὰς δέ τις ἐν τῷ συνεδρίῳ Φαρισαῖος, ὀνόματι Γαμαλιήλ, νομοδιδάσκαλος, τίμιος παντὶ τῷ λαῷ, ἐκέλευσεν ἔξω βραχύ τι τοὺς ἀποστόλους ποιῆσαι." |
| Acts 5 34 | Surgens autem quidam in concilio pharisaeus, nomine Gamaliel, legis doctor, honorabilis universae plebi, jussit foras ad breve homines fieri, | But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while. | Ἀναστὰς δέ τις ἐν τῷ συνεδρίῳ Φαρισαῖος, ὀνόματι Γαμαλιήλ, νομοδιδάσκαλος, τίμιος παντὶ τῷ λαῷ, ἐκέλευσεν ἔξω βραχύ τι τοὺς ἀποστόλους ποιῆσαι." |
| Acts 5 36 | Ante hos enim dies extitit Theodas, dicens se esse aliquem, cui consensit numerus virorum circiter quadringentorum : qui occisus est, et omnes qui credebant ei, dissipati sunt, et redacti ad nihilum. | For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves. Who was slain: and all that believed him were scattered and brought to nothing. | Πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη Θευδᾶς, λέγων εἶναί τινα ἑαυτόν, ᾧ προσεκλήθη ἀριθμὸς ἀνδρῶν ὡσεὶ τετρακοσίων· ὃς ἀνῃρέθη, καὶ πάντες ὅσοι ἐπείθοντο αὐτῷ διελύθησαν καὶ ἐγένοντο εἰς οὐδέν." |
| Acts 6 9 | Surrexerunt autem quidam de synagoga quae appellatur Libertinorum, et Cyrenensium, et Alexandrinorum, et eorum qui erant a Cilicia, et Asia, disputantes cum Stephano : | Now there arose some, of that which is called the synagogue of the Libertines and of the Cyrenians and of the Alexandrians and of them that were of Cilicia and Asia, disputing with Stephen. | Ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας, συζητοῦντες τῷ Στεφάνῳ." |
| Acts 7 24 | Et cum vidisset quemdam injuriam patientem, vindicavit illum, et fecit ultionem ei qui injuriam sustinebat, percusso Aegyptio. | And when he had seen one of them suffer wrong, he defended him: and striking the Egyptian, he avenged him who suffered the injury. | Καὶ ἰδών τινα ἀδικούμενον, ἠμύνατο καὶ ἐποίησεν ἐκδίκησιν τῷ καταπονουμένῳ, πατάξας τὸν Αἰγύπτιον·" |
| Acts 8 9 | Vir autem quidam nomine Simon, qui ante fuerat in civitate magus, seducens gentem Samariae, dicens se esse aliquem magnum : | There was therefore great joy in that city. Now there was a certain man named Simon who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one: | ¶Ἀνὴρ δέ τις ὀνόματι Σίμων προϋπῆρχεν ἐν τῇ πόλει μαγεύων καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν·" |
| Acts 8 9 | Vir autem quidam nomine Simon, qui ante fuerat in civitate magus, seducens gentem Samariae, dicens se esse aliquem magnum : | There was therefore great joy in that city. Now there was a certain man named Simon who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one: | ¶Ἀνὴρ δέ τις ὀνόματι Σίμων προϋπῆρχεν ἐν τῇ πόλει μαγεύων καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν·" |
| Acts 8 31 | Qui ait : Et quomodo possum, si non aliquis ostenderit mihi ? Rogavitque Philippum ut ascenderet, et sederet secum. | Who said: And how can I, unless some man shew me? And he desired Philip that he would come up and sit with him. | Ὁ δὲ εἶπεν, Πῶς γὰρ ἂν δυναίμην, ἐὰν μή τις ὁδηγήσῃ με; Παρεκάλεσέν τε τὸν Φίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ." |
| Acts 8 34 | Respondens autem eunuchus Philippo, dixit : Obsecro te, de quo propheta dicit hoc ? de se, an de alio aliquo ? | And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? Of himself, or of some other man? | Ἀποκριθεὶς δὲ ὁ εὐνοῦχος τῷ Φιλίππῳ εἶπεν, Δέομαί σου, περὶ τίνος ὁ προφήτης λέγει τοῦτο; Περὶ ἑαυτοῦ, ἢ περὶ ἑτέρου τινός;" |
| Acts 8 36 | Et dum irent per viam, venerunt ad quamdam aquam : et ait eunuchus : Ecce aqua : quid prohibet me baptizari ? | And as they went on their way, they came to a certain water. And the eunuch said: See, here is water: What doth hinder me from being baptized? | Ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν, ἦλθον ἐπί τι ὕδωρ· καί φησιν ὁ εὐνοῦχος, Ἰδού, ὕδωρ· τί κωλύει με βαπτισθῆναι;" |
| Acts 9 2 | et petiit ab eo epistolas in Damascum ad synagogas : ut si quos invenisset hujus viae viros ac mulieres, vinctos perduceret in Jerusalem. | And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem. | ᾐτήσατο παρ’ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἱερουσαλήμ." |
| Acts 9 10 | Erat autem quidam discipulus Damasci, nomine Ananias : et dixit ad illum in visu Dominus : Anania. At ille ait : Ecce ego, Domine. | Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias, And he said: Behold I am here, Lord. | ¶Ἦν δέ τις μαθητὴς ἐν Δαμασκῷ ὀνόματι Ἀνανίας, καὶ εἶπεν πρὸς αὐτὸν ὁ κύριος ἐν ὁράματι, Ἀνανία. Ὁ δὲ εἶπεν, Ἰδοὺ ἐγώ, κύριε." |
| Acts 9 19 | Et cum accepisset cibum, confortatus est. Fuit autem cum discipulis qui erant Damasci per dies aliquot. | And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days. | καὶ λαβὼν τροφὴν ἐνίσχυσεν. ¶Ἐγένετο δὲ ὁ Σαῦλος μετὰ τῶν ἐν Δαμασκῷ μαθητῶν ἡμέρας τινάς. |
| Acts 9 33 | Invenit autem ibi hominem quemdam, nomine Aeneam, ab annis octo jacentem in grabato, qui erat paralyticus. | And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy. | Εὗρεν δὲ ἐκεῖ ἄνθρωπόν τινα Αἰνέαν ὀνόματι, ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ κραββάτῳ, ὃς ἦν παραλελυμένος." |
| Acts 9 36 | In Joppe autem fuit quaedam discipula, nomine Tabitha, quae interpretata dicitur Dorcas. Haec erat plena operibus bonis et eleemosynis quas faciebat. | And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did. | ¶Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβηθά, ἣ διερμηνευομένη λέγεται Δορκάς· αὕτη ἦν πλήρης ἀγαθῶν ἔργων καὶ ἐλεημοσυνῶν ὧν ἐποίει." |
| Acts 9 43 | Factum est autem ut dies multos moraretur in Joppe, apud Simonem quemdam coriarium. | And it cane to pass that he abode many days in Joppe, with one Simon a tanner. | Ἐγένετο δὲ ἡμέρας ἱκανὰς μεῖναι αὐτὸν ἐν Ἰόππῃ παρά τινι Σίμωνι βυρσεῖ. |
| Acts 10 1 | Vir autem quidam erat in Caesarea, nomine Cornelius, centurio cohortis quae dicitur Italica, | And there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band: | Ἀνὴρ δέ τις ἦν ἐν Καισαρείᾳ ὀνόματι Κορνήλιος, ἑκατοντάρχης ἐκ σπείρης τῆς καλουμένης Ἰταλικῆς," |
| Acts 10 6 | hic hospitatur apud Simonem quemdam coriarium, cujus est domus juxta mare : hic dicet tibi quid te oporteat facere. | He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do. | οὗτος ξενίζεται παρά τινι Σίμωνι βυρσεῖ, ᾧ ἐστιν οἰκία παρὰ θάλασσαν." |
| Acts 10 11 | et vidit caelum apertum, et descendens vas quoddam, velut linteum magnum, quatuor initiis submitti de caelo in terram, | And he saw the heaven opened and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth: | καὶ θεωρεῖ τὸν οὐρανὸν ἀνεῳγμένον, καὶ καταβαῖνον ἐπ’ αὐτὸν σκεῦός τι ὡς ὀθόνην μεγάλην, τέσσαρσιν ἀρχαῖς δεδεμένον, καὶ καθιέμενον ἐπὶ τῆς γῆς·" |
| Acts 10 23 | Introducens ergo eos, recepit hospitio. Sequenti autem die, surgens profectus est cum illis, et quidam ex fratribus ab Joppe comitati sunt eum. | Then bringing them in, he lodged them. And the day following, he arose and went with them: and some of the brethren from Joppe accompanied him. | Εἰσκαλεσάμενος οὖν αὐτοὺς ἐξένισεν. ¶Τῇ δὲ ἐπαύριον ὁ Πέτρος ἐξῆλθεν σὺν αὐτοῖς, καί τινες τῶν ἀδελφῶν τῶν ἀπὸ Ἰόππης συνῆλθον αὐτῷ." |
| Acts 10 47 | Tunc respondit Petrus : Numquid aquam quis prohibere potest ut non baptizentur hi qui Spiritum Sanctum acceperunt sicut et nos ? | Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we? | Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις, τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ πνεῦμα τὸ ἅγιον ἔλαβον καθὼς καὶ ἡμεῖς;" |
| Acts 10 48 | Et jussit eos baptizari in nomine Domini Jesu Christi. Tunc rogaverunt eum ut maneret apud eos aliquot diebus. | And he commanded them to be baptized in the name of the Lord Jesus Christ. Then they desired him to tarry with them some days. | Προσέταξέν τε αὐτοὺς βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ κυρίου. Τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς. |
| Acts 11 5 | Ego eram in civitate Joppe orans, et vidi in excessu mentis visionem, descendens vas quoddam velut linteum magnum quatuor initiis summitti de caelo, et venit usque ad me. | I was in the city of Joppe praying: and I saw in an ecstasy of mind a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners. And it came even unto me. | Ἐγὼ ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος, καὶ εἶδον ἐν ἐκστάσει ὅραμα, καταβαῖνον σκεῦός τι, ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ, καὶ ἦλθεν ἄχρι ἐμοῦ·" |
| Acts 11 20 | Erant autem quidam ex eis viri Cyprii et Cyrenaei, qui cum introissent Antiochiam, loquebantur et ad Graecos, annuntiantes Dominum Jesum. | But some of them were men of Cyprus and Cyrene, who, when they were entered into Antioch, spoke also to the Greeks, preaching the Lord Jesus. | Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν κύριον Ἰησοῦν." |
| Acts 11 29 | Discipuli autem, prout quis habebat, proposuerunt singuli in ministerium mittere habitantibus in Judaea fratribus : | And the disciples, every man according to his ability, purposed to send relief to the brethren who dwelt in Judea. | Τῶν δὲ μαθητῶν καθὼς εὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς·" |
| Acts 12 1 | Eodem autem tempore misit Herodes rex manus, ut affligeret quosdam de ecclesia. | And at the same time, Herod the king stretched forth his hands, to afflict some of the church. | Κατ’ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν Ἡρῴδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας. |
| Acts 13 1 | Erant autem in ecclesia quae erat Antiochiae, prophetae et doctores, in quibus Barnabas, et Simon qui vocabatur Niger, et Lucius Cyrenensis, et Manahen, qui erat Herodis Tetrarchae collactaneus, et Saulus. | Now there were in the church which was at Antioch prophets and doctors, among whom was Barnabas and Simon who was called Niger, and Lucius of Cyrene and Manahen who was the foster brother of Herod the tetrarch, and Saul. | Ἦσαν δέ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι, ὅ τε Βαρνάβας καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε Ἡρῴδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος." |
| Acts 13 6 | Et cum perambulassent universam insulam usque Paphum, invenerunt quemdam virum magum pseudoprophetam, Judaeum, cui nomen erat Barjesu, | And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-Jesu: | Διελθόντες δὲ τὴν νῆσον ἄχρι Πάφου, εὗρόν τινα μάγον ψευδοπροφήτην Ἰουδαῖον, ᾧ ὄνομα Βαρϊησοῦς," |
| Acts 13 41 | [Videte contemptores, et admiramini, et disperdimini : quia opus operor ego in diebus vestris, opus quod non credetis, si quis enarraverit vobis.] | Behold, ye despisers, and wonder and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you. | Ἴδετε, οἱ καταφρονηταί, καὶ θαυμάσατε, καὶ ἀφανίσθητε· ὅτι ἔργον ἐγὼ ἐργάζομαι ἐν ταῖς ἡμέραις ὑμῶν, ὃ οὐ μὴ πιστεύσητε, ἐάν τις ἐκδιηγῆται ὑμῖν." |
| Acts 14 8 | Hic audivit Paulum loquentem. Qui intuitus eum, et videns quia fidem haberet ut salvus fieret, | This same heard Paul speaking. Who looking upon him and seeing that he had faith to be healed, | ¶Καί τις ἀνὴρ ἐν Λύστροις ἀδύνατος τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ὃς οὐδέποτε περιπεπατήκει." |
| Acts 15 1 | Et quidam descendentes de Judaea docebant fratres : Quia nisi circumcidamini secundum morem Moysi, non potestis salvari. | And some, coming down from Judea, taught the brethren: That, except you be circumcised after the manner of Moses, you cannot be saved. | Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας, ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως, οὐ δύνασθε σωθῆναι." |
| Acts 15 2 | Facta ergo seditione non minima Paulo et Barnabae adversus illos, statuerunt ut ascenderent Paulus et Barnabas, et quidam alii ex aliis ad Apostolos et presbyteros in Jerusalem super hac quaestione. | And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas and certain others of the other side should go up to the apostles and priests to Jerusalem, about this question. | Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν καί τινας ἄλλους ἐξ αὐτῶν πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἱερουσαλὴμ περὶ τοῦ ζητήματος τούτου." |
| Acts 15 5 | Surrexerunt autem quidam de haeresi pharisaeorum, qui crediderunt, dicentes quia oportet circumcidi eos, praecipere quoque servare legem Moysi. | But there arose of the sect of the Pharisees some that believed, saying: They must be circumcised and be commanded to observe the law of Moses. | Ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες, λέγοντες ὅτι Δεῖ περιτέμνειν αὐτούς, παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως." |
| Acts 15 24 | Quoniam audivimus quia quidam ex nobis exeuntes, turbaverunt vos verbis, evertentes animas vestras, quibus non mandavimus, | Forasmuch as we have heard that some going out from us have troubled you with words, subverting your souls, to whom we gave no commandment: | ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες περιτέμνεσθαι καὶ τηρεῖν τὸν νόμον, οἷς οὐ διεστειλάμεθα·" |
| Acts 15 36 | Post aliquot autem dies, dixit ad Barnabam Paulus : Revertentes visitemus fratres per universas civitates in quibus praedicavimus verbum Domini, quomodo se habeant. | And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do. | ¶Μετὰ δέ τινας ἡμέρας εἶπεν Παῦλος πρὸς Βαρνάβαν, Ἐπιστρέψαντες δὴ ἐπισκεψώμεθα τοὺς ἀδελφοὺς ἡμῶν κατὰ πᾶσαν πόλιν, ἐν αἷς κατηγγείλαμεν τὸν λόγον τοῦ κυρίου, πῶς ἔχουσιν." |
| Acts 16 1 | Pervenit autem Derben et Lystram. Et ecce discipulus quidam erat ibi nomine Timotheus, filius mulieris Judaeae fidelis, patre gentili. | And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed: but his father was a Gentile. | Κατήντησεν δὲ εἰς Δέρβην καὶ Λύστραν· καὶ ἰδού, μαθητής τις ἦν ἐκεῖ, ὀνόματι Τιμόθεος, υἱὸς γυναικός τινος Ἰουδαίας πιστῆς, πατρὸς δὲ Ἕλληνος·" |
| Acts 16 1 | Pervenit autem Derben et Lystram. Et ecce discipulus quidam erat ibi nomine Timotheus, filius mulieris Judaeae fidelis, patre gentili. | And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed: but his father was a Gentile. | Κατήντησεν δὲ εἰς Δέρβην καὶ Λύστραν· καὶ ἰδού, μαθητής τις ἦν ἐκεῖ, ὀνόματι Τιμόθεος, υἱὸς γυναικός τινος Ἰουδαίας πιστῆς, πατρὸς δὲ Ἕλληνος·" |
| Acts 16 9 | et visio per noctem Paulo ostensa est : vir Macedo quidam erat stans et deprecans eum, et dicens : Transiens in Macedoniam, adjuva nos. | And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him and saying: Pass over into Macedonia and help us. | Καὶ ὅραμα διὰ τῆς νυκτὸς ὤφθη τῷ Παύλῳ· ἀνήρ τις ἦν Μακεδὼν ἑστώς, παρακαλῶν αὐτὸν καὶ λέγων, Διαβὰς εἰς Μακεδονίαν, βοήθησον ἡμῖν." |
| Acts 16 12 | et inde Philippos, quae est prima partis Macedoniae civitas, colonia. Eramus autem in hac urbe diebus aliquot, conferentes. | And from thence to Philippi, which is the chief city of part of Macedonia, a colony. And we were in this city some days conferring together. | ἐκεῖθέν τε εἰς Φιλίππους, ἥτις ἐστὶν πρώτη τῆς μερίδος τῆς Μακεδονίας πόλις, κολωνεία· ἦμεν δὲ ἐν αὐτῇ τῇ πόλει διατρίβοντες ἡμέρας τινάς." |
| Acts 16 14 | Et quaedam mulier nomine Lydia, purpuraria civitatis Thyatirenorum, colens Deum, audivit : cujus Dominus aperuit cor intendere his quae dicebantur a Paulo. | And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul. | Καί τις γυνὴ ὀνόματι Λυδία, πορφυρόπωλις πόλεως Θυατείρων, σεβομένη τὸν θεόν, ἤκουεν· ἧς ὁ κύριος διήνοιξεν τὴν καρδίαν, προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου." |
| Acts 16 16 | Factum est autem euntibus nobis ad orationem, puellam quamdam habentem spiritum pythonem obviare nobis, quae quaestum magnum praestabat dominis suis divinando. | And it came to pass, as we went to prayer, a certain girl having a pythonical spirit met us, who brought to her masters much gain by divining. | ¶Ἐγένετο δὲ πορευομένων ἡμῶν εἰς προσευχήν, παιδίσκην τινὰ ἔχουσαν πνεῦμα Πύθωνος ἀπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις αὐτῆς, μαντευομένη." |
| Acts 17 4 | Et quidam ex eis crediderunt et adjuncti sunt Paulo et Silae : et de colentibus gentilibusque multitudo magna, et mulieres nobiles non paucae. | And some of them believed and were associated to Paul and Silas: and of those that served God and of the Gentiles a great multitude: and of noble women not a few. | Καί τινες ἐξ αὐτῶν ἐπείσθησαν, καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ, τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος, γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι." |
| Acts 17 5 | Zelantes autem Judaei, assumentesque de vulgo viros quosdam malos, et turba facta, concitaverunt civitatem : et assistentes domui Jasonis quaerebant eos producere in populum. | But the Jews, moved with envy and taking unto them some wicked men of the vulgar sort and making a tumult, set the city in an uproar: and besetting Jason's house, sought to bring them out unto the people. | Προσλαβόμενοι δὲ οἱ Ἰουδαῖοι οἱ ἀπειθοῦντες, τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν· ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον." |
| Acts 17 6 | Et cum non invenissent eos, trahebant Jasonem et quosdam fratres ad principes civitatis, clamantes : Quoniam hi qui urbem concitant, et huc venerunt, | And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar are come hither also: | Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν," |
| Acts 17 18 | Quidam autem epicurei et stoici philosophi disserebant cum eo, et quidam dicebant : Quid vult seminiverbius hic dicere ? Alii vero : Novorum daemoniorum videtur annuntiator esse : quia Jesum et resurrectionem annuntiabat eis. | And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection. | Τινὲς δὲ καὶ τῶν Ἐπικουρείων καὶ τῶν Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; Οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο." |
| Acts 17 18 | Quidam autem epicurei et stoici philosophi disserebant cum eo, et quidam dicebant : Quid vult seminiverbius hic dicere ? Alii vero : Novorum daemoniorum videtur annuntiator esse : quia Jesum et resurrectionem annuntiabat eis. | And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection. | Τινὲς δὲ καὶ τῶν Ἐπικουρείων καὶ τῶν Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; Οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο." |
| Acts 17 20 | nova enim quaedam infers auribus nostris : volumus ergo scire quidnam velint haec esse. | For thou bringest in certain new things to our ears. We would know therefore what these things mean. | Ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὖν γνῶναι, τί ἂν θέλοι ταῦτα εἶναι-" |
| Acts 17 21 | (Athenienses autem omnes, et advenae hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.) | (Now all the Athenians and strangers that were there employed themselves in nothing else, but either in telling or in hearing some new thing.) | Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι καὶ ἀκούειν καινότερον." |
| Acts 17 25 | nec manibus humanis colitur indigens aliquo, cum ipse det omnibus vitam, et inspirationem, et omnia : | Neither is he served with men's hands, as though he needed any thing: seeing it is he who giveth to all life and breath and all things: | οὐδὲ ὑπὸ χειρῶν ἀνθρώπων θεραπεύεται, προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσιν ζωὴν καὶ πνοὴν κατὰ πάντα·" |
| Acts 17 28 | In ipso enim vivimus, et movemur, et sumus : sicut et quidam vestrorum poetarum dixerunt : Ipsius enim et genus sumus. | For in him we live and move and are: as some also of your own poets said: For we are also his offspring. | Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καί ἐσμεν· ὡς καί τινες τῶν καθ’ ὑμᾶς ποιητῶν εἰρήκασιν, Τοῦ γὰρ καὶ γένος ἐσμέν." |
| Acts 17 34 | Quidam vero viri adhaerentes ei, crediderunt : in quibus et Dionysius Areopagita, et mulier nomine Damaris, et alii cum eis. | But certain men, adhering to him, did believe: among whom was also Dionysius the Areopagite and a woman named Damaris and others with them. | Τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ, ἐπίστευσαν· ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης, καὶ γυνὴ ὀνόματι Δάμαρις, καὶ ἕτεροι σὺν αὐτοῖς." |
| Acts 18 2 | et inveniens quemdam Judaeum nomine Aquilam, Ponticum genere, qui nuper venerat ab Italia, et Priscillam uxorem ejus (eo quod praecepisset Claudius discedere omnes Judaeos a Roma), accessit ad eos. | And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife (because that Claudius had commanded all Jews to depart from Rome), he came to them. | Καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν, Ποντικὸν τῷ γένει, προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας, καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ, διὰ τὸ τεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἐκ τῆς Ῥώμης, προσῆλθεν αὐτοῖς·" |
| Acts 18 7 | Et migrans inde, intravit in domum cujusdam, nomine Titi Justi, colentis Deum, cujus domus erat conjuncta synagogae. | And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue. | Καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς οἰκίαν τινὸς ὀνόματι Ἰούστου, σεβομένου τὸν θεόν, οὗ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ." |
| Acts 18 14 | Incipiente autem Paulo aperire os, dixit Gallio ad Judaeos : Si quidem esset iniquum aliquid aut facinus pessimum, o viri Judaei, recte vos sustinerem. | And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice or an heinous deed, O Jews, I should with reason bear with you. | Μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα, εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους, Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν·" |
| Acts 18 23 | Et facto ibi aliquanto tempore profectus est, perambulans ex ordine Galaticam regionem, et Phrygiam, confirmans omnes discipulos. | And after he had spent some time there, he departed and went through the country of Galatia and Phrygia, in order, confirming all the disciples. | Καὶ ποιήσας χρόνον τινὰ ἐξῆλθεν, διερχόμενος καθεξῆς τὴν Γαλατικὴν χώραν καὶ Φρυγίαν, ἐπιστηρίζων πάντας τοὺς μαθητάς." |
| Acts 18 24 | Judaeus autem quidam, Apollo nomine, Alexandrinus genere, vir eloquens, devenit Ephesum, potens in scripturis. | Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures. | ¶Ἰουδαῖος δέ τις Ἀπολλὼς ὀνόματι, Ἀλεξανδρεὺς τῷ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς Ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς." |
| Acts 19 1 | Factum est autem cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam discipulos : | And it came to pass, while Apollo was at Corinth, that Paul, having passed through the upper coasts, came to Ephesus and found certain disciples. | Ἐγένετο δέ, ἐν τῷ τὸν Ἀπολλὼ εἶναι ἐν Κορίνθῳ, Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ἐλθεῖν εἰς Ἔφεσον· καὶ εὑρών τινας μαθητὰς" |
| Acts 19 9 | Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cujusdam. | But when some were hardened and believed not, speaking evil of the way of the Lord before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. | Ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπ’ αὐτῶν ἀφώρισεν τοὺς μαθητάς, καθ’ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός." |
| Acts 19 9 | Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cujusdam. | But when some were hardened and believed not, speaking evil of the way of the Lord before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. | Ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπ’ αὐτῶν ἀφώρισεν τοὺς μαθητάς, καθ’ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός." |
| Acts 19 13 | Tentaverunt autem quidam et de circumeuntibus Judaeis exorcistis invocare super eos qui habebant spiritus malos nomen Domini Jesu, dicentes : Adjuro vos per Jesum, quem Paulus praedicat. | Now some also of the Jewish exorcists, who went about, attempted to invoke over them that had evil spirits the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth. | Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ κυρίου Ἰησοῦ, λέγοντες, Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει." |
| Acts 19 14 | Erant autem quidam Judaei, Scevae principis sacerdotum septem filii, qui hoc faciebant. | And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this. | Ἦσαν δέ τινες υἱοὶ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ οἱ τοῦτο ποιοῦντες. |
| Acts 19 24 | Demetrius enim quidam nomine, argentarius, faciens aedes argenteas Dianae, praestabat artificibus non modicum quaestum : | For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen. | Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος, παρείχετο τοῖς τεχνίταις ἐργασίαν οὐκ ὀλίγην·" |
| Acts 19 31 | Quidam autem et de Asiae principibus, qui erant amici ejus, miserunt ad eum rogantes ne se daret in theatrum : | And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre. | Τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτόν, παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον." |
| Acts 19 32 | alii autem aliud clamabant. Erat enim ecclesia confusa : et plures nesciebant qua ex causa convenissent. | Now some cried one thing, some another. For the assembly was confused: and the greater part knew not for what cause they were come together. | Ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον· ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη, καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν." |
| Acts 19 38 | Quod si Demetrius et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt : accusent invicem. | But if Demetrius and the craftsmen that are with him have a matter against any man, the courts of justice are open: and there are proconsuls. Let them accuse one another. | Εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται ἔχουσιν πρός τινα λόγον, ἀγοραῖοι ἄγονται, καὶ ἀνθύπατοί εἰσιν· ἐγκαλείτωσαν ἀλλήλοις." |
| Acts 19 39 | Si quid autem alterius rei quaeritis, in legitima ecclesia poterit absolvi. | And if you inquire after any other matter, it may be decided in a lawful assembly. | Εἰ δέ τι περὶ ἑτέρων ἐπιζητεῖτε, ἐν τῇ ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται." |
| Acts 20 9 | Sedens autem quidam adolescens nomine Eutychus super fenestram, cum mergeretur somno gravi, disputante diu Paulo, ductus somno cecidit de tertio coenaculo deorsum, et sublatus est mortuus. | And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep (as Paul was long preaching), by occasion of his sleep fell from the third loft down and was taken up dead. | Καθήμενος δέ τις νεανίας ὀνόματι Εὔτυχος ἐπὶ τῆς θυρίδος, καταφερόμενος ὕπνῳ βαθεῖ, διαλεγομένου τοῦ Παύλου ἐπὶ πλεῖον, κατενεχθεὶς ἀπὸ τοῦ ὕπνου ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω, καὶ ἤρθη νεκρός." |
| Acts 21 10 | Et cum moraremur per dies aliquot, supervenit quidam a Judaea propheta, nomine Agabus. | And as we tarried there for some days, there came from Judea a certain prophet, named Agabus. | Ἐπιμενόντων δὲ ἡμῶν ἡμέρας πλείους, κατῆλθέν τις ἀπὸ τῆς Ἰουδαίας προφήτης ὀνόματι Ἄγαβος." |
| Acts 21 16 | Venerunt autem et ex discipulis a Caesarea nobiscum, adducentes secum apud quem hospitaremur Mnasonem quemdam Cyprium, antiquum discipulum. | And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge. | Συνῆλθον δὲ καὶ τῶν μαθητῶν ἀπὸ Καισαρείας σὺν ἡμῖν, ἄγοντες παρ’ ᾧ ξενισθῶμεν, Μνάσωνί τινι Κυπρίῳ, ἀρχαίῳ μαθητῇ." |
| Acts 21 34 | Alii autem aliud clamabant in turba. Et cum non posset certum cognoscere prae tumultu, jussit duci eum in castra. | And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle. | Ἄλλοι δὲ ἄλλο τι ἐβόων ἐν τῷ ὄχλῳ· μὴ δυνάμενος δὲ γνῶναι τὸ ἀσφαλὲς διὰ τὸν θόρυβον, ἐκέλευσεν ἄγεσθαι αὐτὸν εἰς τὴν παρεμβολήν." |
| Acts 22 12 | Ananias autem quidam vir secundum legem, testimonium habens ab omnibus cohabitantibus Judaeis, | And one Ananias, a man according to the law, having testimony of all the Jews who dwelt there, | Ἀνανίας δέ τις, ἀνὴρ εὐσεβὴς κατὰ τὸν νόμον, μαρτυρούμενος ὑπὸ πάντων τῶν κατοικούντων Ἰουδαίων," |
| Acts 23 12 | Facta autem die collegerunt se quidam ex Judaeis, et devoverunt, se dicentes neque manducaturos, neque bibituros donec occiderent Paulum. | And when day was come, some of the Jews gathered together and bound themselves under a curse, saying that they would neither eat nor drink till they killed Paul. | ¶Γενομένης δὲ ἡμέρας, ποιήσαντές τινες τῶν Ἰουδαίων συστροφήν, ἀνεθεμάτισαν ἑαυτούς, λέγοντες μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσιν τὸν Παῦλον." |
| Acts 23 17 | Vocans autem Paulus ad se unum ex centurionibus, ait : Adolescentem hunc perduc ad tribunum, habet enim aliquid indicare illi. | And Paul, calling to him one of the centurions, said: Bring this young man to the tribune: for he hath some thing to tell him. | Προσκαλεσάμενος δὲ ὁ Παῦλος ἕνα τῶν ἑκατοντάρχων ἔφη, Τὸν νεανίαν τοῦτον ἀπάγαγε πρὸς τὸν χιλίαρχον· ἔχει γάρ τι ἀπαγγεῖλαι αὐτῷ." |
| Acts 23 18 | Et ille quidem assumens eum duxit ad tribunum, et ait : Vinctus Paulus rogavit me hunc adolescentem perducere ad te, habentem aliquid loqui tibi. | And he, taking him, brought him to the tribune and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee. | Ὁ μὲν οὖν παραλαβὼν αὐτὸν ἤγαγεν πρὸς τὸν χιλίαρχον, καί φησιν, Ὁ δέσμιος Παῦλος προσκαλεσάμενός με ἠρώτησεν τοῦτον τὸν νεανίαν ἀγαγεῖν πρός σε, ἔχοντά τι λαλῆσαί σοι." |
| Acts 23 20 | Ille autem dixit : Judaeis convenit rogare te ut crastina die producas Paulum in concilium, quasi aliquid certius inquisituri sint de illo : | And he said: The Jews have agreed to desire thee that thou wouldst bring forth Paul to-morrow into the council, as if they meant to inquire some thing more certain touching him. | Εἶπεν δὲ ὅτι Οἱ Ἰουδαῖοι συνέθεντο τοῦ ἐρωτῆσαί σε, ὅπως αὔριον εἰς τὸ συνέδριον καταγάγῃς τὸν Παῦλον, ὡς μέλλοντά τι ἀκριβέστερον πυνθάνεσθαι περὶ αὐτοῦ." |
| Acts 23 23 | Et vocatis duobus centurionibus, dixit illis : Parate milites ducentos ut eant usque Caesaream, et equites septuaginta, et lancearios ducentos a tertia hora noctis, | Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea: and seventy horsemen and two hundred spearmen, for the third hour of the night. | Καὶ προσκαλεσάμενος δύο τινὰς τῶν ἑκατοντάρχων εἶπεν, Ἑτοιμάσατε στρατιώτας διακοσίους ὅπως πορευθῶσιν ἕως Καισαρείας, καὶ ἱππεῖς ἑβδομήκοντα, καὶ δεξιολάβους διακοσίους, ἀπὸ τρίτης ὥρας τῆς νυκτός·" |
| Acts 24 1 | Post quinque autem dies descendit princeps sacerdotum Ananias, cum senioribus quibusdam, et Tertullo quodam oratore, qui adierunt praesidem adversus Paulum. | And after five days, the high priest, Ananias, came down with some ancients and one Tertullus, an orator, who went to the governor against Paul. | Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἀνανίας μετὰ τῶν πρεσβυτέρων καὶ ῥήτορος Τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου." |
| Acts 24 12 | et neque in templo invenerunt me cum aliquo disputantem, aut concursum facientem turbae, neque in synagogis, neque in civitate : | And neither in the temple did they find me disputing with any man or causing any concourse of the people: neither in the synagogues, nor in the city. | καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν." |
| Acts 24 18 | in quibus invenerunt me purificatum in templo : non cum turba, neque cum tumultu. | In which I was found purified in the temple: neither with multitude nor with tumult. | ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου, τινὲς ἀπὸ τῆς Ἀσίας Ἰουδαῖοι·" |
| Acts 24 19 | Quidam autem ex Asia Judaei, quos oportebat apud te praesto esse, et accusare si quid haberent adversum me : | But certain Jews of Asia, who ought to be present before thee and to accuse, if they had anything against me: | οὓς δεῖ ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρός με. |
| Acts 24 24 | Post aliquot autem dies veniens Felix cum Drusilla uxore sua, quae erat Judaea, vocavit Paulum, et audivit ab eo fidem quae est in Christum Jesum. | And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul and heard of him the faith that is in Christ Jesus. | ¶Μετὰ δὲ ἡμέρας τινάς, παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον, καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς χριστὸν πίστεως." |
| Acts 25 5 | Qui ergo in vobis, ait, potentes sunt, descendentes simul, si quod est in viro crimen, accusent eum. | Let them, therefore, saith he, among you that are able, go down with me and accuse him, if there be any crime in the man. | Οἱ οὖν δυνατοὶ ἐν ὑμῖν, φησίν, συγκαταβάντες, εἴ τι ἐστὶν ἐν τῷ ἀνδρὶ τούτῳ, κατηγορείτωσαν αὐτοῦ." |
| Acts 25 8 | Paulo rationem reddente : Quoniam neque in legem Judaeorum, neque in templum, neque in Caesarem quidquam peccavi. | Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing. | ἀπολογουμένου αὐτοῦ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερόν, οὔτε εἰς Καίσαρά τι ἥμαρτον." |
| Acts 25 11 | Si enim nocui, aut dignum morte aliquid feci, non recuso mori : si vero nihil est eorum quae hi accusant me, nemo potest me illis donare. Caesarem appello. | For if I have injured them or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them. I appeal to Caesar. | Εἰ μὲν γὰρ ἀδικῶ καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν· εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι." |
| Acts 25 13 | Et cum dies aliquot transacti essent, Agrippa rex et Bernice descenderunt Caesaream ad salutandum Festum. | And after some days, king Agrippa and Bernice came down to Caesarea, to salute Festus. | ¶Ἡμερῶν δὲ διαγενομένων τινῶν, Ἀγρίππας ὁ βασιλεὺς καὶ Βερνίκη κατήντησαν εἰς Καισάρειαν, ἀσπασάμενοι τὸν Φῆστον." |
| Acts 25 14 | Et cum dies plures ibi demorarentur, Festus regi indicavit de Paulo, dicens : Vir quidam est derelictus a Felice vinctus, | And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix. | Ὡς δὲ πλείους ἡμέρας διέτριβεν ἐκεῖ, ὁ Φῆστος τῷ βασιλεῖ ἀνέθετο τὰ κατὰ τὸν Παῦλον, λέγων, Ἀνήρ τίς ἐστιν καταλελειμμένος ὑπὸ Φήλικος δέσμιος," |
| Acts 25 16 | Ad quos respondi : Quia non est Romanis consuetudo damnare aliquem hominem priusquam is qui accusatur praesentes habeat accusatores, locumque defendendi accipiat ad abluenda crimina. | To whom I answered: it is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present and have liberty to make his answer, to clear himself of the things laid to his charge. | Πρὸς οὓς ἀπεκρίθην, ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος." |
| Acts 25 19 | Quaestiones vero quasdam de sua superstitione habebant adversus eum, et de quodam Jesu defuncto, quem affirmabat Paulus vivere. | But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive. | ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν." |
| Acts 25 19 | Quaestiones vero quasdam de sua superstitione habebant adversus eum, et de quodam Jesu defuncto, quem affirmabat Paulus vivere. | But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive. | ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν." |
| Acts 25 26 | De quo quid certum scribam domino, non habeo. Propter quod produxi eum ad vos, et maxime ad te, rex Agrippa, ut interrogatione facta habeam quid scribam. | Of whom I have nothing certain to write to my lord. For which cause, I have brought him forth before you, and especially before thee, O king Agrippa, that, examination being made, I may have what to write. | Περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω. Διὸ προήγαγον αὐτὸν ἐφ’ ὑμῶν, καὶ μάλιστα ἐπὶ σοῦ, βασιλεῦ Ἀγρίππα, ὅπως τῆς ἀνακρίσεως γενομένης σχῶ τι γράψαι." |
| Acts 26 26 | Scit enim de his rex, ad quem et constanter loquor : latere enim eum nihil horum arbitror. Neque enim in angulo quidquam horum gestum est. | For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner. | Ἐπίσταται γὰρ περὶ τούτων ὁ βασιλεύς, πρὸς ὃν καὶ παρρησιαζόμενος λαλῶ· λανθάνειν γὰρ αὐτόν τι τούτων οὐ πείθομαι οὐδέν· οὐ γὰρ ἐν γωνίᾳ πεπραγμένον τοῦτο." |
| Acts 27 1 | Ut autem judicatum est navigare eum in Italiam, et tradi Paulum cum reliquis custodiis centurioni nomine Julio cohortis Augustae, | And when it was determined that he should sail into Italy and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta, | Ὡς δὲ ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς εἰς τὴν Ἰταλίαν, παρεδίδουν τόν τε Παῦλον καί τινας ἑτέρους δεσμώτας ἑκατοντάρχῃ, ὀνόματι Ἰουλίῳ, σπείρης Σεβαστῆς." |
| Acts 27 8 | et vix juxta navigantes, venimus in locum quemdam qui vocatur Boniportus, cui juxta erat civitas Thalassa. | And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa. | μόλις τε παραλεγόμενοι αὐτὴν ἤλθομεν εἰς τόπον τινὰ καλούμενον Καλοὺς Λιμένας, ᾧ ἐγγὺς ἦν πόλις Λασαία." |
| Acts 27 16 | In insulam autem quamdam decurrentes, quae vocatur Cauda, potuimus vix obtinere scapham. | And running under a certain island that is called Cauda, we had much work to come by the boat. | Νησίον δέ τι ὑποδραμόντες καλούμενον Κλαύδην μόλις ἰσχύσαμεν περικρατεῖς γενέσθαι τῆς σκάφης· |
| Acts 27 26 | In insulam autem quamdam oportet nos devenire. | And we must come unto a certain island. | Εἰς νῆσον δέ τινα δεῖ ἡμᾶς ἐκπεσεῖν. |
| Acts 27 27 | Sed posteaquam quartadecima nox supervenit, navigantibus nobis in Adria circa mediam noctem, suspicabantur nautae apparere sibi aliquam regionem. | But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country. | ¶Ὡς δὲ τεσσαρεσκαιδεκάτη νὺξ ἐγένετο, διαφερομένων ἡμῶν ἐν τῷ Ἀδρίᾳ, κατὰ μέσον τῆς νυκτὸς ὑπενόουν οἱ ναῦται προσάγειν τινὰ αὐτοῖς χώραν·" |
| Acts 27 39 | Cum autem dies factus esset, terram non agnoscebant : sinum vero quemdam considerabant habentem littus, in quem cogitabant si possent ejicere navem. | And when it was day, they knew not the land. But they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship. | Ὅτε δὲ ἡμέρα ἐγένετο, τὴν γῆν οὐκ ἐπεγίνωσκον· κόλπον δέ τινα κατενόουν ἔχοντα αἰγιαλόν, εἰς ὃν ἐβουλεύσαντο, εἰ δυνατόν, ἐξῶσαι τὸ πλοῖον." |
| Acts 27 42 | Militum autem consilium fuit ut custodias occiderent, ne quis cum enatasset, effugeret. | And the soldiers' counsel was that they should kill the prisoners, lest any of them, swimming out should escape. | Τῶν δὲ στρατιωτῶν βουλὴ ἐγένετο ἵνα τοὺς δεσμώτας ἀποκτείνωσιν, μή τις ἐκκολυμβήσας διαφύγῃ." |
| Acts 27 44 | et ceteros, alios in tabulis ferebant, quosdam super ea quae de navi erant. Et sic factum est, ut omnes animae evaderent ad terram. | And the rest, some they carried on boards and some on those things that belonged to the ship. And so it came to pass that every soul got safe to land. | καὶ τοὺς λοιπούς, οὓς μὲν ἐπὶ σανίσιν, οὓς δὲ ἐπί τινων τῶν ἀπὸ τοῦ πλοίου. Καὶ οὕτως ἐγένετο πάντας διασωθῆναι ἐπὶ τὴν γῆν." |
| Acts 28 19 | Contradicentibus autem Judaeis, coactus sum appellare Caesarem, non quasi gentem meam habens aliquid accusare. | But the Jews contradicting it, I was constrained to appeal unto Caesar: not that I had anything to accuse my nation of. | Ἀντιλεγόντων δὲ τῶν Ἰουδαίων, ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι." |
| Acts 28 21 | At illi dixerunt ad eum : Nos neque litteras accepimus de te a Judaea, neque adveniens aliquis fratrum nuntiavit, aut locutus est quid de te malum. | But they said to him: We neither received letters concerning thee from Judea: neither did any of the brethren that came hither relate or speak any evil of thee. | Οἱ δὲ πρὸς αὐτὸν εἶπον, Ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς Ἰουδαίας, οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν." |
| Acts 28 21 | At illi dixerunt ad eum : Nos neque litteras accepimus de te a Judaea, neque adveniens aliquis fratrum nuntiavit, aut locutus est quid de te malum. | But they said to him: We neither received letters concerning thee from Judea: neither did any of the brethren that came hither relate or speak any evil of thee. | Οἱ δὲ πρὸς αὐτὸν εἶπον, Ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς Ἰουδαίας, οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν." |
| 1_Corinthians 1 15 | ne quis dicat quod in nomine meo baptizati estis. | Lest any should say that you were baptized in my name. | ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα. |
| 1_Corinthians 1 16 | Baptizavi autem et Stephanae domum : ceterum nescio si quem alium baptizaverim. | And I baptized also the household of Stephanus. Besides, I know not whether I baptized any other. | Ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. |
| 1_Corinthians 2 2 | Non enim judicavi me scire aliquid inter vos, nisi Jesum Christum, et hunc crucifixum. | For I judged not myself to know anything among you, but Jesus Christ: and him crucified. | Οὐ γὰρ ἔκρινα τοῦ εἰδέναι τι ἐν ὑμῖν, εἰ μὴ Ἰησοῦν χριστόν, καὶ τοῦτον ἐσταυρωμένον." |
| 1_Corinthians 3 4 | Cum enim quis dicat : Ego quidem sum Pauli ; alius autem : Ego Apollo : nonne homines estis ? Quid igitur est Apollo ? quid vero Paulus ? | For while one saith: I indeed am of Paul: and another: I am of Apollo: are you not men? What then is Apollo and what is Paul? | Ὅταν γὰρ λέγῃ τις, Ἐγὼ μέν εἰμι Παύλου, ἕτερος δέ, Ἐγὼ Ἀπολλώ, οὐχὶ σαρκικοί ἐστε;" |
| 1_Corinthians 3 7 | Itaque neque qui plantat est aliquid, neque qui rigat : sed qui incrementum dat, Deus. | Therefore, neither he that planteth is any thing, nor he that watereth: but God that giveth the increase. | Ὥστε οὔτε ὁ φυτεύων ἐστίν τι, οὔτε ὁ ποτίζων, ἀλλ’ ὁ αὐξάνων θεός." |
| 1_Corinthians 3 12 | Si quis autem superaedificat super fundamentum hoc, aurum, argentum, lapides pretiosos, ligna, foenum, stipulam, | Now, if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble: | Εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην," |
| 1_Corinthians 3 14 | Si cujus opus manserit quod superaedificavit, mercedem accipiet. | If any man's work abide, which he hath built thereupon, he shall receive a reward. | Εἴ τινος τὸ ἔργον μένει ὃ ἐποικοδόμησεν, μισθὸν λήψεται." |
| 1_Corinthians 3 15 | Si cujus opus arserit, detrimentum patietur : ipse autem salvus erit, sic tamen quasi per ignem. | If any mans work burn, he shall suffer loss: but he himself shall be saved, yet so as by fire. | Εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται· αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός." |
| 1_Corinthians 3 17 | Si quis autem templum Dei violaverit, disperdet illum Deus. Templum enim Dei sanctum est, quod estis vos. | But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are. | Εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς." |
| 1_Corinthians 3 18 | Nemo se seducat : si quis videtur inter vos sapiens esse in hoc saeculo, stultus fiat ut sit sapiens. | Let no man deceive himself. If any man among you seem to be wise in this world, let him become a fool, that he may be wise. | ¶Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός." |
| 1_Corinthians 4 2 | Hic jam quaeritur inter dispensatores ut fidelis quis inveniatur. | Here now it is required among the dispensers that a man be found faithful. | Ὃ δὲ λοιπόν, ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ." |
| 1_Corinthians 4 5 | Itaque nolite ante tempus judicare, quoadusque veniat Dominus : qui et illuminabit abscondita tenebrarum, et manifestabit consilia cordium : et tunc laus erit unicuique a Deo. | Therefore, judge not before the time: until the Lord come, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall every man have praise from God. | Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν· καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ." |
| 1_Corinthians 4 18 | Tamquam non venturus sim ad vos, sic inflati sunt quidam. | As if I would not come to you, so some are puffed up. | Ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες. |
| 1_Corinthians 5 1 | Omnino auditur inter vos fornicatio, et talis fornicatio, qualis nec inter gentes, ita ut uxorem patris sui aliquis habeat. | It is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens: that one should have his father's wife. | Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία, ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν." |
| 1_Corinthians 5 11 | Nunc autem scripsi vobis non commisceri : si is qui frater nominatur, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax, cum ejusmodi nec cibum sumere. | But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. | Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν." |
| 1_Corinthians 6 1 | Audet aliquis vestrum habens negotium adversus alterum, judicari apud iniquos, et non apud sanctos ? | Dare any of you, having a matter against another, go to be judged before the unjust: and not before the saints? | Τολμᾷ τις ὑμῶν, πρᾶγμα ἔχων πρὸς τὸν ἕτερον, κρίνεσθαι ἐπὶ τῶν ἀδίκων, καὶ οὐχὶ ἐπὶ τῶν ἁγίων;" |
| 1_Corinthians 6 11 | Et haec quidam fuistis : sed abluti estis, sed sanctificati estis, sed justificati estis in nomine Domini nostri Jesu Christi, et in Spiritu Dei nostri. | And such some of you were. But you are washed: but you are sanctified: but you are justified: in the name of our Lord Jesus Christ and the Spirit of our God. | Καὶ ταῦτά τινες ἦτε· ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλ’ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ κυρίου Ἰησοῦ, καὶ ἐν τῷ πνεύματι τοῦ θεοῦ ἡμῶν." |
| 1_Corinthians 6 12 | Omnia mihi licent, sed non omnia expediunt : omnia mihi licent, sed ego sub nullis redigar potestate. | All things are lawful to me: but all things are not expedient. All things are lawful to me: but I will not be brought under the power of any. | ¶Πάντα μοι ἔξεστιν, ἀλλ’ οὐ πάντα συμφέρει· πάντα μοι ἔξεστιν, ἀλλ’ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος." |
| 1_Corinthians 7 12 | Nam ceteris ego dico, non Dominus. Si quis frater uxorem habet infidelem, et haec consentit habitare cum illo, non dimittat illam. | For to the rest I speak, not the Lord. If any brother hath a wife that believeth not and she consent to dwell with him: let him not put her away. | Τοῖς δὲ λοιποῖς ἐγὼ λέγω, οὐχ ὁ κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὐτὴ συνευδοκεῖ οἰκεῖν μετ’ αὐτοῦ, μὴ ἀφιέτω αὐτήν." |
| 1_Corinthians 7 18 | Circumcisus aliquis vocatus est ? non adducat praeputium. In praeputio aliquis vocatus est ? non circumcidatur. | Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised. | Περιτετμημένος τις ἐκλήθη; Μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; Μὴ περιτεμνέσθω. |
| 1_Corinthians 7 18 | Circumcisus aliquis vocatus est ? non adducat praeputium. In praeputio aliquis vocatus est ? non circumcidatur. | Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised. | Περιτετμημένος τις ἐκλήθη; Μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; Μὴ περιτεμνέσθω. |
| 1_Corinthians 7 36 | Si quis autem turpem se videri existimat super virgine sua, quod sit superadulta, et ita oportet fieri : quod vult faciat : non peccat, si nubat. | But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry. | Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν." |
| 1_Corinthians 8 2 | Si quis autem se existimat scire aliquid, nondum cognovit quemadmodum oporteat eum scire. | And if any man think that he knoweth any thing, he hath not yet known as he ought to know. | Εἰ δέ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι·" |
| 1_Corinthians 8 2 | Si quis autem se existimat scire aliquid, nondum cognovit quemadmodum oporteat eum scire. | And if any man think that he knoweth any thing, he hath not yet known as he ought to know. | Εἰ δέ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι·" |
| 1_Corinthians 8 3 | Si quis autem diligit Deum, hic cognitus est ab eo. | But if any man love God, the same is known by him. | εἰ δέ τις ἀγαπᾷ τὸν θεόν, οὗτος ἔγνωσται ὑπ’ αὐτοῦ." |
| 1_Corinthians 8 7 | Sed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant : et conscientia ipsorum cum sit infirma, polluitur. | But there is not knowledge in every one. For some until this present, with conscience of the idol, eat as a thing sacrificed to an idol: and their conscience, being weak, is defiled. | Ἀλλ’ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται." |
| 1_Corinthians 8 10 | Si enim quis viderit eum, qui habet scientiam, in idolio recumbentem : nonne conscientia ejus, cum sit infirma, aedificabitur ad manducandum idolothyta ? | For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols? | Ἐὰν γάρ τις ἴδῃ σε τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;" |
| 1_Corinthians 9 12 | Si alii potestatis vestrae participes sunt, quare non potius nos ? Sed non usi sumus hac potestate : sed omnia sustinemus, ne quod offendiculum demus Evangelio Christi. | If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ. | Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλ’ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν, ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ χριστοῦ." |
| 1_Corinthians 9 15 | Ego autem nullo horum usus sum. Non autem scripsi haec ut ita fiant in me : bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet. | But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void. | Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων· οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί· καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἢ τὸ καύχημά μου ἵνα τις κενώσῃ." |
| 1_Corinthians 9 22 | Factus sum infirmis infirmus, ut infirmos lucrifacerem. Omnibus omnia factus sum, ut omnes facerem salvos. | To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all. | Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω. Τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω." |
| 1_Corinthians 10 7 | Neque idololatrae efficiamini, sicut quidam ex ipsis : quemadmodum scriptum est : Sedit populus manducare, et bibere, et surrexerunt ludere. | Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink and rose up to play. | Μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται, Ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πιεῖν, καὶ ἀνέστησαν παίζειν." |
| 1_Corinthians 10 8 | Neque fornicemur, sicut quidam ex ipsis fornicati sunt, et ceciderunt una die viginti tria millia. | Neither let us commit fornication, as some of them that committed fornication: and there fell in one day three and twenty thousand. | Μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσον ἐν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες." |
| 1_Corinthians 10 9 | Neque tentemus Christum, sicut quidam eorum tentaverunt, et a serpentibus perierunt. | Neither let us tempt Christ, as some of them tempted and perished by the serpent. | Μηδὲ ἐκπειράζωμεν τὸν χριστόν, καθὼς καί τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο." |
| 1_Corinthians 10 10 | Neque murmuraveritis, sicut quidam eorum murmuraverunt, et perierunt ab exterminatore. | Neither do you murmur, as some of them murmured and were destroyed by the destroyer. | Μηδὲ γογγύζετε, καθὼς καί τινες αὐτῶν ἐγόγγυσαν, καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ." |
| 1_Corinthians 10 19 | Quid ergo ? dico quod idolis immolatum sit aliquid ? aut quod idolum, sit aliquid ? | What then? Do I say that what is offered in sacrifice to idols is any thing? Or that the idol is any thing? | Τί οὖν φημι; Ὅτι εἴδωλόν τί ἐστιν; Ἢ ὅτι εἰδωλόθυτόν τί ἐστιν; |
| 1_Corinthians 10 19 | Quid ergo ? dico quod idolis immolatum sit aliquid ? aut quod idolum, sit aliquid ? | What then? Do I say that what is offered in sacrifice to idols is any thing? Or that the idol is any thing? | Τί οὖν φημι; Ὅτι εἴδωλόν τί ἐστιν; Ἢ ὅτι εἰδωλόθυτόν τί ἐστιν; |
| 1_Corinthians 10 27 | Si quis vocat vos infidelium, et vultis ire : omne quod vobis apponitur, manducate, nihil interrogantes propter conscientiam. | If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake. | Εἰ δέ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν." |
| 1_Corinthians 10 28 | Si quis autem dixerit : Hoc immolatum est idolis : nolite manducare propter illum qui indicavit, et propter conscientiam : | But if any man say: This has been sacrificed to idols: do not eat of it, for his sake that told it and for conscience' sake. | Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστιν, μὴ ἐσθίετε δι’ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν· Τοῦ γὰρ κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς." |
| 1_Corinthians 10 31 | Sive ergo manducatis, sive bibitis, sive aliud quid facitis : omnia in gloriam Dei facite. | Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God. | Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε." |
| 1_Corinthians 11 16 | Si quis autem videtur contentiosus esse : nos talem consuetudinem non habemus, neque ecclesia Dei. | But if any man seem to be contentious, we have no such custom, nor the Church of God. | Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ." |
| 1_Corinthians 11 18 | Primum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo. | For first of all I hear that when you come together in the church, there are schisms among you. And in part I believe it. | Πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ, ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω." |
| 1_Corinthians 11 34 | Si quis esurit, domi manducet, ut non in judicium conveniatis. Cetera autem, cum venero, disponam. | If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come. | Εἰ δέ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω· ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπά, ὡς ἂν ἔλθω, διατάξομαι." |
| 1_Corinthians 14 24 | Si autem omnes prophetent, intret autem quis infidelis, vel idiota, convincitur ab omnibus, dijudicatur ab omnibus : | But if all prophesy, and there come in one that believeth not or an unlearned person, he is convinced of all: he is judged of all. | Ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων," |
| 1_Corinthians 14 27 | Sive lingua quis loquitur, secundum duos, aut ut multum tres, et per partes, et unus interpretatur. | If any speak with a tongue, let it be by two, or at the most by three, and in course: and let one interpret. | Εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω·" |
| 1_Corinthians 14 35 | Si quid autem volunt discere, domi viros suos interrogent. Turpe est enim mulieri loqui in ecclesia. | But if they would learn anything, let them ask their husbands at home. For it is a shame for a woman to speak in the church. | Εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν· αἰσχρὸν γάρ ἐστιν γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν." |
| 1_Corinthians 14 37 | Si quis videtur propheta esse, aut spiritualis, cognoscat quae scribo vobis, quia Domini sunt mandata. | If any seem to be a prophet or spiritual, let him know the things that I write to you, that they are the commandments of the Lord. | ¶Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν, ὅτι κυρίου εἰσὶν ἐντολαί." |
| 1_Corinthians 14 38 | Si quis autem ignorat, ignorabitur. | But if any man know not, he shall not be known. | Εἰ δέ τις ἀγνοεῖ, ἀγνοείτω." |
| 1_Corinthians 15 6 | deinde visus est plus quam quingentis fratribus simul : ex quibus multi manent usque adhuc, quidam autem dormierunt : | Then was he seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep. | ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν·" |
| 1_Corinthians 15 12 | Si autem Christus praedicatur quod resurrexit a mortuis, quomodo quidam dicunt in vobis, quoniam resurrectio mortuorum non est ? | Now if Christ be preached, that he arose again from the dead, how do some among you say that there is no resurrection of the dead? | ¶Εἰ δὲ χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσίν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;" |
| 1_Corinthians 15 34 | Evigilate justi, et nolite peccare : ignorantiam enim Dei quidam habent, ad reverentiam vobis loquor. | Awake, ye just, and sin not. For some have not the knowledge of God. I speak it to your shame. | Ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ θεοῦ τινὲς ἔχουσιν· πρὸς ἐντροπὴν ὑμῖν λέγω. |
| 1_Corinthians 15 35 | Sed dicet aliquis : Quomodo resurgunt mortui ? qualive corpore venient ? | But some man will say: How do the dead rise again? Or with what manner of body shall they come? | ¶Ἀλλ’ ἐρεῖ τις, Πῶς ἐγείρονται οἱ νεκροί; Ποίῳ δὲ σώματι ἔρχονται;" |
| 1_Corinthians 15 37 | et quod seminas, non corpus, quod futurum est, seminas, sed nudum granum, ut puta tritici, aut alicujus ceterorum. | And that which thou sowest, thou sowest not the body that shall be: but bare grain, as of wheat, or of some of the rest. | καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις, ἀλλὰ γυμνὸν κόκκον, εἰ τύχοι, σίτου ἤ τινος τῶν λοιπῶν·" |
| 1_Corinthians 16 2 | Per unam sabbati unusquisque vestrum apud se seponat, recondens quod ei bene placuerit : ut non, cum venero, tunc collectae fiant. | On the first day of the week, let every one of you put apart with himself, laying up what it shall well please him: that when I come, the collections be not then to be made. | Κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρ’ ἑαυτῷ τιθέτω, θησαυρίζων ὅ τι ἂν εὐοδῶται, ἵνα μή, ὅταν ἔλθω, τότε λογίαι γίνωνται." |
| 1_Corinthians 16 7 | Nolo enim vos modo in transitu videre, spero enim me aliquantulum temporis manere apud vos, si Dominus permiserit. | For I will not see you now by the way: for I trust that I shall abide with you some time, if the Lord permit. | Οὐ θέλω γὰρ ὑμᾶς ἄρτι ἐν παρόδῳ ἰδεῖν· ἐλπίζω δὲ χρόνον τινὰ ἐπιμεῖναι πρὸς ὑμᾶς, ἐὰν ὁ κύριος ἐπιτρέπῃ." |
| 1_Corinthians 16 11 | Ne quis ergo illum spernat : deducite autem illum in pace, ut veniat ad me : exspecto enim illum cum fratribus. | Let no man therefore despise him: but conduct ye him on his way in peace, that he may come to me. For I look for him with the brethren. | Μή τις οὖν αὐτὸν ἐξουθενήσῃ· προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με· ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν." |
| 1_Corinthians 16 22 | Si quis non amat Dominum nostrum Jesum Christum, sit anathema, Maran Atha. | If any man love not our Lord Jesus Christ, let him be anathema, maranatha. | Εἴ τις οὐ φιλεῖ τὸν κύριον Ἰησοῦν χριστόν, ἤτω ἀνάθεμα. Μαρὰν ἀθά." |
| 2_Corinthians 2 5 | Si quis autem contristavit, non me contristavit : sed ex parte, ut non onerem omnes vos. | And if any one have caused grief, he hath not grieved me: but in part, that I may not burden you all. | ¶Εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους- ἵνα μὴ ἐπιβαρῶ- πάντας ὑμᾶς." |
| 2_Corinthians 2 10 | Cui autem aliquid donastis, et ego : nam et ego quod donavi, si quid donavi, propter vos in persona Christi, | And to whom you have pardoned any thing, I also. For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ: | ᾯ δέ τι χαρίζεσθε, καὶ ἐγώ· καὶ γὰρ ἐγὼ εἴ τι κεχάρισμαι, ᾧ κεχάρισμαι, δι’ ὑμᾶς ἐν προσώπῳ χριστοῦ," |
| 2_Corinthians 2 10 | Cui autem aliquid donastis, et ego : nam et ego quod donavi, si quid donavi, propter vos in persona Christi, | And to whom you have pardoned any thing, I also. For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ: | ᾯ δέ τι χαρίζεσθε, καὶ ἐγώ· καὶ γὰρ ἐγὼ εἴ τι κεχάρισμαι, ᾧ κεχάρισμαι, δι’ ὑμᾶς ἐν προσώπῳ χριστοῦ," |
| 2_Corinthians 3 1 | Incipimus iterum nosmetipsos commendare ? aut numquid egemus (sicut quidam) commendatitiis epistolis ad vos, aut ex vobis ? | Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you? | Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; Εἰ μὴ χρῄζομεν, ὥς τινες, συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς, ἢ ἐξ ὑμῶν συστατικῶν;" |
| 2_Corinthians 3 5 | non quod sufficientes simus cogitare aliquid a nobis, quasi ex nobis : sed sufficientia nostra ex Deo est : | Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God. | οὐχ ὅτι ἱκανοί ἐσμεν ἀφ’ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ’ ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ·" |
| 2_Corinthians 3 14 | sed obtusi sunt sensus eorum. Usque in hodiernum enim diem, idipsum velamen in lectione veteris testamenti manet non revelatum (quoniam in Christo evacuatur), | But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void). | ἀλλ’ ἐπωρώθη τὰ νοήματα αὐτῶν· ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, ὅ τι ἐν χριστῷ καταργεῖται." |
| 2_Corinthians 5 17 | Si qua ergo in Christo nova creatura, vetera transierunt : ecce facta sunt omnia nova. | If then any be in Christ a new creature, the old things are passed away. Behold all things are made new. | Ὥστε εἴ τις ἐν χριστῷ, καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν, ἰδού, γέγονεν καινὰ τὰ πάντα." |
| 2_Corinthians 7 14 | et si quid apud illum de vobis gloriatus sum, non sum confusus : sed sicut omnia vobis in veritate locuti sumus, ita et gloriatio nostra, quae fuit ad Titum, veritas facta est, | And if I have boasted any thing to him of you, I have not been put to shame: but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth. | Ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι, οὐ κατῃσχύνθην· ἀλλ’ ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ Τίτου ἀλήθεια ἐγενήθη." |
| 2_Corinthians 8 12 | Si enim voluntas prompta est, secundum id quod habet, accepta est, non secundum id quod non habet. | For if the will be forward, it is accepted according to that which a man hath: not according to that which he hath not. | Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις, εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει." |
| 2_Corinthians 8 20 | devitantes hoc, ne quis nos vituperet in hac plenitudine, quae ministratur a nobis. | Avoiding this, lest any man should blame us in this abundance which is administered by us. | στελλόμενοι τοῦτο, μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ’ ἡμῶν·" |
| 2_Corinthians 10 2 | Rogo autem vos ne praesens audeam per eam confidentiam, qua existimor audere in quosdam, qui arbitrantur nos tamquam secundum carnem ambulemus. | But I beseech you, that I may not be bold when I am present with that confidence wherewith I am thought to be bold, against some who reckon us as if we walked according to the flesh. | δέομαι δέ, τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας." |
| 2_Corinthians 10 7 | Quae secundum faciem sunt, videte. Si quis confidit sibi Christi se esse, hoc cogitet iterum apud se : quia sicut ipse Christi est, ita et nos. | See the things that are according to outward appearance. If any man trust to himself, that he is Christ's let him think this again with himself, that as he is Christ's, so are we also. | Τὰ κατὰ πρόσωπον βλέπετε; Εἴ τις πέποιθεν ἑαυτῷ χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφ’ ἑαυτοῦ, ὅτι καθὼς αὐτὸς χριστοῦ, οὕτως καὶ ἡμεῖς χριστοῦ." |
| 2_Corinthians 10 8 | Nam etsi amplius aliquid gloriatus fuero de potestate nostra, quam dedit nobis Dominus in aedificationem, et non in destructionem vestram, non erubescam. | For if also I should boast somewhat more of our power, which the Lord hath given us unto edification and not for your destruction, I should not be ashamed. | Ἐάν τε γὰρ καὶ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν- ἧς ἔδωκεν ὁ κύριος ἡμῖν εἰς οἰκοδομήν, καὶ οὐκ εἰς καθαίρεσιν ὑμῶν- οὐκ αἰσχυνθήσομαι·" |
| 2_Corinthians 10 12 | Non enim audemus inserere, aut comparare nos quibusdam, qui seipsos commendant : sed ipsi in nobis nosmetipsos metientes, et comparantes nosmetipsos nobis. | For we dare not match or compare ourselves with some that commend themselves: but we measure ourselves by ourselves and compare ourselves with ourselves. | Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων· ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες, καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς, οὐ συνιοῦσιν." |
| 2_Corinthians 11 16 | Iterum dico (ne quis me putet insipientem esse, alioquin velut insipientem accipite me, ut et ego modicum quid glorier), | I say again (Let no man think me to be foolish: otherwise take me as one foolish, that I also may glory a little): | ¶Πάλιν λέγω, μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μήγε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι." |
| 2_Corinthians 11 16 | Iterum dico (ne quis me putet insipientem esse, alioquin velut insipientem accipite me, ut et ego modicum quid glorier), | I say again (Let no man think me to be foolish: otherwise take me as one foolish, that I also may glory a little): | ¶Πάλιν λέγω, μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μήγε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι." |
| 2_Corinthians 11 20 | Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. | For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. | Ἀνέχεσθε γάρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει." |
| 2_Corinthians 11 20 | Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. | For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. | Ἀνέχεσθε γάρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει." |
| 2_Corinthians 11 20 | Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. | For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. | Ἀνέχεσθε γάρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει." |
| 2_Corinthians 11 20 | Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. | For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. | Ἀνέχεσθε γάρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει." |
| 2_Corinthians 11 20 | Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. | For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. | Ἀνέχεσθε γάρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει." |
| 2_Corinthians 11 21 | Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte. In quo quis audet (in insipientia dico) audeo et ego : | I seek according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also. | Κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήσαμεν· ἐν ᾧ δ’ ἄν τις τολμᾷ- ἐν ἀφροσύνῃ λέγω- τολμῶ κἀγώ." |
| 2_Corinthians 12 6 | Nam etsi voluero gloriari, non ero insipiens : veritatem enim dicam : parco autem, ne quis me existimet supra id quod videt in me, aut aliquid audit ex me. | For though I should have a mind to glory, I shall not be foolish: for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me. | ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ· φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με, ἢ ἀκούει τι ἐξ ἐμοῦ." |
| 2_Corinthians 12 6 | Nam etsi voluero gloriari, non ero insipiens : veritatem enim dicam : parco autem, ne quis me existimet supra id quod videt in me, aut aliquid audit ex me. | For though I should have a mind to glory, I shall not be foolish: for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me. | ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ· φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με, ἢ ἀκούει τι ἐξ ἐμοῦ." |
| 2_Corinthians 12 17 | Numquid per aliquem eorum, quod misi ad vos, circumveni vos ? | Did I overreach you by any of them whom I sent to you? | Μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς, δι’ αὐτοῦ ἐπλεονέκτησα ὑμᾶς;" |
| 2_Corinthians 13 8 | Non enim possumus aliquid adversus veritatem, sed pro veritate. | For we can do nothing against the truth: but for the truth. | Οὐ γὰρ δυνάμεθά τι κατὰ τῆς ἀληθείας, ἀλλ’ ὑπὲρ τῆς ἀληθείας." |
| Ephesians 2 9 | non ex operibus, ut ne quis glorietur. | Not of works, that no man may glory. | οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται." |
| Ephesians 4 29 | Omnis sermo malus ex ore vestro non procedat : sed si quis bonus ad aedificationem fidei ut det gratiam audientibus. | Let no evil speech proceed from your mouth: but that which is good, to the edification of faith: that it may administer grace to the hearers. | Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλ’ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν." |
| Ephesians 5 27 | ut exhiberet ipse sibi gloriosam Ecclesiam, non habentem maculam, aut rugam, aut aliquid hujusmodi, sed ut sit sancta et immaculata. | That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. | ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπῖλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ’ ἵνα ᾖ ἁγία καὶ ἄμωμος." |
| Ephesians 6 8 | scientes quoniam unusquisque quodcumque fecerit bonum, hoc recipiet a Domino, sive servus, sive liber. | Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond or free. | εἰδότες ὅτι ὃ ἐάν τι ἕκαστος ποιήσῃ ἀγαθόν, τοῦτο κομιεῖται παρὰ τοῦ κυρίου, εἴτε δοῦλος, εἴτε ἐλεύθερος." |
| Philippians 1 15 | Quidam quidem et propter invidiam et contentionem : quidam autem et propter bonam voluntatem Christum praedicant : | Some indeed, even out of envy and contention: but some also for good will preach Christ. | Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ δι’ εὐδοκίαν τὸν χριστὸν κηρύσσουσιν·" |
| Philippians 1 15 | Quidam quidem et propter invidiam et contentionem : quidam autem et propter bonam voluntatem Christum praedicant : | Some indeed, even out of envy and contention: but some also for good will preach Christ. | Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ δι’ εὐδοκίαν τὸν χριστὸν κηρύσσουσιν·" |
| Philippians 2 1 | Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis : | If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration: | Εἴ τις οὖν παράκλησις ἐν χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί," |
| Philippians 2 1 | Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis : | If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration: | Εἴ τις οὖν παράκλησις ἐν χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί," |
| Philippians 2 1 | Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis : | If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration: | Εἴ τις οὖν παράκλησις ἐν χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί," |
| Philippians 2 1 | Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis : | If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration: | Εἴ τις οὖν παράκλησις ἐν χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί," |
| Philippians 3 4 | quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis, | Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more: | καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί· εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·" |
| Philippians 3 15 | Quicumque ergo perfecti sumus, hoc sentiamus : et si quid aliter sapitis, et hoc vobis Deus revelabit. | Let us therefore, as many as are perfect, be thus minded: and if in any thing you be otherwise minded, this also God will reveal to you, | Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει·" |
| Philippians 4 8 | De cetero fratres, quaecumque sunt vera, quaecumque pudica, quaecumque justa, quaecumque sancta, quaecumque amabilia, quaecumque bonae famae, siqua virtus, siqua laus disciplinae, haec cogitate. | For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline: think on these things. | ¶Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε." |
| Philippians 4 8 | De cetero fratres, quaecumque sunt vera, quaecumque pudica, quaecumque justa, quaecumque sancta, quaecumque amabilia, quaecumque bonae famae, siqua virtus, siqua laus disciplinae, haec cogitate. | For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline: think on these things. | ¶Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε." |
| Colossians 2 4 | Hoc autem dico, ut nemo vos decipiat in sublimitate sermonum. | Now this I say, that no man may deceive you by loftiness of words. | Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ." |
| Colossians 2 8 | Videte ne quis vos decipiat per philosophiam, et inanem fallaciam secundum traditionem hominum, secundum elementa mundi, et non secundum Christum : | Beware lest any man cheat you by philosophy and vain deceit: according to the tradition of men according to the elements of the world and not according to Christ. | ¶Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ χριστόν·" |
| Colossians 2 16 | Nemo ergo vos judicet in cibo, aut in potu, aut in parte diei festi, aut neomeniae, aut sabbatorum : | Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths, | ¶Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει, ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·" |
| Colossians 2 23 | quae sunt rationem quidem habentia sapientiae in superstitione, et humilitate, et non ad parcendum corpori, non in honore aliquo ad saturitatem carnis. | Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh. | Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινὶ πρὸς πλησμονὴν τῆς σαρκός." |
| Colossians 3 13 | supportantes invicem, et donantes vobismetipsis si quis adversus aliquem habet querelam : sicut et Dominus donavit vobis, ita et vos. | Bearing with one another and forgiving one another, if any have a complaint against another. Even as the Lord hath forgiven you, so do you also. | ἀνεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν· καθὼς καὶ ὁ χριστὸς ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς·" |
| Colossians 3 13 | supportantes invicem, et donantes vobismetipsis si quis adversus aliquem habet querelam : sicut et Dominus donavit vobis, ita et vos. | Bearing with one another and forgiving one another, if any have a complaint against another. Even as the Lord hath forgiven you, so do you also. | ἀνεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν· καθὼς καὶ ὁ χριστὸς ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς·" |
| Colossians 3 17 | Omne, quodcumque facitis in verbo aut in opere, omnia in nomine Domini Jesu Christi, gratias agentes Deo et Patri per ipsum. | All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him. | Καὶ πᾶν ὅ τι ἂν ποιῆτε, ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ θεῷ καὶ πατρὶ δι’ αὐτοῦ." |
| Colossians 3 23 | Quodcumque facitis, ex animo operamini sicut Domino, et non hominibus : | Whatsoever you do, do it from the heart, as to the Lord, and not to men: | καὶ πᾶν ὅ τι ἐὰν ποιῆτε, ἐκ ψυχῆς ἐργάζεσθε, ὡς τῷ κυρίῳ καὶ οὐκ ἀνθρώποις·" |
| 1_Thessalonians 1 8 | A vobis enim diffamatus est sermo Domini, non solum in Macedonia, et in Achaia, sed et in omni loco fides vestra, quae est ad Deum, profecta est ita ut non sit nobis necesse quidquam loqui. | For from you was spread abroad the word of the Lord not only in Macedonia and in Achaia but also in every place: your faith which is towards God, is gone forth, so that we need not to speak any thing. | Ἀφ’ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ ἐν τῇ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεὸν ἐξελήλυθεν, ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι." |
| 1_Thessalonians 2 9 | Memores enim estis, fratres, laboris nostri, et fatigationis : nocte ac die operantes, ne quem vestrum gravaremus, praedicavimus in vobis Evangelium Dei. | For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God. | Μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον· νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ θεοῦ." |
| 1_Thessalonians 5 15 | Videte ne quis malum pro malo alicui reddat : sed semper quod bonum est sectamini in invicem, et in omnes. | See that none render evil for evil to any man: but ever follow that which is good towards each other and towards all men. | Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινὶ ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε καὶ εἰς ἀλλήλους καὶ εἰς πάντας. |
| 1_Thessalonians 5 15 | Videte ne quis malum pro malo alicui reddat : sed semper quod bonum est sectamini in invicem, et in omnes. | See that none render evil for evil to any man: but ever follow that which is good towards each other and towards all men. | Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινὶ ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε καὶ εἰς ἀλλήλους καὶ εἰς πάντας. |
| 2_Thessalonians 2 3 | Ne quis vos seducat ullo modo : quoniam nisi venerit discessio primum, et revelatus fuerit homo peccati filius perditionis, | Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition | μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον· ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας," |
| 2_Thessalonians 3 8 | neque gratis panem manducavimus ab aliquo, sed in labore, et in fatigatione, nocte et die operantes, ne quem vestrum gravaremus. | Neither did we eat any man's bread for nothing: but in labour and in toil we worked night and day, lest we should be chargeable to any of you. | οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος, ἀλλ’ ἐν κόπῳ καὶ μόχθῳ, νύκτα καὶ ἡμέραν ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν·" |
| 2_Thessalonians 3 8 | neque gratis panem manducavimus ab aliquo, sed in labore, et in fatigatione, nocte et die operantes, ne quem vestrum gravaremus. | Neither did we eat any man's bread for nothing: but in labour and in toil we worked night and day, lest we should be chargeable to any of you. | οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος, ἀλλ’ ἐν κόπῳ καὶ μόχθῳ, νύκτα καὶ ἡμέραν ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν·" |
| 2_Thessalonians 3 10 | Nam et cum essemus apud vos, hoc denuntiabamus vobis : quoniam si quis non vult operari, nec manducet. | For also, when we were with you, this we declared to you: that, if any man will not work, neither let him eat. | Καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν ὅτι εἴ τις οὐ θέλει ἐργάζεσθαι, μηδὲ ἐσθιέτω." |
| 2_Thessalonians 3 11 | Audivimus enim inter vos quosdam ambulare inquiete, nihil operantes, sed curiose agentes. | For we have heard there are some among you who walk disorderly: working not at all, but curiously meddling. | Ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους, ἀλλὰ περιεργαζομένους." |
| 2_Thessalonians 3 14 | Quod si quis non obedit verbo nostro per epistolam, hunc notate, et ne commisceamini cum illo ut confundatur : | And if any man obey not our word by this epistle, note that man and do not keep company with him, that he may be ashamed. | Εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, καὶ μὴ συναναμίγνυσθε αὐτῷ, ἵνα ἐντραπῇ," |
| 1_Timothy 1 3 | Sicut rogavi te ut remaneres Ephesi cum irem in Macedoniam, ut denuntiares quibusdam ne aliter docerent, | As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise: | ¶Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν," |
| 1_Timothy 1 6 | A quibus quidam aberrantes, conversi sunt in vaniloquium, | From which things some, going astray, are turned aside unto vain babbling: | ὧν τινὲς ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν," |
| 1_Timothy 1 8 | Scimus autem quia bona est lex si quis ea legitime utatur : | But we know that the law is good, if a man use it lawfully. | Οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος, ἐάν τις αὐτῷ νομίμως χρῆται," |
| 1_Timothy 1 10 | fornicariis, masculorum concubitoribus, plagiariis, mendacibus, et perjuris, et si quid aliud sanae doctrinae adversatur, | For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine: | πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται," |
| 1_Timothy 1 19 | habens fidem, et bonam conscientiam, quam quidam repellentes, circa fidem naufragaverunt : | Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith. | ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν·" |
| 1_Timothy 3 1 | Fidelis sermo : si quis episcopatum desiderat, bonum opus desiderat. | A faithful saying: If a man desire the office of a bishop, he desireth good work. | Πιστὸς ὁ λόγος· εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ." |
| 1_Timothy 3 5 | Si quis autem domui suae praeesse nescit, quomodo ecclesiae Dei diligentiam habebit ? | But if a man know not how to rule his own house, how shall he take care of the church of God? | Εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας θεοῦ ἐπιμελήσεται;" |
| 1_Timothy 4 1 | Spiritus autem manifeste dicit, quia in novissimis temporibus discedent quidam a fide, attendentes spiritibus erroris, et doctrinis daemoniorum, | Now the Spirit manifestly saith that in the last times some shall depart from the faith, giving heed to spirits of error and doctrines of devils, | Τὸ δὲ πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασιν πλάνοις καὶ διδασκαλίαις δαιμονίων," |
| 1_Timothy 5 4 | Si qua autem vidua filios, aut nepotes habet : discat primum domum suam regere, et mutuam vicem reddere parentibus : hoc enim acceptum est coram Deo. | But if any widow have children or grandchildren, let her learn first to govern her own house and to make a return of duty to her parents; for this is acceptable before God. | Εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ." |
| 1_Timothy 5 8 | Si quis autem suorum, et maxime domesticorum, curam non habet, fidem negavit, et est infideli deterior. | But if any man have not care of his own and especially of those of his house, he hath denied the faith and is worse than an infidel. | Εἰ δέ τις τῶν ἰδίων καὶ μάλιστα τῶν οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων." |
| 1_Timothy 5 15 | Jam enim quaedam conversae sunt retro Satanam. | For some are already turned aside after Satan. | Ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ. |
| 1_Timothy 5 16 | Si quis fidelis habet viduas, subministret illis, et non gravetur ecclesia : ut iis quae vere viduae sunt, sufficiat. | If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed. | Εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ." |
| 1_Timothy 5 24 | Quorumdam hominum peccata manifesta sunt, praecedentia ad judicium : quosdam autem et subsequuntur. | Some men's sins are manifest, going before to judgment: and some men they follow after. | Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν· τισὶν δὲ καὶ ἐπακολουθοῦσιν." |
| 1_Timothy 5 24 | Quorumdam hominum peccata manifesta sunt, praecedentia ad judicium : quosdam autem et subsequuntur. | Some men's sins are manifest, going before to judgment: and some men they follow after. | Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν· τισὶν δὲ καὶ ἐπακολουθοῦσιν." |
| 1_Timothy 6 3 | Si quis aliter docet, et non acquiescit sanis sermonibus Domini nostri Jesu Christi, et ei, quae secundum pietatem est, doctrinae : | If any man teach otherwise and consent not to the sound words of our Lord Jesus Christ and to that doctrine which is according to godliness, | ¶Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, καὶ τῇ κατ’ εὐσέβειαν διδασκαλίᾳ," |
| 1_Timothy 6 7 | Nihil enim intulimus in hunc mundum : haud dubium quod nec auferre quid possumus. | For we brought nothing into this world: and certainly we can carry nothing out. | οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·" |
| 1_Timothy 6 10 | Radix enim omnium malorum est cupiditas : quam quidam appetentes erraverunt a fide, et inseruerunt se doloribus multis. | For the desire of money is the root of all evils; which some coveting have erred from the faith and have entangled themselves in many sorrows. | Ῥίζα γὰρ πάντων τῶν κακῶν ἐστὶν ἡ φιλαργυρία· ἧς τινὲς ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς." |
| 1_Timothy 6 21 | quam quidam promittentes, circa fidem exciderunt. Gratia tecum. Amen. | Which some promising, have erred concerning the faith. Grace be with thee. Amen. | ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. ¶Ἡ χάρις μετὰ σοῦ. Ἀμήν. |
| 2_Timothy 2 5 | Nam et qui certat in agone, non coronatur nisi legitime certaverit. | For he also that striveth for the mastery is not crowned, except he strive lawfully. | Ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ." |
| 2_Timothy 2 18 | qui a veritate exciderunt, dicentes resurrectionem esse jam factam, et subverterunt quorumdam fidem. | Who have erred from the truth, saying that the resurrection is past already, and have subverted the faith of some. | οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν." |
| 2_Timothy 2 21 | Si quis ergo emundaverit se ab istis, erit vas in honorem sanctificatum, et utile Domino ad omne opus bonum paratum. | If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work. | Ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, καὶ εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον." |
| Titus 1 6 | si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriae, aut non subditos. | If any be without crime, the husband of one wife. having faithful children, not accused of riot or unruly. | εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα." |
| Titus 1 12 | Dixit quidam ex illis, proprius ipsorum propheta : Cretenses semper mendaces, malae bestiae, ventres pigri. | One of them a prophet of their own, said: The Cretans are always liars, evil beasts, slothful bellies. | Εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί." |
| Philemon 1 18 | si autem aliquid nocuit tibi, aut debet, hoc mihi imputa. | And if he hath wronged thee in any thing or is in thy debt, put that to my account. | Εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει, τοῦτο ἐμοὶ ἐλλόγει·" |
| Hebrews 2 6 | Testatus est autem in quodam loco quis, dicens : Quid est homo quod memor es ejus, aut filius hominis quoniam visitas eum ? | But one in a certain place hath testified, saying: What is man, that thou art mindful of him? Or the son of man, that thou visitest him? | Διεμαρτύρατο δέ πού τις λέγων, Τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Ἢ υἱὸς ἀνθρώπου, ὅτι ἐπισκέπτῃ αὐτόν;" |
| Hebrews 2 7 | Minuisti eum paulo minus ab angelis : gloria et honore coronasti eum : et constituisti eum super opera manuum tuarum. | Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour and hast set him over the works of thy hands. | Ἠλάττωσας αὐτὸν βραχύ τι παρ’ ἀγγέλους· δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν· |
| Hebrews 2 9 | Eum autem, qui modico quam angeli minoratus est, videmus Jesum propter passionem mortis, gloria et honore coronatum : ut, gratia Dei, pro omnibus gustaret mortem. | But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all. | Τὸν δὲ βραχύ τι παρ’ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου." |
| Hebrews 3 4 | Omnis namque domus fabricatur ab aliquo : qui autem omnia creavit, Deus est. | For every house is built by some man: but he that created all things is God. | Πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος· ὁ δὲ τὰ πάντα κατασκευάσας θεός. |
| Hebrews 3 12 | Videte fratres, ne forte sit in aliquo vestrum cor malum incredulitatis, discedendi a Deo vivo : | Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God. | Βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας ἐν τῷ ἀποστῆναι ἀπὸ θεοῦ ζῶντος·" |
| Hebrews 3 13 | sed adhortamini vosmetipsos per singulos dies, donec hodie cognominatur, ut non obduretur quis ex vobis fallacia peccati. | But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin. | ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθ’ ἑκάστην ἡμέραν, ἄχρι οὗ τὸ σήμερον καλεῖται, ἵνα μὴ σκληρυνθῇ ἐξ ὑμῶν τις ἀπάτῃ τῆς ἁμαρτίας·" |
| Hebrews 3 16 | Quidam enim audientes exacerbaverunt : sed non universi qui profecti sunt ex Aegypto per Moysen. | For some who heard did provoke: but not all that came out of Egypt by Moses. | Τινὲς γὰρ ἀκούσαντες παρεπίκραναν, ἀλλ’ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως." |
| Hebrews 4 1 | Timeamus ergo ne forte relicta pollicitatione introeundi in requiem ejus, existimetur aliquis ex vobis deesse. | Let us fear therefore lest, the promise being left of entering into his rest, any of you should be thought to be wanting. | Φοβηθῶμεν οὖν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι." |
| Hebrews 4 6 | Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem : | Seeing then it remaineth that some are to enter into it, and they to whom it was first preached did not enter because of unbelief: | Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι’ ἀπείθειαν," |
| Hebrews 4 7 | iterum terminat diem quemdam, Hodie, in David dicendo, post tantum temporis, sicut supra dictum est : Hodie si vocem ejus audieritis, nolite obdurare corda vestra. | Again he limiteth a certain day, saying in David; To day, after so long a time as it is above said: To day if you shall hear his voice, harden not your hearts. | πάλιν τινὰ ὁρίζει ἡμέραν, Σήμερον, ἐν Δαυὶδ λέγων, μετὰ τοσοῦτον χρόνον, καθὼς εἴρηται, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν." |
| Hebrews 4 11 | Festinemus ergo ingredi in illam requiem : ut ne in idipsum quis incidat incredulitatis exemplum. | Let us hasten therefore to enter into that rest: lest any man fall into the same example of unbelief. | Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας." |
| Hebrews 5 4 | Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron. | Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. | Καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ, καθάπερ καὶ Ἀαρών." |
| Hebrews 8 3 | Omnis enim pontifex ad offerendum munera, et hostias constituitur : unde necesse est et hunc habere aliquid, quod offerat. | For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. | πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ. |
| Hebrews 10 25 | non deserentes collectionem nostram, sicut consuetudinis est quibusdam, sed consolantes, et tanto magis quanto videritis appropinquantem diem. | Not forsaking our assembly, as some are accustomed: but comforting one anther, and so much the more as you see the day approaching. | μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν." |
| Hebrews 10 27 | terribilis autem quaedam exspectatio judicii, et ignis aemulatio, quae consumptura est adversarios. | But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries. | φοβερὰ δέ τις ἐκδοχὴ κρίσεως, καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους." |
| Hebrews 10 28 | Irritam quis faciens legem Moysi, sine ulla miseratione duobus vel tribus testibus moritur : | A man making void the law of Moses dieth without any mercy under two or three witnesses: | Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει· |
| Hebrews 11 40 | Deo pro nobis melius aliquid providente, ut non sine nobis consummarentur. | God providing some better thing for us, that they should not be perfected without us. | τοῦ θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν." |
| Hebrews 12 15 | contemplantes nequis desit gratiae Dei : ne qua radix amaritudinis sursum germinans impediat, et per illam inquinentur multi. | Looking diligently, lest any man be wanting to the grace of God: lest any root of bitterness springing up do hinder and by it many be defiled: | ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ· μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ διὰ ταύτης μιανθῶσιν πολλοί·" |
| Hebrews 12 15 | contemplantes nequis desit gratiae Dei : ne qua radix amaritudinis sursum germinans impediat, et per illam inquinentur multi. | Looking diligently, lest any man be wanting to the grace of God: lest any root of bitterness springing up do hinder and by it many be defiled: | ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ· μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ διὰ ταύτης μιανθῶσιν πολλοί·" |
| Hebrews 12 16 | Ne quis fornicator, aut profanus ut Esau : qui propter unam escam vendidit primitiva sua : | Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright. | μή τις πόρνος, ἢ βέβηλος, ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ." |
| Hebrews 13 2 | et hospitalitatem nolite oblivisci : per hanc enim latuerunt quidam, angelis hospitio receptis. | And hospitality do not forget: for by this some, being not aware of it, have entertained angels. | Τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε· διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους. |
| James 1 5 | Si quis autem vestrum indiget sapientia, postulet a Deo, qui dat omnibus affluenter, et non improperat : et dabitur ei. | But if any of you want wisdom, let him ask of God who giveth to all men abundantly and upbraideth not. And it shall be given him. | ¶Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος θεοῦ πᾶσιν ἁπλῶς, καὶ οὐκ ὀνειδίζοντος, καὶ δοθήσεται αὐτῷ." |
| James 1 7 | non ergo aestimet homo ille quod accipiat aliquid a Domino. | Therefore let not that man think that he shall receive any thing of the Lord. | Μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήψεταί τι παρὰ τοῦ κυρίου. |
| James 1 18 | Voluntarie enim genuit nos verbo veritatis, ut simus initium aliquod creaturae ejus. | For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creature. | Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων." |
| James 1 23 | Quia si quis auditor est verbi, et non factor, hic comparabitur viro consideranti vultum nativitatis suae in speculo : | For if a man be a hearer of the word and not a doer, he shall be compared to a man beholding his own countenance in a glass. | Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·" |
| James 1 26 | Si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio. | And if any man think himself to be religious, not bridling his tongue but deceiving his own heart, this man's religion is vain. | Εἴ τις δοκεῖ θρῆσκος εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία." |
| James 2 14 | Quid proderit, fratres mei, si fidem quis dicat se habere, opera autem non habeat ? numquid poterit fides salvare eum ? | What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him? | ¶Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; Μὴ δύναται ἡ πίστις σῶσαι αὐτόν;" |
| James 2 16 | dicat autem aliquis ex vobis illis : Ite in pace, calefacimini et saturamini : non dederitis autem eis quae necessaria sunt corpori, quid proderit ? | And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit? | εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, Ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε, μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος, τί τὸ ὄφελος;" |
| James 2 18 | Sed dicet quis : Tu fidem habes, et ego opera habeo : ostende mihi fidem tuam sine operibus : et ego ostendam tibi ex operibus fidem meam. | But some man will say: Thou hast faith, and I have works. Shew me thy faith without works; and I will shew thee, by works, my faith. | Ἀλλ’ ἐρεῖ τις, Σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω· δεῖξόν μοι τὴν πίστιν σου ἐκ τῶν ἔργων σου, κἀγὼ δείξω σοι ἐκ τῶν ἔργων μου τὴν πίστιν μου." |
| James 3 2 | In multis enim offendimus omnes. Si quis in verbo non offendit, hic perfectus est vir : potest etiam freno circumducere totum corpus. | For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body. | Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα." |
| James 5 12 | Ante omnia autem, fratres mei, nolite jurare, neque per caelum, neque per terram, neque aliud quodcumque juramentum. Sit autem sermo vester : Est, est : Non, non : ut non sub judicio decidatis. | But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be: Yea, Yea: No, No: that you fall not under judgment. | ¶Πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε, μήτε τὸν οὐρανόν, μήτε τὴν γῆν, μήτε ἄλλον τινὰ ὅρκον· ἤτω δὲ ὑμῶν τὸ ναί, ναί, καὶ τὸ οὔ, οὔ· ἵνα μὴ εἰς ὑπόκρισιν πέσητε." |
| James 5 13 | Tristatur aliquis vestrum ? oret. Aequo animo est ? psallat. | Is any of you sad? Let him pray: Is he cheerful in mind? Let him sing. | ¶Κακοπαθεῖ τις ἐν ὑμῖν; Προσευχέσθω. Εὐθυμεῖ τις; Ψαλλέτω. |
| James 5 13 | Tristatur aliquis vestrum ? oret. Aequo animo est ? psallat. | Is any of you sad? Let him pray: Is he cheerful in mind? Let him sing. | ¶Κακοπαθεῖ τις ἐν ὑμῖν; Προσευχέσθω. Εὐθυμεῖ τις; Ψαλλέτω. |
| James 5 14 | Infirmatur quis in vobis ? inducat presbyteros ecclesiae, et orent super eum, ungentes eum oleo in nomine Domini : | Is any man sick among you? Let him bring in the priests of the church and let them pray over him, anointing him with oil in the name of the Lord. | Ἀσθενεῖ τις ἐν ὑμῖν; Προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας, καὶ προσευξάσθωσαν ἐπ’ αὐτόν, ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ κυρίου·" |
| James 5 19 | Fratres mei, si quis ex vobis erraverit a veritate, et converterit quis eum : | My brethren, if any of you err from the truth and one convert him: | ¶Ἀδελφοί, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ τις αὐτόν," |
| James 5 19 | Fratres mei, si quis ex vobis erraverit a veritate, et converterit quis eum : | My brethren, if any of you err from the truth and one convert him: | ¶Ἀδελφοί, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ τις αὐτόν," |
| 1_Peter 2 19 | Haec est enim gratia, si propter Dei conscientiam sustinet quis tristitias, patiens injuste. | For this is thankworthy: if, for conscience towards God, a man endure sorrows, suffering wrongfully. | Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως." |
| 1_Peter 3 1 | Similiter et mulieres subditae sint viris suis : ut etsi qui non credunt verbo, per mulierem conversationem sine verbo lucrifiant : | In like manner also, let wives be subject to their husbands: that, if any believe not the word, they may be won without the word, by the conversation of the wives, | Ὁμοίως, αἱ γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν, ἵνα, καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται," |
| 1_Peter 4 11 | Si quis loquitur, quasi sermones Dei : si quis ministrat, tamquam ex virtute, quam administrat Deus : ut in omnibus honorificetur Deus per Jesum Christum : cui est gloria et imperium in saecula saeculorum. Amen. | If any man speak, let him speak, as the words of God. If any minister, let him do it, as of the power which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. | εἴ τις λαλεῖ, ὡς λόγια θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ὡς χορηγεῖ ὁ θεός· ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ Ἰησοῦ χριστοῦ, ᾧ ἐστὶν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν." |
| 1_Peter 4 11 | Si quis loquitur, quasi sermones Dei : si quis ministrat, tamquam ex virtute, quam administrat Deus : ut in omnibus honorificetur Deus per Jesum Christum : cui est gloria et imperium in saecula saeculorum. Amen. | If any man speak, let him speak, as the words of God. If any minister, let him do it, as of the power which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. | εἴ τις λαλεῖ, ὡς λόγια θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ὡς χορηγεῖ ὁ θεός· ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ Ἰησοῦ χριστοῦ, ᾧ ἐστὶν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν." |
| 1_Peter 4 15 | Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor. | But let none of you suffer as a murderer or a thief or a railer or coveter of other men's things. | Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεύς, ἢ κλέπτης, ἢ κακοποιός, ἢ ὡς ἀλλοτριοεπίσκοπος·" |
| 2_Peter 2 19 | libertatem illis promittentes, cum ipsi servi sint corruptionem : a quo enim quis superatus est, hujus et servus est. | Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave. | ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται." |
| 2_Peter 3 9 | Non tardat Dominus promissionem suam, sicut quidam existimant : sed patienter agit propter vos, nolens aliquos perire, sed omnes ad poenitentiam reverti. | The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance, | Οὐ βραδύνει ὁ κύριος τῆς ἐπαγγελίας, ὥς τινες βραδυτῆτα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι." |
| 2_Peter 3 9 | Non tardat Dominus promissionem suam, sicut quidam existimant : sed patienter agit propter vos, nolens aliquos perire, sed omnes ad poenitentiam reverti. | The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance, | Οὐ βραδύνει ὁ κύριος τῆς ἐπαγγελίας, ὥς τινες βραδυτῆτα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι." |
| 2_Peter 3 16 | sicut et omnibus epistolis, loquens in eis de his in quibus sunt quaedam difficilia intellectu, quae indocti et instabiles depravant, sicut et ceteras Scripturas, ad suam ipsorum perditionem. | As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction. | ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἔστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφάς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν." |
| 1_John 2 1 | Filioli mei, haec scribo vobis, ut non peccetis. Sed et si quis peccaverit, advocatum habemus apud Patrem, Jesum Christum justum : | My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just. | Τεκνία μου, ταῦτα γράφω ὑμῖν, ἵνα μὴ ἁμάρτητε. Καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα, Ἰησοῦν χριστὸν δίκαιον·" |
| 1_John 2 15 | Nolite diligere mundum, neque ea quae in mundo sunt. Si quis diligit mundum, non est caritas Patris in eo : | Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him. | Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ." |
| 1_John 2 27 | Et vos unctionem, quam accepistis ab eo, maneat in vobis. Et non necesse habetis ut aliquis doceat vos : sed sicut unctio ejus docet vos de omnibus, et verum est, et non est mendacium. Et sicut docuit vos : manete in eo. | And as for you, let the unction, which you have received from him abide in you. And you have no need that any man teach you: but as his unction teacheth you of all things and is truth and is no lie. And as it hath taught you, abide in him. | Καὶ ὑμεῖς, τὸ χρίσμα ὃ ἐλάβετε ἀπ’ αὐτοῦ ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς· ἀλλ’ ὡς τὸ αὐτὸ χρίσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν, καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, μενεῖτε ἐν αὐτῷ." |
| 1_John 4 20 | Si quis dixerit : Quoniam diligo Deum, et fratrem suum oderit, mendax est. Qui enim non diligit fratrem suum quem vidit, Deum, quem non vidit, quomodo potest diligere ? | If any man say: I love God, and hateth his brother; he is a liar. For he that loveth not his brother whom he seeth, how can he love God whom he seeth not? | Ἐάν τις εἴπῃ ὅτι Ἀγαπῶ τὸν θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν· ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν, τὸν θεὸν ὃν οὐχ ἑώρακεν πῶς δύναται ἀγαπᾷν;" |
| 1_John 5 14 | Et haec est fiducia, quam habemus ad eum : quia quodcumque petierimus, secundum voluntatem ejus, audit nos. | And this is the confidence which we have towards him: That, whatsoever we shall ask according to his will, he heareth us. | Καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν, ὅτι ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ, ἀκούει ἡμῶν·" |
| 1_John 5 16 | Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem : non pro illo dico ut roget quis. | He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask. | Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωὴν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ." |
| 2_John 1 10 | Si quis venit ad vos, et hanc doctrinam non affert, nolite recipere eum in domum, nec Ave ei dixeritis. | If any man come to you and bring not this doctrine, receive him not into the house nor say to him: God speed you. | Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε·" |
| Jude 1 4 | Subintroierunt enim quidam homines (qui olim praescripti sunt in hoc judicium) impii, Dei nostri gratiam transferentes in luxuriam, et solum Dominatorem, et Dominum nostrum Jesum Christum negantes. | For certain men are secretly entered in (who were written of long ago unto this judgment), ungodly men, turning the grace of our Lord God into riotousness and denying the only sovereign Ruler and our Lord Jesus Christ. | Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον δεσπότην θεὸν καὶ κύριον ἡμῶν Ἰησοῦν χριστὸν ἀρνούμενοι." |
| Apocalypse 3 20 | Ecce sto ad ostium, et pulso : si quis audierit vocem meam, et aperuerit mihi januam, intrabo ad illum, et coenabo cum illo, et ipse mecum. | Behold, I stand at the gate and knock. If any man shall hear my voice and open to me the door, I will come in to him and will sup with him: and he with me. | Ἰδού, ἕστηκα ἐπὶ τὴν θύραν καὶ κρούω· ἐάν τις ἀκούσῃ τῆς φωνῆς μου, καὶ ἀνοίξῃ τὴν θύραν, καὶ εἰσελεύσομαι πρὸς αὐτόν, καὶ δειπνήσω μετ’ αὐτοῦ, καὶ αὐτὸς μετ’ ἐμοῦ." |
| Apocalypse 7 1 | Post haec vidi quatuor angelos stantes super quatuor angulos terrae, tenentes quatuor ventos terrae, ne flarent super terram, neque super mare, neque in ullam arborem. | After these things, I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that they should not blow upon the earth nor upon the sea nor on any tree. | Καὶ μετὰ τοῦτο εἶδον τέσσαρας ἀγγέλους ἑστῶτας ἐπὶ τὰς τέσσαρας γωνίας τῆς γῆς, κρατοῦντας τοὺς τέσσαρας ἀνέμους τῆς γῆς, ἵνα μὴ πνέῃ ἄνεμος ἐπὶ τῆς γῆς, μήτε ἐπὶ τῆς θαλάσσης, μήτε ἐπί τι δένδρον." |
| Apocalypse 11 5 | Et si quis voluerit eos nocere, ignis exiet de ore eorum, et devorabit inimicos eorum : et si quis voluerit eos laedere, sic oportet eum occidi. | And if any man will hurt them, fire shall come out of their mouths and shall devour their enemies. And if any man will hurt them, in this manner must he be slain. | Καὶ εἴ τις αὐτοὺς θέλει ἀδικῆσαι, πῦρ ἐκπορεύεται ἐκ τοῦ στόματος αὐτῶν, καὶ κατεσθίει τοὺς ἐχθροὺς αὐτῶν· καὶ εἴ τις θέλει αὐτοὺς ἀδικῆσαι, οὕτως δεῖ αὐτὸν ἀποκτανθῆναι." |
| Apocalypse 11 5 | Et si quis voluerit eos nocere, ignis exiet de ore eorum, et devorabit inimicos eorum : et si quis voluerit eos laedere, sic oportet eum occidi. | And if any man will hurt them, fire shall come out of their mouths and shall devour their enemies. And if any man will hurt them, in this manner must he be slain. | Καὶ εἴ τις αὐτοὺς θέλει ἀδικῆσαι, πῦρ ἐκπορεύεται ἐκ τοῦ στόματος αὐτῶν, καὶ κατεσθίει τοὺς ἐχθροὺς αὐτῶν· καὶ εἴ τις θέλει αὐτοὺς ἀδικῆσαι, οὕτως δεῖ αὐτὸν ἀποκτανθῆναι." |
| Apocalypse 13 9 | Si quis habet aurem, audiat. | If any man have an ear, let him hear. | Εἴ τις ἔχει οὖς, ἀκουσάτω." |
| Apocalypse 13 10 | Qui in captivitatem duxerit, in captivitatem vadet : qui in gladio occiderit, oportet eum gladio occidi. Hic est patientia, et fides sanctorum. | He that shall lead into captivity shall go into captivity: he that shall kill by the sword must be killed by the sword. Here is the patience and the faith of the saints. | Εἴ τις ἔχει αἰχμαλωσίαν, ὑπάγει· εἴ τις ἐν μαχαίρᾳ ἀποκτενεῖ, δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων." |
| Apocalypse 13 10 | Qui in captivitatem duxerit, in captivitatem vadet : qui in gladio occiderit, oportet eum gladio occidi. Hic est patientia, et fides sanctorum. | He that shall lead into captivity shall go into captivity: he that shall kill by the sword must be killed by the sword. Here is the patience and the faith of the saints. | Εἴ τις ἔχει αἰχμαλωσίαν, ὑπάγει· εἴ τις ἐν μαχαίρᾳ ἀποκτενεῖ, δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων." |
| Apocalypse 13 17 | et nequis possit emere, aut vendere, nisi qui habet caracterem, aut nomen bestiae, aut numerum nominis ejus. | And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. | καὶ ἵνα μή τις δύναται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ." |
| Apocalypse 14 9 | Et tertius angelus secutus est illos, dicens voce magna : Si quis adoraverit bestiam, et imaginem ejus, et acceperit caracterem in fronte sua, aut in manu sua : | And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image and receive his character in his forehead or in his hand, | ¶Καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ," |
| Apocalypse 14 11 | et fumus tormentorum eorum ascendet in saecula saeculorum : nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem ejus, et si quis acceperit caracterem nominis ejus. | And the smoke of their torments, shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast and his image and whoever receiveth the character of his name. | καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν εἰς αἰῶνας αἰώνων ἀναβαίνει· καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτὸς οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ." |
| Apocalypse 20 15 | Et qui non inventus est in libro vitae scriptus, missus est in stagnum ignis. | And whosoever was not found written in the book of life was cast into the pool of fire. | Καὶ εἴ τις οὐχ εὑρέθη ἐν τῷ βιβλίῳ τῆς ζωῆς γεγραμμένος, ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός." |
| Apocalypse 22 18 | Contestor enim omni audienti verba prophetiae libri hujus : si quis apposuerit ad haec, apponet Deus super illum plagas scriptas in libro isto. | For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book. | ¶Μαρτυρῶ ἐγὼ παντὶ τῷ ἀκούοντι τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου, ἐάν τις ἐπιθῇ ἐπ’ αὐτά, ἐπιθήσαι ὁ θεὸς ἐπ’ αὐτὸν τὰς πληγὰς τὰς γεγραμμένας ἐν τῷ βιβλίῳ τούτῳ·" |
| Apocalypse 22 19 | Et si quis diminuerit de verbis libri prophetiae hujus, auferet Deus partem ejus de libro vitae, et de civitate sancta, et de his quae scripta sunt in libro isto : | And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book. | καὶ ἐάν τις ἀφέλῃ ἀπὸ τῶν λόγων τοῦ βιβλίου τῆς προφητείας ταύτης, ἀφέλοι ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸ τοῦ ξύλου τῆς ζωῆς, καὶ ἐκ τῆς πόλεως τῆς ἁγίας, τῶν γεγραμμένων ἐν τῷ βιβλίῳ τούτῳ." |